Larantuka
Larantuka | |
|---|---|
UTC+8 (WITA ) |
Larantuka (
Larantuka Malay (also known as Ende Malay), a local dialect over 80% cognate with Indonesian, is used as a lingua franca in this area. Portuguese is used in certain Catholic religious rituals.[6][7]
History
Briefly before 1600 Portuguese traders left Solor and settled in Larantuka. The traders conflicted with the Dominicans in Solor because they were more interested in trade than in Christianization. In 1613 the Dutch occupied Solor and the Dominicans moved to Larantuka, too.
Larantuka was a nexus for the trade of sandalwood from Timor and became the Portuguese trading center of South East Indonesia. It was also a refuge for deserters of the Dutch East India Company (VOC).
Two waves of immigration brought additional population. As the Dutch conquered Malacca in 1641, many Portuguese moved to Larantuka. Two villages, Wureh and Konga, accommodated the new arrivals. As the Dutch attacked Makassar in 1660, most of the Portuguese from there also came to Larantuka.
The Portuguese took indigenous wives, but they always wrote down their Portuguese ancestry.[8] This new population group was called Topasses, but they called themselves Larantuqueiros (inhabitants of Larantuka). The Dutch called them also Zwarte Portugeesen ("black Portuguese").
The Larantuqueiros turned out a loose, but mighty power in the region, whose influence reached far beyond the settlement. The core cell was the federation of Larantuka, Wureh, and Konga. Theoretically, they were subordinated to Portugal. But in practice they were free. They had no Portuguese administration and they did not pay taxes. Letters from the Lisbon government were ignored. For long years there was a bloody struggle for power between the families da Costa and de Hornay. In the end, they shared the power.
The Larantuqueiros made "alliances" with the indigenous people of Flores and Timor. They followed a certain strategy; the most notable
The Larantuqueiros were the rulers and established Portuguese as the official language to distance themselves from the natives.[9] The language of commerce was the Malay language, which was understood on the surrounding islands.
In 1640 the Larantuqueiros settled in Lifau on Timor to gain control over the sandalwood of Timor. From Lifau they expanded to the island's hinterland where sandalwood grows. With strong forces the sovereigns there were compelled to enter into negotiations. For the delivery of musketry, the Larantuqueiros gained control over most of the sandalwood production and were able to control the price.
Trade was flourishing when the “white Portuguese” came by order of the king of Portugal to exert influence, on Timor. But they were besieged by the Larantuqueiros and left empty-handed in 1769. In 1854 the Portuguese offered the Dutch the sovereign rights for sale. The contract was ratified in 1859.
The Dutch sent a military and administrative officer, who took residence in a small fort. But they do not influence the population.[10]
Larantuka offered little promise, after the downturn of the sandalwood trade. The Larantuqueiros resorted to farming. Not much was left of the former profitable foreign trade.
Formally the Larantuqueiros were Catholics, but the control of the belief was devolved to laymen organisations, which gave the belief a new direction. In Larantuka the most powerful organisation was A Confraria da Rainha do Rosário, the brotherhood of the rosary queen, which exists still this day.
The contract between the Portuguese and the Dutch respected religious freedom. Thus Dutch
With the independence of Indonesia, the Larantuqueiros gained new influence. They were able to reach leading positions because they had a more high level of education than the natives. Even the Indonesian language, which became the new official language, was easy for them because it is very similar to the Malay language.[11]
Present
Indonesia Tourism describes:
Larantuka is a neat clean seaport with a beautiful view. Everything is within walking distance except for the pier where the boats leave for Timor (4-5 km from town). [...Larantuka is a] little port nestled at the base of a tall hill at the eastern end of Flores, from where Solor, Adonara, and
fishermen line up with bamboo poles, flipping hooked tunas.[5]
Holy Week
"Semana Santa" (
The religious festivities begin on the Wednesday before Easter, known locally as Rabu Trewa or "Shackled Wednesday" in remembrance of the betrayal of Judas Iscariot that led to Jesus's arrest and shackling. Devotees surround the chapel of Tuan Ana where the statue of Jesus is kept, shouting in Latin to mourn the arrest of Jesus by Roman soldiers. Devotees likewise surround the chapel of Tuan Ma in nearby Lohayong village where the statue of the Virgin Mary is kept.[13][14]
On
On the morning of Good Friday, the raja of Larantuka opens the door of the chapel of Tuan Ma thus making many for devotees to enter. His clan, the Diaz Vieira de Godinho, enter first followed by the brotherhood members and the rest of the population. Worshipers kiss the statue of Mary and pray for divine benevolence per Mariam ad Jesum (through Mary to Jesus).[13][15]
Meanwhile, the statue of Jesus is taken from the chapel in Larantuka and is brought on a seven-kilometer-long procession by land and sea. The procession has eight stops, each representing a major clan of Larantuka (among which are the Mulawato, Sarotari, Amakalen, Kapitan Jentera, Fernandez da Gomez, Diaz Pohon Sirih, and Diaz Vieira de Godinho clans). At each stop, there is a small chapel where a short prayer and devotional singing honor the suffering of
Transportation
The area is served by Gewayantana Airport.
Climate
Larantuka has a tropical savanna climate (Aw) with a long dry season and short wet season.
| Climate data for Larantuka | |||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Month | Jan | Feb | Mar | Apr | May | Jun | Jul | Aug | Sep | Oct | Nov | Dec | Year |
| Mean daily maximum °C (°F) | 30.3 (86.5) |
30.0 (86.0) |
30.5 (86.9) |
31.3 (88.3) |
31.5 (88.7) |
31.0 (87.8) |
30.7 (87.3) |
30.8 (87.4) |
31.1 (88.0) |
31.6 (88.9) |
31.8 (89.2) |
30.9 (87.6) |
31.0 (87.7) |
| Daily mean °C (°F) | 26.8 (80.2) |
26.5 (79.7) |
26.6 (79.9) |
27.0 (80.6) |
27.0 (80.6) |
26.4 (79.5) |
25.7 (78.3) |
25.6 (78.1) |
25.9 (78.6) |
26.8 (80.2) |
27.7 (81.9) |
27.3 (81.1) |
26.6 (79.9) |
| Mean daily minimum °C (°F) | 23.4 (74.1) |
23.1 (73.6) |
22.8 (73.0) |
22.7 (72.9) |
22.5 (72.5) |
21.8 (71.2) |
20.7 (69.3) |
20.4 (68.7) |
20.8 (69.4) |
22.1 (71.8) |
23.7 (74.7) |
23.8 (74.8) |
22.3 (72.2) |
| Average rainfall mm (inches) | 251 (9.9) |
220 (8.7) |
199 (7.8) |
101 (4.0) |
44 (1.7) |
33 (1.3) |
18 (0.7) |
6 (0.2) |
5 (0.2) |
32 (1.3) |
99 (3.9) |
171 (6.7) |
1,179 (46.4) |
| Source: Climate-Data.org[16] | |||||||||||||
See also
References
- ^ a b Badan Pusat Statistik, Jakarta, 28 February 2024, Kabupaten Flores Timur Dalam Angka 2024 (Katalog-BPS 1102001.5306)
- ^ Biro Pusat Statistik, Jakarta, 2011.
- ^ Badan Pusat Statistik, Jakarta, 2021.
- ^ [1] Diocese of Larantuka
- ^ a b [2] Indonesia Tourism: Larantuka
- ^ [3] Malay: a language of Malaysia (Peninsular)
- ^ [4] Ethnologue report
- ISBN 3-87294-202-6.
- ISBN 3-87294-202-6.
- ISBN 3-87294-202-6.
- ISBN 3-87294-202-6.
- ^ Markus Makur,'NTT gearing up for "Semana Santa"', The Jakarta Post, 28 March 2013.
- ^ a b c d e [5] Archived 2015-06-23 at the Wayback Machine[6] Larantuka" "Sancta Semana"; While the spectacle of Larantuka’s Holy Week festivities is attested to in various sources, the specifics given here fall short of Wikipedia:Verifiability.
- the Passion, the arrest of Jesus takes place after the Last Supper, i.e. Holy Thursday night or early Good Fridaymorning.
- ^ [7] Through Mary to Jesus: the Spiritual Value of the Rosary
- ^ "Climate: Larantuka". Climate-Data.org. Retrieved 18 November 2020.
External links
