Nar Narayan Dev Gadi

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Nar Narayan Dev Gadi
Swaminarayan as Ghanshyam Maharaj at Nar Narayan Dev Gadi headquarters
TypeSwaminarayan Sampradaya
ClassificationHinduism
Scripture
AcharyaKoshalendraprasad.[1]
RegionGujarat, India
Language
HeadquartersSwaminarayan Temple, Ahmedabad
TerritoryUttar vibhag (North division)
FounderSwaminarayan, Ayodhyaprasad
Origin1826
Vadtal
Other name(s)Ahmedabad Gadi
Logo

The Nar Narayan Dev Gadi (Naranarāyan Dēv Gadī), named after the two forms of supreme lord

Swaminarayan Sampradaya. Its headquarter is at the Swaminarayan Temple, Ahmedabad and controls the Uttar Vibhag (North division).[2]

The current acharya (spiritual leader) of the Gadi is Koshalendraprasad.

Organisational structure

Illustration of Swaminarayan writing the Shiskhapatri

In 1826 at Vadtal, Swaminarayan established the dual

Laxmi Narayan Dev Gadi, while Acharya Maharajshri Koshalendraprasadji Maharaj is at the head of the Nar Narayan Dev Gadi at Ahmedabad.[9]

Importance of Acharyas

Swaminarayan thought that as he had established the temples and the Swaminarayan Sampraday, he wanted to keep his sadhus free from the affairs dealing with wealth, power and other worldly affairs. He decided to create leaders who would subsequently be responsible for the Swaminarayan Sampraday. This led to his decision to appoint his nephews as Acharyas.[10] The constitution of the Sampraday is laid out in Desh Vibhag Lekh which describes in detail the functions of the Acharyas.

... it is my command to all sadhus, bhamcharis and all satsangies, that for the purpose of your kalyaan (emancipation) you must obey and follow the two Acharyas of Dharmavansh, and obey their commands by thought, action and speech. If this is compromised and whoever turns elsewhere (rejecting the Acharyas) will find that they will never find sukh (happiness) in this world or the worlds beyond and will experience immense distress ... ― Desh Vibhag Lekh

The Acharyas of the Sampraday are administrative heads, spiritual leaders and the gurus of their followers. Since the acharyas are supposed to refrain from contact with the opposite sex, except close relations, the acharyas' wives are the gurus for female members of the sect, and must avoid contact with unfamiliar men. The acharyas wear a red turban, and carry a golden staff and umbrella, the symbols of their authority[11] In the scripture Purushottam Prakash (Nishkulanand Kavya), the writer Nishkulanand Swami describes Swaminarayan's establishment of the Dharmavanshi Acharyas.[citation needed]

The Acharyas are responsible for:

  • Initiating followers into the organisation with a Samanya Diksha by giving the guru-mantra[12]
  • Initiating monks-sadhus by giving them the Maha-Bhagwadi Diksha[13]
  • Perform murti-pratishtha, installing deities in the temples[14]
  • Authenticating scriptures of the Sampraday[15][16]
  • Acting as the Guru and leader of the entire Sampraday[15][17]

These responsibilities are prescribed in the holy texts

Satsangi Jeevan and Desh Vibhag Lekh, according to which no person other than the Dharmavanshi Acharyas may carry out these duties.[18]

Koshalendraprasad Pande

In one of the most authoritative scriptures, the Vachanamrut, Swaminarayan states one of the prerequisites for attaining Akshardham. He wrote, "The devotee who is aashrit of Dharmakul (i.e. he who has received initiation from Dharmavanshi Acharya and remains loyal to the Acharya) gets a divine Bhram-state body by God's wish."[19][20] It is seen as imperative to be a humble, loyal follower of the Dharmavanshi Acharya once receiving the diksha (guru mantra) in order to achieve a bhram form. In Swamini Vato, Swaminarayan was quoted, "Even Gunatitanand Swami, one of the main sadhus of Swaminarayan states, 'He who insults the temples, Acharyas, sadhus and satsangis will find his roots being destroyed and will inevitably fall from the satsang.' "[21]

Membership

Male satsangis are initiated by the acharya of the gadi he comes under. Female satsangis are initiated by the wife of the acharya, who is the leader of women in the Swaminarayan Sampraday. In the absence of the acharya, ascetics perform this initiation, which is then confirmed by the acharya on his next visit.[13] The ceremony involves the taking of five vows (panch vartaman): not to commit adultery or robbery, not to consume intoxicants or meat and not to lie. The initiator then pours water over the initiates hands, gives him a Sanskrit shloka, Shri Krishna twam gatirmama, meaning Shri Krishna thou art my refuge. The initiate then offers at least half a rupee to the acharya, who adorns a kanthi thread around the initiate's neck. The initiate is then required to apply the tilak chandlo to his forehead (chandan U and red kum kum dot in the middle).[12] Ladies only apply the red kum kum dot.

There are eight important things in the life of a Satsangi;

LaxmiNarayan Dev Gadi), festivals, elders and be of overall good conduct.[25]

Upon initiation, Satsangi make 11 vows, called Niyams (Rules):[26][27]

  • Be non-violent
  • Do not have any kind of relationship with a woman other than your wife
  • Do not eat meat, including seafood, poultry products or eggs
  • Do not drink products that contain alcohol, including medicines
  • Never touch a widow woman whom you do not know
  • Never commit suicide in any circumstances
  • Do not steal
  • Never blame others for something that you may not know about
  • Never disparage God, Goddesses, or any religion
  • Never eat someone's food who does not follow these eleven rules
  • Never listen to holy stories from an atheist.

Ascetics

From the beginning, ascetics have played a major role in the Swaminarayan Sampraday. They contribute towards growth and development of the movement and towards the salvation of its members.

Vadtal Gadi 1468 male ascetics.[29]

The first rule of becoming an ascetic (sanyasi) of the sect is never to come in contact with the opposite sex, or money.[30] Ascetics are not allowed to leave the temple alone; they have to move out in pairs. Even in the temple, while using the toilet, they must do so in pairs to ensure they keep their vows. The food they eat must be mixed up so that they may not taste it.[31]

Female ascetics, known as Samkhya yoginis, receive initiation from the Gadiwala, or wife of the Acharya. They stay within the temple, follow ascetic rules strictly, wear dark red clothing and stay in the temple Haveli. They take care of the images in women's temples and conduct discourses for women. In 1999, the Ahmedabad Gadi had 440 female ascetics and the Vadtal Gadi had 115 female ascetics.[32]

Acharyas

The following table lists all the Acharyas of the Ahmedabad Gadi till date.

Acharya Number Name of Acharya Born on Became Acharya on Death Term
1 Ayodyaprasad 25 May 1809 10 November 1826 18 February 1868 42 Years
2 Keshavprasad 16 April 1835 18 February 1868 9 April 1890 22 Years
3 Purshottamprasad 7 February 1870 9 April 1890 25 November 1901 12 Years
4 Vasudevprasad 17 July 1899 25 November 1901 29 November 1937 35 Years
5 Devendraprasad 5 October 1922 30 November 1937 12 October 1969 32 Years
6 Tejendraprasad 11 April 1944 13 October 1969 Present 35 Years
7 Koshalendraprasad 18 October 1972 15 October 2004 Present Present

Subordinate Organisations

ISSO

Vijaya Dasami. The prime objective of I.S.S.O. is "To advance the Sanatan Dharma, in accordance with the principles and teachings of the Swaminarayan Sampraday, founded and ordained by Sahajanand Swami", enabling Swaminarayan's devotees from both the Nar Narayan Dev Gadi (Ahmedabad) & Laxmi Narayan Dev Gadi (Vadtal) to practice their religious duties in harmony.[33]

This achieved, the efforts of all the followers of the Sampraday can be polarised, allowing for joint activities to be undertaken. In turn, this will enabling followers to meet the challenges that they are faced with today in giving their youth a religious experience that they can understand and practice themselves.[34]

Swaminarayan Temple in Florida

ISSO Seva

In 2001, ISSO Seva, an independently run charity under the Swaminarayan Sampraday was established to help mankind, the homeless and needy and promote awareness about modern day diseases and infections. It provides relief after natural disasters worldwide. The charity is run by professionals and volunteers of the Swaminarayan temples and centres.[35]

NNDYM

maya).[36]

Recent Developments

Swaminarayan Museum inauguration

Swaminarayan Museum

Main article: Swaminarayan Museum

Swaminarayan Museum in Ahmedabad, which houses more than 5000 artifacts, was opened in March 2011.[37] The museum holds items such as Swaminarayan's writing scripts, day to day garments and ornaments. This is the first project in the Swaminarayan Sampraday that aims to acquire all of Swaminarayan's Prasadi items from temples across the world. This museum is a dream of the retired acharya of Ahmedabad, Tejendraprasad.[38][39]

See also

References

  1. ^ "Times Music cassette on Swaminarayan serial launched". The Times of India. 19 January 2006. Archived from the original on 20 February 2012. Retrieved 5 June 2009.
  2. ^ Williams 2001, pp. 35, 36, 37
  3. ^ a b Williams 2001, pp. 35, 36
  4. ^ "Devotees throng Dharmakul fest". Daily News and Analysis. 2 June 2009. Retrieved 17 June 2009.
  5. ^ Chitkara 1997, p. 228
  6. ^ NewsGram (18 April 2016). "Spread of Swaminarayan Sampraday across Globe". NewsGram. Retrieved 15 July 2019.
  7. ^ Banerjee, Nirupam (3 October 2018). "Gujarat High Court provides relief to acharya Ajendraprasad Pande". DNA India. Retrieved 26 September 2019.
  8. ^ authorize. "Saint & Guru". Lakshya Tv. Retrieved 26 September 2019.
  9. ^ "Shree Swaminarayan Temple Bolton - swaminarayan.faith". Shree Swaminarayan Temple Bolton. Retrieved 1 January 2020.
  10. ^ "ESTABLISHMENT OF UNIQUE ACHARYASHIP". Archived from the original on 1 May 2009.
  11. ^ Williams 2001, pp. 40, 41
  12. ^ a b Chitkara 1997, p. 230
  13. ^ a b c Williams 2004, p. 83
  14. ^ Williams 2004, p. 82
  15. ^ a b Williams 2001, p. 36
  16. ^ "Acharya". swaminarayan.faith. Retrieved 1 January 2020.
  17. ^ Williams 2004, p. 84
  18. ^ Chitkara 1997, pp. 228, 230
  19. ^ Vachanamrut, Gadhada Pratham Chapter 1
  20. ISBN 978-81-7526-190-7
  21. ^ Swami ni Vato Prakran 5, Vat 104
  22. ^ a b "A Satsangis life: Vandu and Chesta Pad". Archived from the original on 2 April 2009.
  23. ^ a b c d e f Chitkara 1997, p. 229
  24. ^ "Guidelines to the good conduct of a Satsangi". Archived from the original on 17 November 2007.
  25. ^ "Daily pooja guidelines". Archived from the original on 17 November 2007.
  26. ^ "About the Swaminarayan Sampraday". Archived from the original on 17 April 2008.
  27. ^ Williams 2001, p. 162
  28. ^ a b Williams 2001, p. 107
  29. ^ Williams 2001, p. 108
  30. ISBN 978-0-226-56010-6
    . Retrieved 12 September 2009. Page 19
  31. ISBN 978-81-206-0651-7
    . Retrieved 7 May 2009. Page 241-242
  32. ^ Williams 2001, pp. 117, 118
  33. ^ "International Swaminarayan Satsang Organisation". Archived from the original on 29 May 2013.
  34. ^ "International Swaminarayan Satsang Organisation". Archived from the original on 29 May 2013. Retrieved 10 May 2008.
  35. ^ "ISSO Seva". issoseva.org. Retrieved 1 January 2020.
  36. ^ "Narnarayan Dev Yuvak Mandal". Archived from the original on 2 May 2008.
  37. ^ "New Swaminarayan museum opens today". The Times of India. 5 March 2011. Archived from the original on 23 March 2012. Retrieved 22 March 2011.
  38. Ahmedabad Mirror. 24 August 2009. Archived from the original
    on 7 July 2011. Retrieved 29 August 2009.
  39. ^ "Shree Swaminarayan Museum".

Bibliography

External links

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