Sound symbolism

Source: Wikipedia, the free encyclopedia.

In

speech sounds and concept meanings. It is a form of linguistic iconicity
. For example, the English word ding may sound similar to the actual sound of a bell.

Linguistic sound may be perceived as similar to not only sounds, but also to other sensory properties, such as size, vision, touch, or smell, or abstract domains, such as emotion or value judgment. Such correspondence between linguistic sound and meaning may significantly affect the form of spoken languages.

History

Plato and the Cratylus Dialogue

In Cratylus, Plato has Socrates commenting on the origins and correctness of various names and words. When Hermogenes asks if he can provide another hypothesis on how signs come into being (his own is simply 'convention'), Socrates initially suggests that they fit their referents in virtue of the sounds they are made of:

Now the letter rho, as I was saying, appeared to the imposer of names an excellent instrument for the expression of motion; and he frequently uses the letter for this purpose: for example, in the actual words rein and roe he represents motion by rho; also in the words tromos (trembling), trachus (rugged); and again, in words such as krouein (strike), thrauein (crush), ereikein (bruise), thruptein (break), kermatixein (crumble), rumbein (whirl): of all these sorts of movements he generally finds an expression in the letter R, because, as I imagine, he had observed that the tongue was most agitated and least at rest in the pronunciation of this letter, which he therefore used in order to express motion

— Cratylus.[1]

However, faced by an overwhelming number of counterexamples given by Hermogenes, Socrates has to admit that "my first notions of original names are truly wild and ridiculous".

Upanishads

The Upanishads and Vyākaraṇa contain a lot of material about sound symbolism, for instance:

The mute consonants represent the earth, the sibilants the sky, the vowels heaven. The mute consonants represent fire, the sibilants air, the vowels the sun… The mute consonants represent the eye, the sibilants the ear, the vowels the mind.

— 
Aitareya Aranyaka III.2.6.2.[2]

The concept of

Sphota and Nirukta
is also based on this.

Shingon Buddhism

Shingon, wrote his Sound, word, reality in the 9th century which relates all sounds to the voice of the Dharmakaya Buddha
.

Early Western phonosemantics

The idea of phonosemantics was sporadically discussed during the Middle Ages and the Renaissance. In 1690, Locke wrote against the idea in An Essay Concerning Human Understanding. His argument was that if there were any connection between sounds and ideas, then we would all be speaking the same language, but this is an over-generalisation. Leibniz's book New Essays on Human Understanding published in 1765 contains a point by point critique of Locke's essay. Leibniz picks up on the generalization used by Locke and adopts a less rigid approach: clearly there is no perfect correspondence between words and things, but neither is the relationship completely arbitrary, although he seems vague about what that relationship might be.[3]

Modern linguistics

Modern linguistics has been seen as opposing sound symbolism, beginning with

sign is arbitrary". He considers the words that we use to indicate things and concepts could be any words – they are essentially just a consensus agreed upon by the speakers of a language and have no discernible pattern or relationship to the thing. Second, he says that, because words are arbitrary, they have meaning only in relation to other words. A dog is a dog because it is not a cat or a mouse or a horse, etc. These ideas have permeated the study of words since the 19th century.[citation needed
]

Types

Onomatopoeia

See also: Onomatopoeia

Onomatopoeia refers to words that imitate sounds. Some examples in English are bow-wow or meow, each representing the sound of a dog or a cat.

Ideophone

See also:
Ideophones

An

touch. Examples are Korean mallang-mallang 말랑말랑 'soft' and Japanese kira-kira キラキラ 'shiny'. Ideophones are heavily present in many African and East/Southeast Asian languages, such as Japanese, Thai, and Xhosa. Their form is very often reduplicated
, but not necessarily so.

Phonaesthemes

See also:
Phonaestheme

A

phonaestheme is a sub-morphemic sequence of sounds that are associated to a certain range of meanings. A well-known example is English gl-, which is present in many words related to light or vision, such as gleam, glow, or glare. Since it is submorphemic, gl- itself is not a morpheme, and it does not form compounds with other morphemes: -eam, -ow, and -are have no meaning of their own. Phonaesthemes, however, are not necessarily iconic
, as they may be language-specific and may not iconically resemble the meaning they are associated to.

Sound symbolism in basic vocabulary

Blasi et al. (2016),

Leipzig-Jakarta list
) tend to be represented by words containing certain sounds. Below are some of the phonosemantic associations confirmed by the three studies:

Concept Sound
Breast Nasal sounds (e. g. /m/)
Knee Rounded vowels (e. g. /o/)
Tongue Lateral consonants (e. g. /l/)

Magnitude symbolism

High front vowels, such as /i/, are known to be perceptually associated to small size, whereas low and/or back vowels, such as /u/ or /a/, are usually associated with big size. This phenomenon is known as magnitude symbolism.

Sapir (1929)[8] showed that, when asked which of the two tables, named mil and mal, is bigger than the other, many people choose mal to be bigger than mil. This phenomenon is not only observable in pseudowords, but present throughout English vocabulary as well.[9]

Deictic symbolism

In many languages, the proximal demonstrative pronoun ('this') tends to have high front vowels (such as /i/), whereas the distal demonstrative pronoun ('that') tends to have low and/or back vowels (such as /u/). [10] Examples include: English this and that, French ceci and cela, and Indonesian ini and itu.

Pronominal symbolism

nasal sound.[11] Joo (2020)[12]
suggests that this may be related to the infant's tendency of using the nasal sound to seek the attention of the caretaker.

Bouba-Kiki effect

See also: Bouba/kiki effect
Which of the two shapes is bouba, and which one is kiki?

Köhler (1929, 1947, 1970) [13] introduced what is known as the Takete-Maluma phenomenon. When presented two shapes, one being curvy and another being spiky, and asked which one is called Takete and which one is called Maluma, participants are more likely to associate the name Takete to the spiky shape and the name Maluma to the curvy shape.

Following Ramachandran and Hubbard (2001), [14] this phenomenon is now more commonly known as the Bouba/kiki effect, and has been demonstrated to be valid across different cultures and languages.[15][16]

Tactile sound symbolism

Bilabial consonants have been demonstrated to be linked to the perception of softness, arguably due to the soft texture of human lips.[17][18]

The

trilled R is frequent in words for 'rough' while infrequent in words for 'smooth'.[19]

Use in commerce

Sound symbolism is used in commerce for the names of products and even companies themselves.[20] For example, a car company may be interested in how to name their car to make it sound faster or stronger. Furthermore, sound symbolism can be used to create a meaningful relationship between a company's brand name and the brand mark itself. Sound symbolism can relate to the color, shade, shape, and size of the brand mark.[21]

See also

References

  1. ^ (This is an open source translation available at Internet Classics Archive
  2. The Upanishads, translated by Max Müller
    , 1879.
  3. ^ adapted from a literature review by Margaret Magnus
  4. S2CID 171541216
    .
  5. PMID 27621455
    .
  6. S2CID 209962593
    .
  7. S2CID 209913202
    .
  8. S2CID 37090694
    .
  9. S2CID 238832121
    .
  10. doi:10.37693/pjos.2013.5.9668
    .
  11. JSTOR 416653
    .
  12. S2CID 209962593
    .
  13. ISBN 0871402181
    .
  14. ^ Ramachandran, V.S.; Hubbard, E.M. (1 December 2001). "Synaesthesia -- A window into perception, thought and language". Journal of Consciousness Studies. 8 (12): 3–34.
  15. S2CID 27805778
    .
  16. S2CID 244103844
    .
  17. PMID 29593602
    .
  18. S2CID 231628731
    .
  19. PMID 35058475
    .
  20. S2CID 166893362
    .
  21. S2CID 114904260
    .
Retrieved from "https://en.wikipedia.org/w/index.php?title=Sound_symbolism&oldid=1208454432"