Mohammad Jafar Sabzevari
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Shah Sultan Hussein Safavid
.
Life and lineage
Mullah Mohammad Jafar Sabzevari was born in
Mohaghegh Khansari and Mohammad-Baqer Majlesi and has taught Islamic sciences in Isfahan for many years.[2]
His wife was Kheir ol-Nesa Khanom bint Agha Alinaghi: She died on the first of October 23, 1730, and is buried next to her husband's grave in the southern part of
Muslim pilgrims in 1749. She was very active in holding religious ceremonies.[7]
Works
He has authored several books and treatises, including the following:[8]
- Al-Votaireh (Arabic: الوتیرة, English meaning: About Al-Wutayra Prayer): In this treatise, he proves that sitting in Al-Wutayra prayer[9] is better than standing. The copy is available in collection number 474 in the Mar'ashi Najafi Library in Qom, 1710[10]
- Al-Takbirat al-Sab'e (), 1710
- Roat al-Helal Qabl az Zoval (Arabic: روئت الهلال قبل از زوال, English meaning: Seeing the crescent before the demise): Copy No. 1866 is available in the Central Library of University of Tehran, 1710[11]
- Sharh Al-Fieh (Muhammad Jamaluddin al-Makki al-Amili): A copy of it in Persian dated 1715 is available in the Central Library of Astan Quds Razavi with number 9936, 1715[12]
- Resaleh dar Ma'ad ( in three chapters.
- Nowruznameh (
- Resaleh dar Taeyine Rouze Eyde Nowruz (Persian: رساله در تعیین روز عید نوروز, English meaning: Treatise on determining the day of Nowruz)[15]
He also wrote and compiled some of the religious and scientific books of his time in a beautiful calligraphy method called Naskh, including a copy of the book "Reality of Certainty" by Mohammad-Baqer Majlesi which is available with No. 1942 in the Mar'ashi Najafi Library.[16]
Positions and events
- Mullah Mohammad Jafar Sabzevari was appointed as the Salah al jama'ah 's Imamate of Hakim Mosque and after the death of Mullah Mohammad Saleh Ibn Reza Qoli in 1685 he was appointed as the Imamate of the new Abbasi Grand Mosque (Shah Mosque).[17]
- Mullah Mohammad Jafar and his brother Mullah Mohammad Hadi were among the scholars who, at the invitation of Shah Sultan Hussein Safavid, participated in a scientific assembly held on 5 September 1710 to determine the birthday of Ali ibn Abi Talib. These two brothers expressed their opinion based on the sources and documents they had. At the end of the assembly, the opinion of most scholars and scientists was the 13th of Rajab, and the Shah declared this day as the official birthday of Ali ibn Abi Talib and Eid.[18][19]
- Mullah Mohammad Jafar and his brother Mullah Mohammad Hadi also attended at the inauguration ceremony of
His masters
During his studies, Mullah Mohammad Jafar Sabzevari has benefited from famous masters, including:[3][17][21]
- Mohammad Bagher Sabzevari (his father)[22]
- Mohaghegh Khansari
- Mohammad-Baqer Majlesi
- Mirza Rafi'a Naeeni[23]
- Mir Seyyed Esmaeel Khatoon Abadi[24]
His disciples
Mullah Mohammad Jafar Sabzevari also taught outstanding disciples, including:[8][25]
- Mohammad Ja'far ibn Mohammad Shafi'ee Naeeni:[26] He was one of the scholars of the twelfth century AH. He was apparently one of the students of Mullah Mohammad Jafar Sabzevari. He wrote in handwriting the books "Al-Votaireh", "Roat al-Helal Qabl az Zoval" and "Al-Takbirat al-Sab'e" authored by Mullah Mohammad Jafar Sabzevari in September 1710, which is available in the Mar'ashi Najafi Library with number 478.[27]
In the eyes of others
Hazin Lahiji says about him in his history and travelogue book: Mullah Mohammad Jafar Sabzevari was a genius, who was a famous follower and ascetic.[28]
Demise
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-_%D8%A7%D8%B1%D8%A7%D9%85%DA%AF%D8%A7%D9%87_%D9%85%D9%84%D8%A7_%D9%85%D8%AD%D9%85%D8%AF_%D8%AC%D8%B9%D9%81%D8%B1_%D8%B3%D8%A8%D8%B2%D9%88%D8%A7%D8%B1%DB%8C_(%D9%81%D9%88%D8%AA_1101_%D9%87_%D8%B4_1135_%D9%87_%D9%82).jpg)
Mullah Mohammad Jafar Sabzevari fell ill while
Afghans and the people living in the city were suffering from high prices and famine. He died on October 20, 1722, and because it was not possible to transport his body to Takht-e Foulad or Mashhad (his father's tomb), his body was taken to Hakim Mosque, which was along the alley of his house, and buried in the southern part of the mosque, known as "Barf Andaz". His mausoleum was out of reach of the public for years, even several centuries, until in recent years, with the construction of Hakim Street, this tomb and mausoleum were located next to the street. This area has been renovated and has become a place of pilgrimage.[29][30]
Further reading
- The book of "Seeing the Crescent from the Perspective of Scholars": The disagreement of Islamic authorities and countries in proving the sighting of the crescent moon of
- Nowruz treatises:
- Why were all these Nowruz treatises written in the Safavid Period? The origin of the Islamic calendar is the first of the month Muharram, and the Sunnis celebrate it as the beginning of the new year. But this is not possible for the Shiites, because Muharram is the month of mourning for them and the events of Karbala have taken place in it, and they cannot celebrate it at the beginning. Therefore, in the Safavid period, Nowruz became important and while maintaining the basis for calculating the current calendar, which is the first of Muharram as the beginning of the Hijri year. They wrote several treatises to highlight Nowruz, which was a good time for celebration. The following article deals with this issue, which includes the treatise of Mullah Mohammad Jafar Sabzevari: Jafarian, Rasool, Why Were All These Nowruz Treatises Written in the Safavid Period? (Persian: چرا این همه رساله نوروزیه در دوره صفویه نوشته شد؟), Specialized Library of Islamic and Iranian History, February 2017.[37]
See also
Wikimedia Commons has media related to Muhammad Jafar Sabzevari.
- Mohammad Ibrahim Kalbasi
- Mirza-ye Qomi
- Zakaria ibn Idris Ash'ari Qomi
- Seyyed Mohammad Hojjat Kooh Kamari
- Ahmad ibn Ishaq Ash'ari Qomi
- Zakaria ibn Adam Ash'ari Qomi
- Agha Hossein Khansari
References
- ^ کتابخانه موزه ملی ملک - شریف سبزواری، محمدجعفربن محمدباقر- نوروزنامه - 1232 ه.ق -شماره ثبت اموال 453
- ^ a b مهدوی, سیدمصلح‌الدین (1992). خاندان شیخ الاسلام اصفهان: گل بهار اصفهان (in Persian). pp. 167–170.
- ^ a b مهدوی, سیدمصلح‌الدین. اعلام اصفهان (in Persian). Vol. 2. pp. 287–288.
- ^ جناب, علی (2006). رجال و مشاهیر اصفهان (الاصفهان) (in Persian). سازمان فرهنگی تفریحی شهرداری اصفهان. p. 485.
- ^ خاتون‌آبادی, سیدعبدالحسین. وقایع السنین و الاعوام. p. 572.
- ^ مهدوی, سیدمصلح‌الدین. اعلام اصفهان (in Persian). Vol. 3. p. 220.
- ^ سازمان کتابخانه ها، موزه ها و مرکز اسناد آستان قدس رضوی، کتابخانه مرکزی، ۱۹۴۴۵۵
- ^ a b مرعشی نجفی, سید محمود (2000). فهرست نسخه‌های خطی کتابخانۀ بزرگ حضرت آیت الله العظمی مرعشی نجفی (in Persian). Vol. 2. قم: انتشارات کتابخانه بزرگ حضرت آیت الله مرعشی نجفی (ره). p. 84.
- ^ "Al-Wutayra Prayer - WikiShia". Retrieved 15 August 2021.
- ^ حسینی اشکوری, سیداحمد. فهرست کتابخانه آیت‌الله مرعشی (in Persian). Vol. 2. p. 82.
- ^ دانش‌پژوه, محمدتقی. فهرست کتابخانه مرکزی دانشگاه تهران (in Persian). Vol. 8. p. 472.
- ^ فکرت, محمدآصف. فهرست الفبایی کتابخانه رضوی (in Persian). p. 325.
- ^ جعفری, محسن; زرشناس, زهرا. "نوروزیه و نوروزیه نویسی در عصر صفوی". جستارهای تاریخی، پژوهشگاه علوم انسانی و مطالعات فرهنگی (in Persian). 2 (3): 65–88.
- ^ "نوروزیه و نوروزیه نویسی در عصر صفوی - پرتال جامع علوم انسانی" (in Persian). Retrieved 15 August 2021.
- ^ رضا, استادی. فهرست کتابخانه مسجد اعظم (in Persian). قم. p. 514.
- ^ حسینی اشکوری, سیداحمد. فهرست کتابخانه آیت‌الله مرعشی (in Persian). Vol. 5. p. 307.
- ^ a b خاتون‌آبادی, سیدعبدالحسین. وقایع السنین و الاعوام. p. 537.
- ^ "چه کسی به سیزدهم رجب رسمیت بخشید؟ - خبرآنلاین" (in Persian). Retrieved 15 August 2021.
- ^ خاتون‌آبادی, سیدعبدالحسین. وقایع السنین و الاعوام. p. 562.
- ^
خاتون‌آبادی, سیدعبدالحسین. وقایع السنین و الاعوام. وقایع سال ۱۱۲۲. pp. 559–562.
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- ^ "Muhammad Baqir Sabziwari - WikiShia". Retrieved 15 August 2021.
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