Indian copper plate inscriptions

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Indian copper plate inscriptions are legal records

taxation essential to the operation of the state.[1]

The copper plates can survive intact indefinitely: copper, being a non-ferrous metal, does not rust or otherwise deteriorate when exposed to oxygen the way iron does, but rather develops a protective patina.

Historical significance

As

primary historical documents and archaeological artifacts, the copper plates are invaluable tools for scholarly research in the general history and society of the Indian subcontinent in the 1st millennium CE, and in particular to the early history of Christianity in Asia and the subcontinent. For instance, between the 8th and 10th centuries CE, authorities on the Malabar Coast granted special rights and concessions to the community known as Nasrani (Saint Thomas Christians) which were recorded on copper plates referred to as Cheppeds or Sasanam ("Royal Grants").[2]

As legal documents, historians liken Indian copper plate engravings to a modern-day license or property deed, and suggest that the party claiming ownership of or rights to donated resources would be obligated to show their plates to the state authorities if challenged. As an additional indicator of the legitimacy of the endowment, it was not uncommon for donors to clasp the plates together with a ring bearing the donor's personal seal.[1] As instruments of state expansion, the durability and easy retrievability of the copper plates was crucial to consolidating newly settled lands.[3]

History

The Sohgaura copper plate inscription, the earliest known of its kind, 3rd century BCE
The Taxila copper plate, 1st century BCE (British Museum).

Indian

copper plate
inscriptions (tamarashasana), usually record grants of land or lists of royal lineages carrying the royal seal, a profusion of which have been found in South India. Originally, texts were recorded on palm leaves, but when the records were legal documents such as title-deeds they were etched on a cave or temple wall, or more commonly, on copper plates which were then secreted in a safe place such as within the walls or foundation of a temple, or hidden in stone caches in fields. Plates could be used more than once, as when a canceled grant was overstruck with a new inscription. These records were probably in use from the first millennium.

Copper plates. Mature Harappan period, 2600–1900 BC (Shinde, 2014)

A group of nine inscribed copper plates has been identified by Shinde in 2014 as the oldest such objects in the Indian subcontinent. They date to the

Mature Harappan era, and contain inscriptions up to 34 characters long. Their place of origin unknown. They are thought to have been used for copper plate printing.[4]

The Sohgaura copper-plate inscription, inscribed in the Brahmi script, may date to the 3rd century BCE Maurya Empire and is likely a precursor to the later copper-plate inscriptions.[5] It is written on a small plaque of bronze (a copper alloy).[6]

The Taxila and the Kalawan copper-plate inscriptions (c. 1st century CE or earlier) are among the earliest known instances of true copper plates being used for writing in the Indian subcontinent. These plates are not proper charters, unlike later copper-plate inscriptions.[7]

The oldest known copper-plate charter from the Indian subcontinent is the Patagandigudem inscription of the 3rd century CE Andhra Ikshvaku king Ehuvala Chamtamula. The oldest known copper-plate charter from northern India is probably the Kalachala grant of Ishvararata, dated to the late fourth century on palaeographic basis.[8]

Some of the earliest authenticated copper plates were issued by the

Western Ganga Dynasty, which have been dated to 444 according to a 2004 Indian newspaper report.[9] Rare copper plates from the Gupta period have been found in North India. The use of copper plate inscriptions increased and for several centuries they remained the primary source of legal records.[10]

Most copper plate inscriptions record title-deeds of land-grants made to Charanas and Brahmanas, individually or collectively. The inscriptions followed a standard formula of identifying the royal donor and his lineage, followed by lengthy honorifics of his history, heroic deeds, and his extraordinary personal traits. After this would follow the details of the grant, including the occasion, the recipient, and the penalties involved if the provisions were disregarded or violated. Although the profusion of complimentary language can be misleading, the discovery of copper plate inscriptions have provided a wealth of material for historians.[10][11][12][13]

Tallapaka Annamacharya and his descendants are inscribed.[14]

Tamil copper-plate inscriptions

Main article: Tamil copper-plate inscriptions

Tamil copper-plate inscriptions are

Parakesari Uttama Chola
are among the most important, although the most useful part, i.e., the genealogical section, of the latter's plates seems to have been lost.

  • Vijaynagar Tamil Copper Plate Inscriptions at the Dharmeshwara Temple, Kondarahalli, Hoskote
  • Plate 1 and Back
    Plate 1 and Back
  • Plate 2[17]
    Plate 2[17]

Unlike the neighbouring states where early inscriptions were written in Sanskrit and Prakrit, the early inscriptions in Tamil Nadu used Tamil

palm leaf manuscripts (implying repeated copying and recopying) or through oral transmission, making direct dating impossible.[19] External chronological records and internal linguistic evidence, however, indicate that extant works were probably compiled sometime between the 4th century BCE and the 3rd[clarification needed] century CE.[20][21][22]
Epigraphic attestation of Tamil begins with rock inscriptions from the 3rd century BCE, written in
dated variously
between the 5th century BCE and the 2nd century CE.

Copper plates of Kerala

Between the eighth and tenth centuries, rulers on the Malabar Coast awarded various rights and privileges to Nazranies (Saint Thomas Christians) on copper plates, known as Cheppeds, or Royal Grants or Sasanam.[25]

  • Tharisapalli plates of 849 CE
    Tharisapalli plates
    of 849 CE
  • The inscription from the Sasanam
    The inscription from the
    Sasanam
  • Iravikorthan Sassanam, awarded by Shri Veera Raghava Perumal (in c. 774 CE)
  • Thomas of Cana copper plates, a lost set of copper plates awarded to Knai Thoma and his followers (Knanaya) sometime between the 4th and 9th century.
  • Hebrew
    .
  • Jewish Copper Plate, awarded by Bhaskara Ravi Varman I Perumal (962-1019 A.D.), is a Sasanam outlining the grant of rights of the Anjuvannam and 72 other properietary rights to local Jewish Chief Ousepp Irabban

Grants

Harsola copperplate
copper plate of 949 CE

One of the most important sources of history in the Indian subcontinent are the royal records of grants engraved on copper-plates (tamra-shasan or tamra-patra; tamra means copper in Sanskrit and several other Indian languages). Because copper does not rust or decay, they can survive virtually indefinitely.

Collections of archaeological texts from the copper-plates and rock-inscriptions have been compiled and published by the Archaeological Survey of India during the past century.

The copper plate is approximately 93⁄4 inches long × 31⁄4 inches high × 1/10 (to 1/16) inches thick.

The Sohgaura copper-plate is a

Brahmi inscriptions in India.[29]

See also

References

  1. ^ a b c Thapar, Romila, The Penguin History of Early India: From the Origins to AD 1300. Penguin Books, 2002. 295-96 and 339.
  2. ^ SG Pothen. Syrian Christians of Kerala (1970). p. 32-33.
  3. ^ Thapar, Romila, The Penguin History of Early India: From the Origins to AD 1300. Penguin Books, 2002. 409.
  4. doi:10.5334/aa.12317
    .
  5. ISBN 978-0-521-37695-2
    .
  6. ^ D. C. Sircar 1996, p. 79.
  7. ^ D. C. Sircar 1996, p. 107.
  8. ISBN 978-3-11-054139-7
    .
  9. ^ N. Havalaiah (2004-01-24). "Ancient inscriptions unearthed". The Hindu. Chennai, India. Archived from the original on 2004-02-18. Retrieved 2006-11-25.
  10. ^
    ISBN 0-8021-3797-0
    .
  11. ^ "Nature and Importance of Indian Epigraphy". Archived from the original on 2007-09-28. Retrieved 2007-03-16.
  12. ISBN 978-93-89915-90-7
    . ...medieval period in Mewar, about twelve percent of the land went into the hands of Brahmins and Charans. Their villages were now regarded as the tamba-patra (the State order issued on the copper plate) villages and were exempted from revenue...
  13. ^ Kumar, Vijay (1991). British Paramountcy in Rajputana: A Case Study of Relation of the Sirohi State with the British, 1823-1905 A.D. Books Treasure. The 'Sasan' lands were granted to temples and members of certain castes such as Brahmans ,Charans...They were for all practical purposes in perpetuity and were held rent free. Usually the ancient practice of issuing a copper plate, on which the conditions of grant, the names of the grantor and grantee were engraved was given to the grantee.
  14. ^ Epigraphical lore of Tirupati published in Saptagiri magazine. Archived 2003-02-16 at the Wayback Machine
  15. ^ "Nature and Importance of Indian Epigraphy - Chapter IV". Archived from the original on 2007-09-28. Retrieved 2007-03-14.
  16. ^ "History and Culture of Tamil Nadu : As Gleaned from the Sanskrit Inscriptions". Retrieved 2007-03-14.
  17. ^ Rice, Benjamin Lewis (1894). Epigraphia Carnatica: Volume IX: Inscriptions in the Bangalore District. Mysore State, British India: Mysore Department of Archaeology. Retrieved 5 August 2015.
  18. ^ Caldwell, Robert (1875). A comparative grammar of the Dravidian or South-Indian family of languages. Trübner & co. pp. 88. In southern states, every inscription of an early date and majority even of modern-day inscriptions were written in Sanskrit...In the Tamil country, on the contrary, all the inscriptions belonging to an early period are written in Tamil with some Prakrit
  19. ^ Dating of Indian literature is largely based on relative dating relying on internal evidences with a few anchors. I. Mahadevan’s dating of Pukalur inscription proves some of the Sangam verses. See George L. Hart, "Poems of Ancient Tamil, University of Berkeley Press, 1975, p.7-8
  20. ^ George Hart, "Some Related Literary Conventions in Tamil and Indo-Aryan and Their Significance" Journal of the American Oriental Society, 94:2 (Apr-Jun 1974), pp. 157-167.
  21. ^ Kamil Veith Zvelebil, Companion Studies to the History of Tamil Literature, pp12
  22. ^ Nilakanta Sastri, K.A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002)
  23. UCLA. Archived from the original
    on 2007-10-11. Retrieved 2007-03-25.
  24. ^ Iravatham Mahadevan (2003). Early Tamil Epigraphy from the Earliest Times to the Sixth Century A.D. Cambridge, Harvard University Press.
  25. ^ SG Pothen. Syrian Christians of Kerala (1970). p. 32-33.
  26. ^ A. Sreedhara Menon. Kerala History (1999). p.54.
  27. ^ N.M. Mathew History of the Marthoma Church (Malayalam), Volume I. p. 105-109.
  28. ^ Cheriyan, Dr. C.V. Orthodox Christianity in India. p. 85, 126, 127, 444-447.
  29. ^ Thapar, Aśoka and the Decline of the Mauryas,2014, pp. 10

Bibliography
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