List of Atharis

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Atharis or Ahl al-Athar are those who adhere to the creed of

Maturidi creed. Atharis are against the usage of metaphorical interpretation[3] such as regarding the revealed attributes of God, and they do not make attempts to conceptualize the meanings of the Quran in a rational manner.[4]

The Atharis became affiliated with the Hanbalis[5] throughout the years as their doctrine originated from there, but they were mostly also affiliated with Wahhabism[6] and the Salafi movement.[6]

Hanbalis

See also: Hanbali school

Shafi'is

See also: Shafi'i school

Malikis

See also: Maliki school

Hanafis

See also: Hanafi school

Zahiri

See also: Zahiri school

Independent

Athari leaders

See also

References

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  9. S2CID 162455371. Archived
    from the original on 2021-11-07. Retrieved 2021-11-05 – via JSTOR. He chose to treat the anthropomorphic descriptions of God found in the scriptures as muhkamat, admitting to only a literal meaning,..
  10. S2CID 162455371. Archived
    from the original on 2021-11-07. Retrieved 2021-11-05 – via JSTOR. Scholars are almost unanimous in attributing to Ibn Hanbal the use of the ancient balkafa formula. Goldziher, Wensinck, Halkin, Laoust, Makdisi, Abrahamov, and Watt all find in the Imam an advocate of this mediating principle (balkafa), which reportedly allowed the traditionalists to deny the Mu'tazilite ta'wil or figurative interpretation of the Qur'anic anthropomorphisms while concomitantly affirming the doctrine of the "incorporeal, transcendent deity"... although he argued for the acceptance of the literal meaning of the Qur'anic and prophetic statements about God, he was no fideist.' The imam was quite willing to engage in hermeneutical exercise.. The rise of Imam Ahmad ibn Hanbal during the Mihna resulted in the empowering and centering of corporealist ideas within the Sunni movement. When his ideas became the criterion of traditionalist orthodoxy..
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    . Abu Zur'ah al-Razi was impeccably traditionalist,".. "A list of leading scholars in the ninth century shows clearly the ebb and flow of traditionalist influence... Al-Dhahabi adds that it was also with Ahmad, Abu Bakr Ibn Abi Shaybah, 'Ali ibn al-Madini, and others; then passed to al-Bukhari, Abu Zur'ah al-Razi Abu Hatim al-Razi (d. 277/890-891)..,
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  36. ISBN 978-0-19-969776-2. Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.{{cite book}}: CS1 maint: location (link
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  40. ISBN 978-0-230-10279-8. In fact, the prominent Shafi'ite Athari scholar Shams al-Din al-Dhahabi...{{cite book}}: CS1 maint: location (link
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    . (Rida)... claimed to be Salafi in creed and relied more heavily on transmitted knowledge (naql) than did Muhammad Abduh.
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    . ... the early progressive liberalism of these modernists quickly gave way to the arch-conservatism of Athari thinkers who held even greater contempt for the ideas of the nonbelievers (as well as liberals). This shift was most pronounced in the person of Rashid Rida (d. 1935), once a close student of 'Abduh, who increasingly moved to rigid Athari thought under Wahhabite influences in the early twentieth century. From Rida onward, the "Salafism" of al-Afghani and 'Abduh became increasingly Athari-Wahhabite in nature, as it remains today.
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    . ..al-Tabarī and Ibn Khuzaymah were scholars of very great stature, their published creeds thoroughly traditionalist
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    . The traditionalist Abu Ja'far Muhammad ibn Jarir al-Tabari (d. 923) authored a traditionist Qur'anic exegesis, Jami'al-bayan 'an ta'wil ay al-Qur'an (or fi tafsir al-Quran), and a traditionist History of the world..
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