Potiphar
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Potiphar pꜣ-dj-pꜣ-rꜥ in hieroglyphs | |||||||||||
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Potiphar (
Potiphar is the captain of the Egyptian king's guard who is said to have purchased Joseph as a slave and, impressed by his intelligence, makes him the master of his household. Potiphar's wife, who was known for her infidelities, took a liking to Joseph and attempted to seduce him. When Joseph refused her advances and ran off, leaving his outer vestment in her hands, she retaliated by falsely accusing him of trying to rape her, and Potiphar had Joseph imprisoned.
What happened to Potiphar after that is unclear; some sources identify him as Potipherah, an Egyptian priest whose daughter, Asenath, marries Joseph.[2] The false accusation by Potiphar's wife plays an important role in Joseph's narrative because had he not been imprisoned, he would not have met the fellow prisoner who introduced him to Pharaoh. Likewise, the fate of Potiphar's wife is unclear but some sources say she was stricken with illness.[3]
Rachel Adelman suggests that Potiphar bought Joseph because he wanted to have sexual intercourse with him. But his attempts were thwarted via castration, according to Talmudic legend. She believes the story is a criticism of Jewish assimilation since foreigners like Potiphar and his wife would seduce Jews to sin.[4]
The medieval Sefer HaYashar, a commentary on the Torah, gives Potiphar's wife's name as Zuleikha, as do many Islamic traditions - thus the Persian poem called Yusuf and Zulaikha from Jami's Haft Awrang "Seven thrones".
The story became prevalent in Western art during the Renaissance and Baroque periods, usually depicting the moment when Joseph tears himself away from the bed containing a more-or-less naked figure of Potiphar's wife. Persian miniatures often illustrate Yusuf and Zulaikha in Jami's Haft Awrang ("Seven thrones").
Religious references
Tying Potiphar or Joseph accurately to a particular pharaoh or period is difficult. According to the
Islam
The story is first related in
Cultural references
- In art, the subject is most commonly shown in the Power of Women topos.
- There is a Persian poem called Yusuf and Zulaikha in Jami's Haft Awrang ("Seven thrones")
- In for all eternity.
- In the John Sayles film Matewan, Will Oldham plays a young minister boy who preaches the story of Potiphar to his small town.
- In Andrew Lloyd Webber and Tim Rice's musical Joseph and the Amazing Technicolor Dreamcoat, Potiphar is a tycoon of ancient Egypt who made his wealth through buying shares in pyramids ("Potiphar had made a huge pile, owned a large percentage of the Nile"). His wife is a seductive man-eater. Both feature in the song "Potiphar".
- In John Keats' poem, "On Fame", Keats calls Fame "Sister-in-law to jealous Potiphar".
- In the animated film Joseph: King of Dreams, before having him jailed for allegedly assaulting his wife, Potiphar takes notice of Joseph's intelligence and makes him a chief slave in his household. He orders Joseph to be executed for the attempted rape of his wife; when she asks him to stop, Potiphar realizes Joseph was telling the truth of his innocence and instead has him jailed to save face, though he shows significant disgust at his wife. Potiphar later brings Joseph to Pharaoh, who is plagued by inexplicable dreams, and expresses deep regret for having Joseph put in prison, but Joseph understands and forgives Potiphar. After Joseph interprets Pharaoh's dreams, Pharaoh asks Potiphar if he trusts Joseph, to which he responds that he trusts Joseph "with [his] life." Potiphar is also present when Joseph reunites with his brothers.
- In Joseph and his Brothers, Thomas Mann suggests that Potiphar's wife is sexually frustrated partly because Potiphar is a eunuch.
- In Margaret Atwood's The Testaments, the sequel to The Handmaid's Tale, Potiphar's wife is referred to in Chapter 46 of the Ardua Hall Holograph storyline as narrated by Aunt Lydia. She mentions that Dr. Grove defended himself against attempted rape charges through the Potiphar vignette.
- Czechoslovak author Valdemar Vinař wrote La skandalo pro Jozefo, an original work of fiction in Esperanto, relating the story from the viewpoints of five different witnesses.
Gallery
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from the 1493 Nuremberg Chronicle
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Joseph and Potiphar's Wife byLudovico Cigoli
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Guercino, Joseph and Potiphar's Wife, 1649
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Joseph and Potiphar's Wife byBartolomé Esteban Perez Murillo
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Joseph and Potiphar's Wife by Jean-Baptiste Nattier
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Joseph and Potiphar's Wife, by Guido Reni1631
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Joseph and Potiphar's Wife by Rembrandt, 1634
See also
References
- ISBN 9783110223934. [1]
- ^ "Potiphar – JewishEncyclopedia.com". www.jewishencyclopedia.com.
- Jewish Encyclopedia. 1901. Retrieved 24 October 2018.
- ^ Adelman, Rachel (2022). "Potiphar and His Wife Desire Joseph". TheTorah.com. Archived from the original on April 19, 2024.
- Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. This article incorporates text from this source, which is in the public domain.
Bibliography
- Osman, A. (1987) The Hebrew Pharaohs of Egypt, Bear & Co.: Rochester, Vermont. ISBN 9781591430223.