, which through its Rural Andean History Seminar cares permanently for the monument.
Geographical location
It is within the village of
Cajamarca Region. It is among the largest ceremonial centers of the northern highlands of Peru. At its surroundings a dozen of archaeological sites have been identified, which a couple have been studied. These are called Chapel and El Mirador, located one kilometer east. Further, 3 km southeast, is Pandanche another Formative period ceremonial center.[1]
Research
Frieze at Pacopampa
In the 1930s
Chavin culture
when Tello made his theory about the origin of the Peruvian.
In 1966, Pablo Macera traveled to the archaeological site and investigated. Anxious to protect it, in 1970 succeeded Dr. Emilio Choy made a donation to the University of San Marcos so that it could acquire the land so that the excavations would start. Since then and through the Rural Andean History Seminar, the university has consistently care for the monument.
Hermilio Roses and Ruth Shady explored the architectural structure and conducted excavations (1970). By analyzing pottery they differed a stage prior to the Chavin influence Pacopampa-called Pacopampa (1200 BC), different from the one that follows, entitled Pacopampa-Chavin (700 BC).
The Lady of Pacopampa
In 2009 a team of archaeologists of the Pacopampa Archaeological Project, directed by Yuji Seki, announced the discovery of the tomb of a woman, presumably a person of great power in the area, from around 900 BC or so. The tomb, shaped like a boot, is very deep and had been in all that time free from looters or grave robbers.
The woman, now named "The Lady of Pacopampa" measured 155 cm and when she died she must've been between 30 and 40 years of age. She had an artificially deformed skull and she was buried with rich grave goods composed by earmuffs, gold earrings, ceramic pots and seashell necklaces. It was also found that her skull was dipped in cinnabar. There are indications that she was buried before the construction of the ceremonial temple.[2]
