Seraphim 266613336Wings

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Seraphim 266613336Wings
セラフィム 2億6661万3336の翼
(Seraphim: 2-oku 6661-man 3336 no Tsubasa)
Manga
Written by
Illustrated bySatoshi Kon
Published byTokuma Shoten
English publisherDark Horse Comics
MagazineAnimage
DemographicSeinen
Original runMarch 1994 – November 1995
Volumes1

Seraphim 266613336Wings (Japanese: セラフィム 2億6661万3336の翼, Hepburn: Seraphim: 2-oku 6661-man 3336 no Tsubasa) is an unfinished Japanese manga series by Mamoru Oshii and Satoshi Kon. The story is set in a post-apocalyptic world bent by a disease called "angel disease" that is decimating the population, and centers on the journey of two men and a dog, called "Magi", and a girl they escort, Sera, sent by the World Health Organization (WHO) to an area of Central Asia where the outbreak is believed to be located. Enemies and conspiracies await them along the way.[1]

Commissioned in 1994 by Animage to replicate the success of the serialization of Hayao Miyazaki's Nausicaä of the Valley of the Wind, the work was serialized from March 1994 to November 1995, when it was discontinued due to both authors abandoning the project.[2][3]

Plot

Like all other omens, this one manifested itself without anyone noticing. By the time people noticed it, it was too late. The disease first showed itself in the early 21st century in a desolate place on the Eurasian continent. Suddenly it spread everywhere coming to affect the human race in its entirety. It was an incurable disease. It drove people to death, afflicting them with fierce delusions and deforming their diseased bodies. Entire countries disappeared without anyone being able to do anything about it. The more developed ones blocked access to refugees coming from the contaminated places. [...] The so-called "bird disease" took humankind where no one could have imagined.

— From the introductory poster of the Italian edition[4]
basset hound
very similar to Gaspar

In a world in which the "angel disease" (天使病, Tenshi-byō), or "Seraphim" (セラフィム, Serafimu), has brought entire nations to ruin and is exterminating most of the population, the

Three Magi (マギ, Magi), also nicknamed "Three Wise Men" (「三賢者」, San kenja), respectively Balthazar (バルタザル, Barutazaru), Melchior (メルキオル, Merukioru), and Gaspar (ガスパル, Gasuparu).[6] Thus, escorted past the cordon sanitaire by a group of army aviators to the city of Shenzhen, designated a "Special Economic Zone",[7] they go to a massive tulou, refurbished in such a way that it can cope, via machine-gun turrets, with the flocks of infection-carrying birds.[8] They are welcomed by Ye (イェ), governor and deputy of the Hakka triad that commands the fortress.[9] The latter shows Melchior and Balthazar a rare example of a patient in the last stage of illness, found in the Taklamakan desert, where he was worshipped as a deity.[10] To go there, the Magi and Sera (mistaken by the people for the goddess Mazu[11]) must travel on the Trans-Siberian Railway, avoiding the eastern nations in constant civil strife;[12] they are then escorted to board a military ship provided by the federal democratic republic of Huanan, bound for Shanghai.[13] However, they are suddenly approached by a boat of refugees, who kidnap the young girl and drug Balthazar.[14] After the incident, the Magi decide, led by a young man named Zhou Zuoyoung (邹邹永, Zōu Zōu Yǒng), to go and rescue her.[15]

Some tulou, of the same type as those depicted in the manga

Having landed in Shanghai, which has been reduced to rubble and subjugated to a handful of fanatical inquisitors operating outside the WHO guidelines, they are betrayed by Zhou and Balthazar is captured.[16] Melchior, on the other hand, manages to escape the inquisitors' thugs and, aided by a woman who heads a rebel group, hatches a plan to rescue his comrades.[17] During the ceremony in which Sera is tied to a crucifix to be burned at the stake, he contacts Captain Huang, who fires surface-to-air missiles at the inquisitors' building, killing them.[18] In the ensuing turmoil, the Magi and the child are reunited and, escorted by the woman, go to Nanjing.[19] There Melchior suffers the first symptoms of "angel sickness", and although he realizes that the little girl can mysteriously cure him, he still wants to hurry to reach the Taklamakan desert via an airship, abandoned but functioning. With the departure of the group, the manga comes to a halt.[20]

Production

"Of all the work I have done in my life, this is my most ambitious one." – Mamoru Oshii[2]

By March 1994, the serialization of

Planet Manga: "He said that with Seraphim he would surpass himself. They said that the presentation of the project was exceptional, that it conveyed all of Oshii's enthusiasm. It was presented as a long work that also included the eventual making of a film."[22] As designer,[clarification needed] he thought of hiring Satoshi Kon, with whom he had collaborated the year before on Patlabor 2: The Movie, giving him the role of layout artist (i.e., a more precise and detailed version of the storyboard[22]).[2] The latter instead remained much more cautious:[2]

Regarding this new serialization with Oshii, I want to take our time, and work slowly and carefully.

— Satoshi Kon
Depiction of a seraph by Viktor Mikhaylovich Vasnetsov

They met almost daily to discuss the illustrations, choosing and planning every detail and frame.[22] Over time, this process involved the actual story and Kon also began to express himself on narrative junctures.[2] His suggestions were integrated by Oshii into the script, resulting in a "unique, fascinating and detailed world with no obvious distinction between the work of the two men".[2] However, this modus operandi probably led to arguments that later drove the writers apart, leading to a hiatus of the series after sixteen chapters, in November 1995.[22] In this regard, none of the two explained what really triggered the breakup. Oshii stated, "I don't want to talk about it too much [...] I stopped fighting with the illustrator, and that's it".[23] Kon, on the other hand, said via his website that "with a story that did not progress and a scenario that had only explanations, I tried to incite the original author on the path of [more] entertainment, but Mr. [Oshii] ran away".[24] Furthermore, within his Opus, published between 1995 and 1996, he referred to the manga by saying:

Seraphim has also been suspended. But that manga is like a child who does not look like his parents.

— Satoshi Kon, Opus, Final chapter[25]

Although the artists had reconnected in the following years, going so far as to work in 2007 with other directors (including

character designer for the 2000 anime Blood: The Last Vampire[30]) and for the bunkobon of the same name.[31] It was to serve as a prologue to the novel Seraphim 266613336Wings, which was to be released in spring 2012[clarification needed] and of which, however, nothing more was announced.[32]

Distribution

Animage released chapters of Seraphim 266613336Wings from May 1994 (publishing the Prologue) to November 1995.[4] During this time frame, the credits changed as Kon's involvement in the project increased: up to the twelfth episode it read "drawings by Satoshi Kon, story by Mamoru Oshii", while from the thirteenth to the sixteenth it read "by Satoshi Kon – Original Story: Mamoru Oshii".[22] The chapters were unnamed, except for the first, which bore the subtitle "Inquisitors – Magi", and the last three, in which the caption "Second Series" was inserted.[22]

In mid-October 2010,

essayist and editor[37]).[1]

Reception

Seraphim 266613336Wings was received overall positively by the critics who reviewed it. Hans Rollmann of the

webzine PopMatters gave it eight out of ten stars, writing that "The manga is everything one would imagine a creative collaboration between these two masters of the genre to be. It's a sweeping and imaginative dystopian adventure. [...] What's the point of reading an unfinished comic? What does exist is a wonderful work, and the reader is quickly enraptured by the beautifully illustrated dystopia, the complexity and believability of its post-apocalyptic order, the mystery of what has happened, the rich historical and religious symbolism, the detailed plot that slowly unfolds and the characters whose compelling personalities gradually emerge".[38] Similarly, Andrew Tran of Overmental awarded it an 8.0/10.0, considering it "as a very impersonal, cold book, with its eye unwaveringly trained towards a dark vision that will never see completion, but it's definitely a vision worth exploring".[39] Nick Smith of the critics' site ICv2, although giving it a score of four out of five stars, stated, "While technically outstanding, and an oddly important part of the history of both manga and anime, this is still a never-to-be-completed fragment of a much longer story, and will frustrate readers who might want to find out what should have come next. Thus, it may have limited appeal".[40]

Critical analysis

Symbology

"The WHO, in the future of this manga, seems to have adopted the style and mannerisms of a religious order of centuries past, capable of conducting inquisitions and commanding military resources. This bizarre re-imagining of WHO [...] can in part be seen as an entrapment of a postapocalyptic story."[41] – Carl Gustav Horn

According to Carl Gustav Horn (in the afterword "Animage, Mamoru Oshii, and Satoshi Kon"[1]), the manga has some references to an earlier work by Oshii, Angel's Egg (天使のたまご, Tenshi no Tamago), a 1985 original video animation made in collaboration with the illustrator Yoshitaka Amano:[42][43] for example, the image of the phylogenetic tree (also exploited for 1995's Ghost in the Shell), depicted behind a statue of Charles Darwin in the museum (recalling the Natural History Museum in London) where Dr. Erasmus works and which in the anime was carved inside the Ark where the little girl protagonist lives;[44][45] Sera herself seems to be based on the latter, "with her heavy upward gaze," as are the bird hunters in the tulou, compared with the fishermen in the feature film.[46]

Additionally, the two works also resemble each other in terms of the religious references they contain: the name of the disease, Seraphim, is the plural of the word seraph, the heavenly spirit at the head of the hierarchy of angels;[47][48] moreover, the male protagonists are named after the Magi,[49] and the WHO envoys "Inquisitors".[b] Dr. Erasmus then quotes the gospels several times (such as those of Luke[51] and Matthew[52]), and Sera is compared to Mazu, representing a Messiah for the Hakka people, whose history "is a continuous search for a place in the world, much like that of the people of Israel".[53][50] Andrew Tran asserted:[39]

Does it look like anything Satoshi Kon or Mamoru Oshii have done before? Surprisingly, I'd say no, not at all – the apocalyptic, semi-mystical feel has much more in common with Neon Genesis Evangelion and Akira, the former for its use of mythologized Christian terms and themes, and the latter for its depressingly believable vision of the future.

— Andrew Tran

The number 266613336 that appears in the title is an

Catholic bishop Alonso de Espina (died 1491), would indicate the total number of angels who sided with Lucifer and were cast out of Heaven.[54][55]

Nausicaä of the Valley of the Wind and Neon Genesis Evangelion

Yoshiyuki Sadamoto in 2007

Horn argues that the manga "might indeed be very reminiscent of Nausicaa, an extraordinary young woman, seen as a savior prophesied by some, of travels in a post-apocalyptic world still torn down by sectarian conflict, accompanied by older men as her protectors".[56] Nonetheless, it differs from it in several respects: Miyazaki's work is set in the distant future and reflects on politics but without being realistic, while Oshii and Kon's, in addition to taking place in a near-contemporary historical moment, consists of meticulous references to existing social elements, such as the Triads of the Hakka people or the presence of the WHO.[57]

The contrast lies as much in the art as in the story. Nausicaa's unruled panel borders, its sepia ink, the soft line of its character drawings, the rounded and organic look even of its machines, give a suggestion of handcraft and folklore befitting Miyazaki's aesthetics. Kon's art in Seraphim took inspiration from Katsuhiro Otomo's oddly radical character realism [...] Nausicaa [is] a work of fiction—but if Miyazaki shaped his narrative by molding a fantasy, Oshii defined his by choosing to cut a certain shape out of a larger reality.

— Carl Gustav Horn[57]
Horn added that "some readers may also be familiar with the mention in Seraphim of the Schumann resonance", which would be a plot hinge in another later notable anime TV series of the 1990s, Serial Experiments Lain.[26]

Another parallel is drawn with the

animated film Uru in Blue (蒼きウル, Aoki Uru), a sequel to Hiroyuki Yamaga's 1987 Royal Space Force: The Wings of Honnêamise, which was later discontinued.[60][61]

Notes

  1. ^ Literally, "The worship of the three sages".
  2. webzine Stay Nerd, wrote in his article "'The Siren's Lineage' and Kon Satoshi's major works":

    In Seraphim the topos of the unscrupulous adult is covered by the Inquisitors [...]. They are supposed to guarantee peace, but end up exterminating entire populations on the basis of unfounded suspicions in order to maintain power. Kon certainly took inspiration from the dark ages of witch hunts and heresies.[50]

References

  1. ^ a b c "SERAPHIM: 266613336 WINGS TPB". Dark Horse. Retrieved August 27, 2019.
  2. ^ a b c d e f Watanabe (2015, p. 229)
  3. ^ a b c Federica Lippi (May 19, 2014). "Mamoru Oshii, regista e fumettista, da 'Kerberos' a 'Meiji'". Fumettologica. Archived from the original on February 16, 2021. Retrieved October 14, 2020.
  4. ^ a b Oshii & Kon (2013, Introductory poster)
  5. ^ a b Oshii & Kon (2013, p. 46)
  6. ^ a b Luca Rosati (December 17, 2010). "SATOSHI KON: RISTAMPATI I MANGA SERAPHIM ED OPUS". Everyeye.it. Retrieved September 28, 2019.
  7. ^ Oshii & Kon (2013, p. 24)
  8. ^ Oshii & Kon (2013, pp. 44–45)
  9. ^ Oshii & Kon (2013, pp. 46–56)
  10. ^ Oshii & Kon (2013, pp. 74–78)
  11. ^ Oshii & Kon (2013, pp. 87–88)
  12. ^ Oshii & Kon (2013, p. 80)
  13. ^ Oshii & Kon (2013, pp. 103–105)
  14. ^ Oshii & Kon (2013, pp. 110–115)
  15. ^ Oshii & Kon (2013, p. 119)
  16. ^ Oshii & Kon (2013, pp. 159–161)
  17. ^ Oshii & Kon (2013, pp. 173–178)
  18. ^ Oshii & Kon (2013, pp. 178–184)
  19. ^ Oshii & Kon (2013, p. 190)
  20. ^ Oshii & Kon (2013, pp. 220–224)
  21. ^ Miyazaki (1982, p. 181)
  22. ^ a b c d e f g h i j Pederzini (2013, p. 225)
  23. ^ "『セラフィム 2億6661万3336の翼』単行本について". kyo-kan.net (in Japanese). December 6, 2010. Retrieved September 28, 2019.
  24. ^ a b "未完の『セラフィム 2億6661万3336の翼』単行本 12月に発売". kyo-kan.net (in Japanese). October 28, 2010. Retrieved September 28, 2019.
  25. ^ Kon (2013, p. 168)
  26. ^ a b c Horn (2015, p. 248)
  27. ^ "今敏氏死去、４６歳 アニメ映画監督" (in Japanese). Tokyo Shimbun. August 25, 2010. Archived from the original on August 27, 2010. Retrieved September 28, 2019.
  28. ^ Horn (2015, p. 237)
  29. ^ Jason Gray (November 7, 2012). "Mamoru Oshii readies international co-production". screendaily.com. Retrieved October 2, 2019.
  30. ^ "BLOOD THE LAST VAMPIRE Team Oshii 06" (in Japanese). アニプレックス. Retrieved September 28, 2019.
  31. ^ Roberto Addari (January 20, 2011). "Mamoru Oshii: nuovo romanzo per Patlabor e Seraphim". MangaForever. Retrieved September 28, 2019.
  32. ^ Horn (2015, p. 263)
  33. ^ a b Roberto Addari (December 8, 2010). "Satoshi Kon: raccolti i manga Seraphim e Opus". MangaForever. Retrieved September 28, 2019.
  34. ^ "初回限定版 セラフィム". e-hon.ne.jp (in Japanese). Retrieved September 28, 2019.
  35. ^ "セラフィム２億６６６１万３３３６の翼". e-hon.ne.jp (in Japanese). Archived from the original on February 16, 2021. Retrieved September 28, 2019.
  36. ^ "Seraphim-Opus". Libri.co italia. Archived from the original on February 16, 2021. Retrieved September 28, 2019.
  37. ^ "Carl Gustav HORN". Anime News Network. Retrieved October 2, 2019.
  38. ^ Hans Rollmann (March 30, 2015). "'Seraphim 266613336 Wings' Will Set Your Imagination Afire". PopMatters. Retrieved October 1, 2019.
  39. ^ a b Andrew Tran (February 23, 2015). "Seraphim: 266613336 Wings Review – The Unfinished Manga Epic". OverMental. Retrieved October 2, 2019.
  40. ^ Nic SMith (March 30, 2015). "REVIEW: 'SERAPHIM: 266613336 WINGS' TP (MANGA)". ICv2. Retrieved October 1, 2019.
  41. ^ Horn (2015, p. 250)
  42. ^ Ruh (2004, p. 46)
  43. ^ Horn (2015, pp. 243–244)
  44. ^ Oshii & Kon (2013, pp. 6–10)
  45. ^ Horn (2015, p. 244)
  46. ^ Horn (2015, p. 243)
  47. ^ Oshii & Kon (2013, p. 1)
  48. ^ Mettinger (1999, p. 743)
  49. ^ Oshii & Kon (2013, p. 13)
  50. ^ a b Marco Broggini (June 13, 2019). "'La Stirpe della sirena' e le opere più importanti di Kon Satoshi". Stay Nerd. Retrieved October 14, 2019.
  51. ^ Oshii & Kon (2013, p. 10)
  52. ^ Oshii & Kon (2013, p. 15)
  53. ^ Oshii & Kon (2013, p. 103)
  54. ^ Horn (2015, p. 258)
  55. ^ Davidson (1994, p. 111)
  56. ^ Horn (2015, p. 246)
  57. ^ a b Horn (2015, p. 247)
  58. ^ Claudio Gatta. "LA CABALA IN NEON GENESIS EVANGELION". Libero. Retrieved October 5, 2019.
  59. ^ Ruh (2004, p. 59)
  60. ^ Roberto Addari (December 6, 2014). "Gainax: il film Uru in Blue nel 2018 in tutto il mondo". MangaForever. Archived from the original on April 20, 2019. Retrieved October 5, 2019.
  61. ^ Horn (2015, pp. 248–250)

Bibliography

External links
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