Religion of the Yellow Stick

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The religion of the yellow stick (

A Coll priest of former times was accustomed to drive recalcitrant natives to church by a smart application of his walking stick; those who yielded were thus said to come under Creideamh a’ bhata-bhuidhe.

Another version says that Hector (

"fifty-eight families, who continued

Protestant. Their adherence to their old religion was strengthened by the countenance of the Laird’s sister, a zealous Romanist, till one Sunday, as they were going to mass under the conduct of their patroness, MacLean met them on the way, gave one of them a blow on the head with a yellow stick, I suppose a cane, for which the Erse had no name, and drove them to the kirk, from which they have never since departed. Since the use of this method of conversion, the inhabitants of Egg [sic] and Canna

, who continue Papists, call the Protestantism of Rùm, the Religion of the Yellow Stick."

David Livingstone, whose ancestors came from Ulva near the Mull and Staffa, said:

"Our ancestors were Roman Catholics; they were made Protestants by the laird coming round with a man having a yellow staff, which would seem to have attracted more attention than his teaching, for the new religion went long afterward, perhaps it does so still, by the name of the religion of the yellow stick".

The "yellow stick" in Livingstone's description may be a reference to the Bishop of Lismore's crozier or baculum, in Gaelic the "Bachuil Mor" or staff of

• Rice Christian

References

Sources

• This article incorporates text from Dwelly's [Scottish] Gaelic Dictionary (1911). (Creideamh-a’ bhata-bhuidhe)