Mocama

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Mocama
Total population
Extinct as tribe
Regions with significant populations
North Florida and southeastern Georgia
Languages
Mocama dialect of the Timucua language
Religion
Native
Related ethnic groups
Timucua

The Mocama were a

Jacksonville.[2][3] At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages. The Saturiwa controlled chiefdoms stretching to modern day St. Augustine, but the native peoples of these chiefdoms have been identified by Pareja as speaking Agua Salada, which may have been a distinct dialect.[4]

The

Mocama Province, and incorporated it into their mission system. The Mocama Province was severely depopulated in the 17th century by infectious disease and warfare with other Indian tribes and the English colonies to the north. Surviving Mocama refugees relocated to St. Augustine. Together with Guale survivors, 89 "mission Indians" evacuated with the Spanish to Cuba
in 1763, after they ceded the territory to Great Britain.

History

Archaeological research dates human habitation in the area eventually known as the

Mocama Province to at least 2500 BC.[5] The area has yielded some of the oldest known pottery from what is now the United States, uncovered by a University of North Florida team on Black Hammock Island in Jacksonville, Florida's Timucuan Ecological and Historic Preserve.[2] The team also excavated more recent artifacts contemporary with the Mocama chiefdoms and some that indicate a Spanish mission.[6][7] Around AD 1000 peoples of the area were engaged in long-distance trading with Mississippian culture centers, including Cahokia (in present-day Illinois) and Macon, Georgia.[8] Before and during European contact, the peoples of the region spoke the Mocama dialect of the Timucua language and participated in similar cultures, for instance in their use of distinctive grog-tempered pottery known as San Pedro pottery.[9]

The Mocama dialect is the best attested dialect of the

Edgar H. Sturtevant, consider the dialect known as Agua Salada, spoken in an unspecified stretch of the Florida coast south of the Mocama Province, to be identical. However, other evidence suggests that Agua Salada was distinct, and more closely related to the western dialects like Potano than to Mocama.[10]

The

St. Simons Island in Georgia. The Tacatacuru chiefdom was centered on Cumberland Island and evidently controlled villages on the coast.[11]

When the

Guale Province, and the Apalachee Province. The Spanish founded three major missions in the Mocama Province: San Juan del Puerto at Saturiwa on Fort George Island, San Pedro de Mocama at Tacatacuru on Cumberland Island, and Santa Maria de Sena between them on Amelia Island.[12][13]

Due to severe population losses from

Virginia
, along with attacks by English-supported pirates, destroyed the Spanish mission system in Mocama.

The few remaining "refugee missions" were destroyed by South Carolina's invasion of Spanish Florida in 1702 during Queen Anne's War. By 1733, the Mocama and Guale chiefdoms had become too depopulated and helpless to resist James Oglethorpe's founding of the English colony of Georgia.

In their colonial period, the Spanish established a missionary province at the Guale chiefdom just north of Mocama, on the Georgia coast between the Altamaha River and the Savannah River. Its history was similar to that of Mocama, and its fate was the same. Remnants of both chiefdoms retreated south to St. Augustine. In 1763, their descendants were among the 89 "mission Indians" evacuated to Cuba with the Spanish.

See also

References

  1. .
  2. ^ a b Soergel, Matt (October 18, 2009). "The Mocama: New name for an old people". The Florida Times-Union. Retrieved July 20, 2010.
  3. .
  4. .
  5. ^ Keith Ashley (September–December 2008). "Refining the Ceramic Chronology of Northeastern Florida". Florida Anthropologist. 61 (3–4). Florida Anthropological Society: 125.
  6. ^ Keith Ashley (2006). "Colorinda and its Place in Northeastern Florida History". The Florida Anthropologist. 59 (2). The Florida Anthropological Society: 94.
  7. .
  8. ^ Thomas E. Penders (2005). "Bone, Antler, Tooth, and Shell Artifacts From the Shields Mound Site". The Florida Anthropologist. 58 (3–4). Florida Anthropological Society: 251.
  9. ^ Ashley, p. 127.
  10. ^ Granberry, p. 6.
  11. ^ a b Milanich 1996, pp. 48–49.
  12. ^ David Hurst Thomas (1993). Historic Indian Period Archaeology of the Georgia Coastal Zone. University of Georgia, Department of Anthropology. p. 23.
  13. ^ Ashley, p. 135.

Further reading

External links

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