Lake Superior Chippewa

Source: Wikipedia, the free encyclopedia.

The Lake Superior Chippewa (

Anishinaabe language
, this highly decentralized group of Ojibwe includes at least twelve independent bands in the region.

As the Lake Superior Chippewa in the nineteenth century, leaders of the bands negotiated together with the United States government under a variety of treaties to protect their historic territories against land theft by European-American settlers. The United States set up several reservations for bands in this area under the treaties, culminating in one in 1854. This enabled the people to stay in this territory rather than to be forced west of the Mississippi River, as the government had attempted. Under the treaty, bands with reservations have been federally recognized as independent tribes; several retain Lake Superior Chippewa in their formal names to indicate their shared culture.

Origins

At some point before 1650, the Ojibwe split into two groups near what is now Sault Ste. Marie, Michigan. They believed this to have been one of the stops in their migration that their prophets predicted; it was part of the westward path of the Anishinaabe from the Atlantic Coast.

Ojibwe who followed the south shore of Lake Superior found the final prophesied stopping place and "the food that grows on water" (

Eastern Dakota
.

Beginning about 1737, they competed for nearly 100 years with the

Fox tribes in the interior of Wisconsin, west and south of Lake Superior. The Ojibwe were technologically more advanced, and acquired guns through trade with the French, which for a time gave them an advantage. They eventually drove the Dakota Sioux out of most of northern Wisconsin and northeastern Minnesota into the western plains.[1][unreliable source?][2]

The Lakota were pushed west, where they eventually settled in the Great Plains of present-day Nebraska and the Dakotas. The Ojibwe successfully spread throughout the Great Lakes region, with colonizing bands settling along lakes and rivers throughout what would become northern Michigan, Wisconsin and Minnesota. La Pointe on Madeline Island remained the spiritual and commercial center of the nation, and is listed on the National Register of Historic Places.

Sub-nation

The Lake Superior Chippewa are numerous and contain many bands.

A separate sub-nation, known as the Biitan-akiing-enabijig (Border Sitters), were located between the Ojibwe of the Lake Superior watershed and other nations. The Biitan-akiing-enabijig were divided into three principal Bands:

Treaties and reservations

In a series of

US Government
in the mid-nineteenth century, the Lake Superior Chippewa were formally grouped as a unit, which included the

In the winter of 1851, President

Sandy Lake tragedy, in which several hundred Chippewa died, including women and children. The La Pointe chief Kechewaishke
(Buffalo) went to Washington, DC to appeal to the government for relief. National outrage had been aroused by the many deaths of the Ojibwe, and the US ended attempts at Ojibwe removal.

The final

Odawa peoples who, together with the Ojibwe, have made up the Council of Three Fires
.

In Wisconsin, reservations were established at

Bad River, Lac Courte Oreilles, and Lac du Flambeau. The St. Croix and Sokaogon bands, left out of the 1854 treaty, did not obtain tribal lands or federal recognition until the 1930s after the Indian Reorganization Act
.

In Minnesota, reservations were set up at

Bois Forte Band
, continued independent negotiations with the US government and ended political affiliation with the Lake Superior Chippewa.

Today

Today the bands are federally recognized as independent tribes with their own governments. They remain culturally closely connected. They have engaged in legal actions concerning treaty rights, such as fishing for walleye. Many bands include "Lake Superior Chippewa" in their official tribal names to indicate their historic and cultural affiliations (Red Cliff Band of Lake Superior Chippewa, Fond du Lac Band of Lake Superior Chippewa, etc.)

Historical bands and political successors-apparent are the following:

In addition to these political successors-apparent, the

White Earth Band of Chippewa
(via the Removable St. Croix Chippewa of Wisconsin of the Gull Lake Indian Reservation) in present-day Minnesota retain minor Successorship to the Lake Superior Chippewa. They do not exercise the aboriginal sovereign powers derived from the Lake Superior Chippewa.

See also

References

  1. University of Wisconsin-Stevens Point
    .
  2. ^ "Lac Flambeau Band of Lake Superior Chippewa", Great Lakes Inter-Tribal Council, 2005, Retrieved 1 September 2012
  3. ^ "Lac Vieux Desert Band of Chippewa Indian Community", Inter-Tribal Council of Michigan, 2012
  • Loew, Patty, 2001. Indian Nations of Wisconsin: Histories of Endurance and Renewal. Madison: Wisconsin Historical Society Press.