Genesis 1:2

Genesis 1:2
Genesis 1:2
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	Depiction of Genesis 1:2 by Wenceslaus Hollar.
Book	Book of Genesis
Hebrew Bible part	Torah
Order in the Hebrew part	1
Christian Bible part	Old Testament
Order in the Christian part	1

Genesis 1:2 is the second

Bereshit (Genesis 1:1–6:8

).

Hebrew

Masoretic Text^[1]

וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל פְּנֵי הַמָּיִם‎

Transliteration:

Veha’aretz hayeta tohu vaḇohu vechoshekh ‘al-pene tehom veruach Elohim merachephet ‘al-pene hammayim.^[1]

Ve: "and"
ha’aretz: "the earth"
hayeta: "was", pa'al construction past tense third person feminine singular
tohu vaḇohu: difficult to translate, but often rendered as "formless and void"
vechoshekh: "and darkness"
‘al-pene: "[was] over [the] face", pənê being a plural construct state of the Hebrew word for face
tehom: a mythological or cosmological concept often translated as "the Deep"
veruach: "and [the] ruach
", a difficult term translated as "spirit" or "wind"
Elohim: the generic Hebrew term for God or gods
merachephet: often translated as "hovered/was hovering" The word is ריחף (richeph) in pi'el participle form prefixed with one letter prefix "m-".
‘al-pene hammayim: "over [the] face of the waters"

Analysis

Genesis 1:2 presents an initial condition of creation - namely, that it is tohu wa-bohu, formless and void. This serves to introduce the rest of the chapter, which describes a process of forming and filling.^[2] That is, on the first three days the heavens, the sky and the land is formed, and they are filled on days four to six by luminaries, birds and fish, and animals and man respectively.

Before God begins to create, the world is tohu wa-bohu (Hebrew: תֹהוּ וָבֹהוּ): the word tohu by itself means "emptiness, futility"; it is used to describe the desert wilderness. Bohu has no known meaning and was apparently coined to rhyme with and reinforce tohu.^[3] It appears again in Jeremiah 4:23,^[4] where Jeremiah warns Israel that rebellion against God will lead to the return of darkness and chaos, "as if the earth had been ‘uncreated’."^[5] Tohu wa-bohu, chaos, is the condition that bara, ordering, remedies.^[6]

Darkness and "Deep" (

ancient Near Eastern cosmologies" in which "a general threat to order comes from the unruly and chaotic sea, which is finally tamed by a warrior god." Dumbrell goes on to suggest that Genesis 1:2 "reflects something of the chaos/order struggle characteristic of ancient cosmologies".^[8]

The "Spirit of God" hovering over the waters in some translations of Genesis 1:2 comes from the Hebrew phrase ruach elohim, which has alternately been interpreted as a "great wind".[9]^[10] Victor P. Hamilton decides, somewhat tentatively, for "spirit of God" but notes that this does not necessarily refer to the "Holy Spirit" of Christian theology.^[11] Rûach (רוּחַ) has the meanings "wind, spirit, breath," and elohim can mean "great" as well as "god". The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind.^[10]