Kaundinya
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Kaundinya | |
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Gautama Buddha |
Kaundinya (
Life
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Kaundinya first came to prominence
Kaundinya was aware as the foremost of the five initial disciples of the Buddha and later travelled around India spreading the dharma. Among his notable converts was his nephew
Kaundinya's previous rebirths are described in many accounts in Buddhist literature. These accounts show that he had vowed in previous existences to be the first to comprehend the dharma when it was to be proclaimed by an enlightened Buddha. They also document that the seeds of his relationship with Gautama Buddha as the first arahant were sown in previous existences in which they had crossed paths.
Early years
Kaundinya was born before the time of
Kaundinya became a young vishwakarma Brahmin scholar in
Kaundinya thereafter vowed that he would follow when Siddhartha became an ascetic to learn from the future Buddha's findings.[2] In the meantime, Suddhodana attempted to foil Kaundinya's prediction because he wanted his son to succeed him in ruling and expanding the kingdom. Suddhodana made intricate arrangements to shield Siddhartha from all worldly suffering in order to steer his mind away from spiritual matters, pampering him with all the material luxury and sense pleasures that he could find. However, Siddhartha finally persuaded his father to allow him out of the palace to meet his subjects. Suddhodana agreed, but attempted to present a sanitised image of human existence by ordering beggars, old people and sick people to be kept from the streets. Despite this, Siddhartha saw the four sights which prompted him to reevaluate his view of the world.[4]
Renouncement and Arahantship
![](http://upload.wikimedia.org/wikipedia/commons/thumb/5/50/Five_ascetics_visit_meditating_Siddhartha_Roundel_22_buddha_ivory_tusk.jpg/220px-Five_ascetics_visit_meditating_Siddhartha_Roundel_22_buddha_ivory_tusk.jpg)
When Siddhartha was aged 29, he renounced the world to become a samaṇa (ascetic). Kaundinya, along with Bhaddiya, Vappa, Mahanama and Assaji, variously described as four of the other scholars who had read Siddhartha's future or the sons of those scholars, followed him into the ascetic life, with the approval of Suddhodana, who was worried about Siddhartha's safety. They were known as "the group of five" or "the group of five fortunate ones".[2] After Siddhartha had mastered all the teachings of Āḷāra Kālāma and then Uddaka Rāmaputta, he left and began practicing self mortification along with Kaundinya and his four colleagues at Uruvela. Kaundinya and his colleagues attended to Siddhartha in the hope that he would become enlightened through self-mortification. These involved self-deprivation of food and water, and exposing themselves to the elements to near-death for six years, at which point Siddhartha rejected self-mortification. Kaundinya and his colleagues became disillusioned, believing Siddhartha to have become a glutton and moved away to Sarnath near Varanasi to continue their practices.[2]
After Siddhartha became the enlightened Gautama Buddha, he sought to find his former teachers Arada Kalama and Uddaka Rāmaputta in order to teach them. Realising that they had died, the Buddha decided to find Kaundinya and his colleagues to share his teachings. Kaundinya and his companions were skeptical of Gautama Buddha after his abandonment of asceticism, and initially refused to acknowledge his presence, except to offer a seat on the ground. However, the ascetics were soon won over when they sensed that the Buddha had changed since they left him. The Buddha preached the Dhammacakkappavattana Sutta, which deals with the Four Noble Truths and the Noble Eightfold Path, the core pillars of Buddhist teaching regarding the intrinsic suffering of existence and how to deal with it. Kaundinya reached the sotāpanna stage of arahanthood upon hearing this, becoming the first human to comprehend the teachings.[5] The Buddha acknowledged this by remarking "annasi vata bho Kondanno (meaning "you have realised, Kondanna").
Five days later, hearing the subsequent
After enlightenment
Following the emergence of the sangha, Kaundinya and the other monks travelled with the Buddha on foot through the
As one of the senior monks of Gautama Buddha, some of Kaundinya's writings and discourses to other monks are recorded in the literature. A poem consisting of sixteen verses in the
After a period within the
According to the
Previous and future rebirths
In line with the Buddhist doctrine of
Despite the differences in the accounts, all of them agree on his words when announcing his vow:
By the merit I have acquired by doing this service of attending on you, may I be the first of all to realise the dharma when proclaimed by an Exalted One. May I not crave for gain and honour. May I wish only for a solitary bed and begging bowl. May I lay aside my body among the cascades and forest glades, dying all alone.[2]
Numerous previous rebirths in which Kaundinya and Gautama Buddha crossed paths are also noted in Pali literature. The
The "Five Hundred Disciples" (eighth) chapter of the Mahayana Lotus Sutra predicts that in the future he will become a Buddha named Universal Brightness.[7]
Legacy
A hand-balancing
References
- ISBN 9780691157863.
- ^ a b c d e f g h i j k l Malasekera, G. P. (1961). Encyclopaedia of Buddhism. Government of Ceylon. pp. 696–698.
- ISBN 967-9920-58-5.
- ISBN 967-9920-58-5.
- ^ Thanissaro Bhikkhu (1993). "Dhammacakkappavattana Sutta: Setting the Wheel of Dhamma in Motion (SN 56.11)". Retrieved 2007-07-17.
- ^ Malasekera, G. P. "Punna". Buddhist Dictionary of Pali Proper Names. Pali Text Society. Retrieved 2007-07-18.
- ^ "Soka Gakkai Dictionary of Buddhism: Ajnata Kaundinya". Soka Gakkai International USA. Archived from the original on 2006-10-04. Retrieved 2006-11-28.
- ^ Iyengar, B. K. S. (1966). Light on Yoga. Harper Collins. pp. 276, 330–335.
Dwi Pada Koundinyasana Twenty-two* ... Koundinya was a sage belonging to the family of Vasistha and founded the Koundinya Gotra (sect).
- ^ "Eka Pada Koundinyasana/ One-legged Pose dedicated to Sage Koundinya". Asana International Yoga Journal. Retrieved 16 August 2019.
It is believed that Sage Koundinya was created by the goddess Parvati. Koundinya was a master of the Vedas, an ancient body of text with hymns, rituals, charms and incantations. He is a known devotee of Lord Ganesha, and later on predicted the birth of Prince Siddharta. The prince would later on be an enlightened Buddha, and Koundinya, from the time of the prediction, vowed to be a steadfast follower of Buddha.
- ^ "Ashtanga Yoga Advanced A series: Sthira Bhaga - for advanced only | Kaundinyasana [A]". Ashtanga Yoga Institute. Retrieved 19 August 2019.