Founded in 698 around the original core of the Zitouna Mosque, the Medina of Tunis developed throughout the Middle Ages.[3] The main axis was between the mosque and the centre of government to the west in the kasbah. To the east this same main road extended to the Bab el Bhar. Expansions to the north and south divided the main Medina into two suburbs north (Bab Souika) and south (Bab El Jazira).[4]
Before the
Byzantine
monuments.
Social and urban structure
Street network of the Tunis medina
With an area of 270 hectares (670 acres)[8] (plus 29 hectares (72 acres) for the district of the kasbah) and nearly 110,000 inhabitants, the Medina has one-tenth of the population of Tunis and a sixth of the urbanized area of the agglomeration.
The complex organization of the urban fabric fueled an entire colonial literature of the dangerous Medina, anarchic and chaotic, and the territory of ambush. However, since the 1930s, with the arrival of the first ethnologists, studies have revealed that the articulation of the Medina areas is not random, and houses are built according to clear sociocultural norms, codified according to complex types of human relationships. Many publications have detailed the development of the Medina model and system of prioritization of public and private spaces, residential and commercial, sacred and profane.
The urban layout of the Medina of Tunis has the distinction of not obeying geometrical layouts or formal compositions such as
decumanus (Sidi Ben Arous, Jemaa Zitouna and Pasha Streets) that intersect at the court of Zitouna mosque
, house of prayer and studies. The thoroughfares include the main streets; secondary streets and finally, small cul-de-sacs. Sometimes entire private spots are reserved for women. The built environment is generally characterized by the juxtaposition of large plots (600 m2) and joint ownership.
The concept of public space is ambiguous in the Medina where the streets are considered as the extension of houses and subject to social tags. The notion of individual ownership is low and displays in the souks often spill out onto the highway. This idea is reinforced by the area of a shop (about 3 m2) and bedroom (10 m2).
Evening at Ramdhane Bey Square
Ramdhane Bey Square
El Halfaouine street
Bir lahjar Street
In the case of domestic architecture, the more a building is set back from the shops, the more it is valued. The concept of withdrawal and privacy is paramount. The late introduction of a sewer system means that much waste water still flows through the streets of the Medina. The largest houses and noble places are generally located in the district with the highest elevation, the Kasbah quarter. The roof terraces of the Medina are also an important place for social life, as illustrated by the film Halfaouine by Férid Boughedir.
Nowadays, every district retains its culture and rivalries can be strong. Thus, the northern suburb supports the football club Espérance Sportive de Tunis while the southern side is the district of the rival Club Africain. The Medina has also witnessed a social segmentation: the districts of Tourbet el Bey and the kasbah are wealthier, with a population of judges and politicians, Pasha street is the military and the bourgeoisie (merchants and notables), and smaller communities such as Hafisa where the Jewish population have traditionally lived.[clarification needed]
Architecture
See also:
mosque
Door in the medina
The
Maliki school of Islamic law.[10] Murad's son Mohamed Bey El Mouradi (1686–1696) built several monuments in Tunis including the (Sidi Mahrez Mosque), modelled on the mosques of Istanbul
In the time of Muhammad III as-Sadiq (1859–1882) the walls of the Medina were in such bad repair that in some places they threatened to collapse. In 1865 he began demolishing them, along with a number of the Medina's historic gates: Bab Cartagena, Bab Souika, Bab Bnet and Bab El Jazira.
The Medina contains most of the great mosques of the capital, which were all built before the French protectorate.
The main
Zitouna Mosque
was built in 732 in the heart of the Medina and then rebuilt in 864. It was also for a long time an important place of culture and knowledge, acting as home to the Zitouna University until the independence of Tunisia. It still hosts ceremonies marking the main dates of the Muslim calendar that are regularly attended by the President of the Republic.
The
Kasbah Mosque
built between 1231 and 1235, was the second mosque to be built in the Medina, intended for the rulers themselves, who lived in the nearby Kasbah. It is distinguished especially by the dome in stalactites preceding the mihrab and by its minaret that recalls that of the Koutoubia of Marrakech and is the highest in the Medina.
The Youssef Dey Mosque functioned first as an oratory before becoming a mosque in 1631, and is the first mosque of the Ottoman-Turkish period. The Hammouda-Pacha mosque, built in 1655, was the second mosque of the Hanefite rite built in Tunis while the Sidi Mahrez mosque is the largest mosque of this type in the country. Built from 1692 to 1697, it is Ottoman-inspired and recalls some Istanbul mosques such as the Blue Mosque (erected between 1609 and 1616) and the Yeni Valide (completed in 1663). The El Jedid Mosque, built by the founder of the Hussein dynasty Hussein the Ist Bey between 1723 and 1727, has, like the Youssef Dey and Hammouda-Pacha mosques, an Ottoman-inspired octagonal minaret.
The palaces or the Dars are one of the most important historical monuments in the ancient city of Tunis, which were inhabited by politicians, wealthy class and dignitaries of the city.
^Smart S. Baadj, Saladin, the Almohads and the Banū Ghāniya: The Contest for North Africa (12th and 13th centuries), BRILL, 2015 p.158 Retrieved 12 June 2017
^Joseph W. Meri, Medieval Islamic Civilization: An Encyclopedia, Routledge, 2005 p.309 accessed 11 June 2017
^Ibn Abi Dhiaf, Présent des hommes de notre temps. Chroniques des rois de Tunis et du pacte fondamental, vol. II, éd. Maison tunisienne de l'édition, Tunis, 1990, p. 55
^Georges Pillement, La Tunisie inconnue, ed. Albin Michel, Paris, 1972, p. 66
^"Dynasty". www.discoverislamicart.org. Retrieved 1 May 2017.
^Trisos, C.H., I.O. Adelekan, E. Totin, A. Ayanlade, J. Efitre, A. Gemeda, K. Kalaba, C. Lennard, C. Masao, Y. Mgaya, G. Ngaruiya, D. Olago, N.P. Simpson, and S. Zakieldeen 2022: Chapter 9: Africa. In Climate Change 2022: Impacts, Adaptation and Vulnerability [H.-O. Pörtner, D.C. Roberts, M. Tignor, E.S. Poloczanska, K. Mintenbeck, A. Alegría, M. Craig, S. Langsdorf, S. Löschke,V. Möller, A. Okem, B. Rama (eds.)]. Cambridge University Press, Cambridge, United Kingdom and New York, NY, USA, pp. 2043–2121