Kshurika Upanishad

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Kshurika
Krishna Yajurveda or Atharvaveda
Chapters1
Verses25

The Kshurika Upanishad (

IAST: Kṣurikā Upaniṣad) is an ancient Sanskrit text and one of the minor Upanishads of Hinduism.[3] It is one of twenty Yoga Upanishads in the four Vedas.[4]

Its manuscripts are either attached to the

The text includes sections on Yoga postures, breath exercises and withdrawal of senses from outside to inside as a means to cleanse the body and mind.[7] The aim of Yoga, states the Upanishad, is to know and liberate one's soul.[8] The text is also called Kṣurikopanishad.[9]

Etymology

The Sanskrit word Kshurika means "

Maya (illusion) and errors.[1][10] A similar meaning to Kshurika is attributed in the Mundaka Upanishad.[11]

Chronology

The text is ancient, states

Maitri Upanishad, the didactic parts of the Mahabharata, the chief Sannyasa Upanishads and along with other early Yoga Upanishads such as Brahmabindu, Brahmavidya, Tejobindu, Yogatattva, Nadabindu, Yogashikha, Dhyanabindu and Amritabindu.[12] These and the Kshurika text, adds Eliade, were composed earlier than the ten or eleven later yogic Upanishads such as the Yoga-kundali, Varaha and Pashupatabrahma Upanishads.[12]

Gavin Flood dates this text, along with other Yoga Upanishads, to be probably from the 100 BCE to 300 CE period.[13]

Anthology

Kshurika Upanishadis listed at number 31 in the serial order of the

Shukla Yajurveda.[18]

Contents

The text is composed in poetic prose style.

Dharana step of Yoga.[7][1] It calls it the Dhyana-yoga.[20] The Upanishad also includes sections on Asana (posture), Pranayama (breath exercises) and Pratyahara (withdrawal of senses from outside to inside) as a means to cleanse the body and mind.[7] The aim of Yoga, describes the Upanishad, is to know and liberate one's soul.[8]

Yogic meditation, states the Kshurika Upanishad, is the razor that helps severe the mind from the changing reality and worldly cravings, achieve self-knowledge and liberation from Samsara (rebirth).[23][24]

When the knife of the fixed mind whetted by breath control,
sharpened on the stone of renunication has cut through the weave of life,
adept is forever released from his bonds.
Freed from all desire, he becomes immortal;
delivered from temptations, having cut through the toil of existence,
he is no longer in samsara.

— Kshurika Upanishad, 1.24[25][22]

See also

References

  1. ^ a b c Deussen 1997, p. 671.
  2. ^ Deussen 1997, p. 567.
  3. ^ Deussen 1997, pp. 557, 671.
  4. ^ Ayyangar 1938, p. vii.
  5. ^ Deussen 1997, pp. 567–568.
  6. ^ Prasoon 2008, p. 82.
  7. ^ a b c d Ayyangar 1938, pp. 22–26.
  8. ^ a b Deussen 1997, pp. 673–674.
  9. ^ Ayyangar 1938, p. 22.
  10. ^ Muller 2013, p. xxvi.
  11. ^ Muller 2013, pp. xxvi–xxvii.
  12. ^ , pages 128-129
  13. ^ Flood 1996, p. 96.
  14. ^ Deussen 1997, pp. 556–557.
  15. ^ Deussen 1997, p. 561.
  16. ^ Deussen 1997, p. 562.
  17. ^ Deussen 1997, pp. 558–59.
  18. ^ Daniélou 1991, p. 168.
  19. ^ Deussen 2010, p. 26.
  20. ^ Ayyangar 1938, pp. 25.
  21. ^ Deussen 1997, p. 674.
  22. ^ a b Hattangadi 2000.
  23. ^ Deussen 1997, pp. 671–675.
  24. ^ Derek (tr) 1989, pp. 126–127.
  25. ^ Derek (tr) 1989, p. 126.

Bibliography