Jukambal
The Jukambal were an
Name
The ethnonym Jukambal is form from the word juka, meaning 'no'.[1]
Country
The traditional lands of the Jukambal stretched over an estimated 1,300 square miles (3,400 km2), running from around
People
The Jukambal were often thought of as part of another tribal group, the
Language
Medicine
It was the general opinion of aborigines in this area that disease and sickness was rare before the coming of the whites, with tumors rare or unknown. The Jukambal even claimed rheumatism never struck until the colonials' advent.[3] Knowledge about medicinal plants, often thought to have potent effects, was introduced to young men undergoing initiation at a Bora ceremonial. Some would become fully-fledged medicine men (Noonwaebah) thought to be invested with powers that could endanger others. The Jukambal though anyone who fell sick was exposed in his weak state to the secret enmity of enemies, and as a safeguard often the patient (dthikkae)[a] would summon in several medicine men to examine his physical plight.[4]
Corkwood, in which hyoscyamine is present, was as generally in eastern Australia exploited for its toxic properties.[5] When stricken by drought, the Jukambal would draw water from the Angophora apple trees, rather than risk drinking water from impure sources.[6] Fractures were set by binding the affected limb with two pieces of bark stripped from a Bugaibil tree, whose sap was believed to have curative properties.[7] Snake bites even from the most venomous species rarely proved fatal, the poison being promptly sucked out, with the Jukambal also binding over the wound a ligature made from possum (koobi) skin.[8]
History
As late as 1855, people speaking the Jukambal language were encountered living on the Macintyre River.[1]
Alternative names
- Jukambil
- Ukumbil, Ucumble
- Yacambal
- Yookumbul, Yookumbil, Yookumbill, Yoocumbill, Yookumble, Yoocomble
- Yukambal, Yukumbul, Yukumbil
- Yukumba
Source: Tindale 1974
Notes
- ^ MacPherson in a footnote glosses the word, stating that doubts existed over its authenticity (MacPherson 1902, p. 638).
Citations
- ^ a b c d Tindale 1974.
- JSTOR 40327321.
- ^ MacPherson 1902, pp. 638, 643.
- ^ MacPherson 1902, p. 638.
- ^ MacPherson 1902, p. 640.
- ^ MacPherson 1902, p. 641.
- ^ MacPherson 1902, p. 644.
- ^ MacPherson 1902, p. 645.
Sources
- MacPherson, John (1902). "Ngarrabul and other aboriginal tribes. Part 1". Proceedings of the Linnean Society of New South Wales. 27: 637–647 – via BHL.
- ISBN 978-0-708-10741-6. Archived from the originalon 22 February 2014. Retrieved 26 May 2017.