John Strugnell

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John Strugnell
John Strugnell in 1954
Born25 May 1930 Edit this on Wikidata
Chipping Barnet Edit this on Wikidata
Died30 November 2007 Edit this on Wikidata (aged 77)
Mount Auburn Hospital Edit this on Wikidata
Educationdoctoral student Edit this on Wikidata
Alma mater
Position heldprofessor emeritus (Harvard Divinity SchoolEdit this on Wikidata

John Strugnell (May 25, 1930, Barnet, Hertfordshire, England – November 30, 2007, Boston, Massachusetts) was an English Professor Emeritus at the Harvard Divinity School and a former editor-in-chief of the Dead Sea Scrolls project. Strugnell became, at 23, the youngest member of the team of scholars led by Roland de Vaux, formed in 1954 to edit the Dead Sea Scrolls in Jerusalem. He was studying Oriental languages at Jesus College, Oxford when Sir Godfrey Rolles Driver, a lecturer in Semitic philology, nominated him to join the Scrolls editorial team.

Although Strugnell had no previous experience in palaeography, he learned very quickly how to read the scrolls. He would be involved in the Dead Sea Scrolls project for more than 40 years.[1]

Early career

Strugnell was educated at

St. Paul's School, in London. He took a double first in Classics and Semitics at the University of Oxford
but never finished his dissertation and had only a master's degree.

Despite not having completed his doctorate, Strugnell was given a position at the

Harvard.[2] He succeeded Pierre Benoit as editor-in-chief of the scrolls in 1984, a position he held until 1990. He was then responsible for bringing Elisha Qimron and Emanuel Tov to work on the scrolls, breaking the longstanding exclusion of Israeli scholars.[1] At the same time, he kept Theodor Gaster and Robert Eisenman from having access to the scrolls, a situation that was rectified when Strugnell was removed from his post and the scrolls (such as those at the Huntington Library in California) were opened to the wider scholarly community for the first time.[3][4]

Editor in Chief

Strugnell working in the 'Scrollery'

His production of editions of texts was not large, but they were all exceptionally important, including The Angelic Liturgy, later published as Songs of the Sabbath Sacrifices (Shirot 'olat ha-Shabbat), and An Unpublished halakhic Letter from Qumran, later known as MMT [or 4QMMT] from the Hebrew (Miqtsat Ma'asei ha-Torah). The last text was edited with Elisha Qimron, who did much of the work. The texts helped to enrich scholarly knowledge of the cultus of the writers of the Dead Sea Scrolls.

Nevertheless, he was a slow worker and the times had changed since it had been acceptable to keep the scrolls protected from what was once considered misuse and hasty publication.

For many years, scholars had accepted the lack of access to unpublished texts and the slow publication of the texts. That changed during Strugnell's editorship, as there came a growing movement of scholars calling for access to the Scrolls. By then, his health had deteriorated. Only one volume was produced under his general editorship, The Greek Minor Prophets Scroll from Nahal Hever, by Emanuel Tov.

Ha'aretz interview controversy

In 1990, Strugnell gave an interview to

Ha'aretz in which he said that Judaism was a "horrible religion" which "should not exist". He also said that Judaism was "a Christian heresy, and we deal with our heretics in different ways. You are a phenomenon that we haven't managed to convert — and we should have managed".[5]

There was immediate condemnation of his comments, including an editorial in The New York Times. As a result of the interview, Strugnell was forced to take early retirement on medical grounds at Harvard,[2] and he was removed from his editorial post on the scrolls project by the Israel Antiquities Authority, which cited his deteriorating health as reason for his removal.[6]

Strugnell later said that he was suffering from stress-induced alcoholism and manic depression when he gave the interview. He insisted that his remarks were taken out of context and that he meant "horrible" only in the

early Church Fathers that Christianity superseded Judaism, Strugnell had very friendly relationships with a number of Jewish scholars, some of whom signed a letter of support for him which was published in the Chicago Tribune
, January 4, 1991, p. N20.

Aftermath

Strugnell had come increasingly under controversy for his slow progress in publishing the scrolls, and his refusal to give scholars free access to the unpublished scrolls. Some[

Hebrew Union College, along with his student, Martin Abegg, who published the first facsimile of the suppressed scrolls in 1991.[8] Strugnell insisted that he tried to publish the scrolls as quickly as he could but that his team was the limiting factor.[citation needed
]

Shortly after Strugnell was dismissed from his post, he was institutionalized in McLean Hospital for a period.[citation needed] At the time of his death, he was Professor Emeritus at the Harvard Divinity School.

Strugnell Library

In 2003,

Hebrew Bible, and New Testament studies. A highlight of the collection is Strugnell's personal copy of the Dead Sea Scrolls concordance
.

The early scrolls team made a concordance of the words in the unpublished texts to assist their own work.[9][10]

References

  1. ^ a b Sidnie White Crawford, "John Strugnell (1930–2007)" Obituary, Bible History Daily, Biblical Archaeology Society (11 December 2007). Retrieved 22-11-2013.
  2. ^ a b "John Strugnall," The Times obituary December 29, 2007. Retrieved 22-04-2020.
  3. ^ John Noble Wilford, "John Strugnell, Scholar Undone by His Slur, Dies at 77," The New York Times (December 9, 2007). Retrieved 22-11-2013.
  4. ^ John Noble Wilford, "Open, Dead Sea Scrolls Stir Up New Disputes," The New York Times (April 19, 1992). Retrieved 22-11-2013.
  5. ^ "Headliners; Fallen Scholar," The New York Times (December 16, 1990). Retrieved 22-04-2020.
  6. ^ "Scrolls' Editor Is Formally Dismissed," The New York Times (January 1, 1991). Retrieved 22-04-2020.
  7. ^ 'Copies Of Dead Sea Scrolls To Go Public -- Release Would End Scholars' Dispute' - The Seattle Times 22 September 1991
  8. ^ James R. Adair, Jr, "Old and New in Textual Criticism: Similarities, Differences, and Prospects for Cooperation," A Journal of Biblical Textual Criticism (1996)]
  9. ^ Strugnell Collection in the City Seminary of Sacramento Archived July 6, 2007, at the Wayback Machine
  10. ^ Detroit Jewish News

Sources

  • Article by John J. Collins on John Strugnell, in The Encyclopaedia of the Dead Sea Scrolls, ed. Lawrence Schiffman and James VanderKam, Oxford, 2000.
  • The Meaning of the Dead Sea Scrolls, James VanderKam and Peter Flint, Harper San Francisco, 2002.
  • "Headliners: Fallen Scholar", New York Times, Week in Review, December 16, 1990
  • Ron Rosenbaum, "The Riddle of the Scrolls", Vanity Fair, reprinted in The Secret Parts of Fortune

External links

  • Harvard Divinity School bio
  • Strugnell on the Biblical Archaeology Society website
  • "John Strugnell". The New York Times.
  • City Seminary of Sacramento acquires the Strugnell Library
  • Detroit Jewish News, 12/1/2002, on sale of his library through Dove Books [permanent dead link]