Our Lady of Endor Coven

Our Lady of Endor Coven, also known as Ophite Cultus Sathanas, was an American

Cleveland, Ohio, with a claimed origin in 1948^[1] though definitive documentation of the group does not appear until the 1960s. Heavily influenced by gnosticism, the group equated Sathanas with the Serpent in the Garden of Eden

as revealer of true knowledge.

Namesakes

The "Lady of Endor" refers to the Witch of Endor, a woman in the Hebrew Bible said to summon spirits of the deceased.

The term "Ophite" refers to the ancient gnostic sect of the Ophites, who revered the Serpent of Eden. The Latin phrase Cultus Sathanas translates to "Cult of Satan"

Date of origin

A 1967 Toledo newspaper interview with Sloane about his occult and fortune telling business made no mention of the Coven.^[2] Sloane's Coven was first publicly documented in mid-1968, when British occult writer Richard Cavendish shared that he had received a letter from a Satanist "lodge" in Toledo, Ohio.^[3]

While current scholars of Satanism point to the lack of evidence that Our Lady of Endor Coven existed prior to 1966,^[4] some conclude the group likely had earlier roots:

It seems probable the group was in existence before 1966, although I have not found any traces of it in literature prior to that date. Sloane himself suggested that he was already operating in the 1940s, but given the many parallels with Wicca the group displayed, it is more likely its date of origin must be located sometime after 1953, the year Gerald Gardner's neopagan cult of witchcraft came into the open.^[5]

Beliefs

Sloane had a Protestant upbringing.

Serpent who brought the knowledge (gnosis) of the true God to Eve when she ate of the Tree of Knowledge. This true God is above the creator god of this world. He writes that Cain

was the first Satanic priest and performed the first Satanic Mass (which explains Cain being punished by the creator god).

According to Sloane, true Satanists are following the way of the Serpent and of Cain, as the early ophitic gnostics were.^[citation needed] Hans Jonas offered this gnostic analysis:

... it is the serpent that persuades Adam and Eve to taste of the fruit of knowledge and thereby to disobey their Creator ... Indeed, more than one gnostic sect derived its name from the cult of the serpent ("Ophites" from the Gk. ophis; "Naassenes" from the Heb. nahas--the group as a whole being termed "ophitic")^[7]

This general Serpent is also the wise Word of Eve. This is the mystery of Eden: this is the river that flows out of Eden. This is also the mark that was set on Cain, whose sacrifice the god of this world [the creator god] did not accept whereas he accepted the bloody sacrifice of Abel: for the lord of this world delights in blood.^[8]

Sloane believed in a

Spiritualist Church movement, being a minister in a Spiritualist Church since the 1930s, and traveling to various locations in Ohio to perform services. He describes his coven of Sathanas as developing out of his occupation with Spiritualism.^{[citation needed}

]

Sloane also corresponded with his contemporary

fertility god, a reflection of the creator god.^{[citation needed}

]

When the Church of Satan appeared in the 1960s, Sloane began corresponding with Anton LaVey, with an interest in finding more Satanists to participate in his own organization.^{[citation needed]} Sloane highly recommended the 1958 book The Gnostic Religion, and selections from it were sometimes read at ceremonies.^[10]

References

Citations

^ Lewis (2001), p. 96
^ Gearhart (1967)
^ Auberjonois (1968)
^ Asprem & Granholm (2014), p. 75
^ van Luijk (2016), p. 303
^ "Herbert Arthur Sloane". Satan Service. 1905-09-03. Retrieved 2023-02-16.
^ Jonas (1958), p. 93
^ Jonas (1958), p. 95
^ Martello (1972)
^ Martello (1972)

Works cited

Asprem, Egil; Granholm, Kennet (2014). Contemporary Esotericism.
Auberjonois, Ferdnand (December 3, 1968). "Witches reported active in Toledo". Toledo Blade
. p. 2. Retrieved 2022-11-11.
Gearhart, Tom (August 6, 1967). "Toledo's Crystal Ball Business". Toledo Blade
. p. 11. Retrieved 2022-11-11.
Jonas, Hans (1958). The Gnostic Religion: The Message of the Alien God & the Beginnings of Christianity.
James R. Lewis (2001). Satanism Today, ABC-CLIO Incorporated,
ISBN 978-1-57607-292-9

Martello, Leo L. (1972). "Our Lord Sathanas". Black Magic, Satanism, Voodoo. pp. 31–34.
van Luijk, Ruben (2016). Children of Lucifer: The Origins of Modern Religious Satanism. Oxford Studies in Western Esotericism. Oxford University Press.