Thumama ibn Ashras

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Thumama (Thumamah) ibn Ashras (died 828

Mu'tazila theologian during the era of the Abbasid Caliphate, the third Islamic caliphate.[2]

Life

Thumama ibn Ashras was of Arab descent.[3] He served under an influential family during the Abbasid era, the Barmakids, and was arrested when they fell from favour in 802 CE.[4] His reputation was sufficiently restored by around the year 807 CE that Harun al-Ras̲h̲d had him join his expedition to Khorasan.[4]

Alon describes ibn Ashras as the 'court theologian' of Al-Ma'mun;[5] Nawas reckons him a 'prominent Mu'tazilite'.[6] Al-Ma'mun hoped to make him vizier, but ibn Ashras declined, apparently because the position of vizier was a target of controversy at the time; the caliph later reportedly gave ibn Ashras 300,000 dirhams to express his appreciation for ibn Ashras's services at court.[7] Ahmad ibn Abi Khalid al-Ahwal, named vizier in ibn Ashras's place, called ibn Ashras the 'only one' at court 'without an official title'.[7]

An ancient report suggests that ibn Ashras had convinced Al-Ma'mun to adopt Mu'tazila theology.

Abu-l-'Atahiya in a meeting before Al-Ma'mun, when the poet Atahiya had challenged ibn Ashras to defend Mu'tazila doctrine on the origin of human action.[9][10]

At one point, ibn Ashras was held captive by Turks. He was treated so well during his imprisonment, however, that he grew to favour Turkish mercenaries.[11]

Doctrines

Unlike many theologians of the time, ibn Ashras did not write a large number of treatises.[12] Accordingly, his religious views survive mainly in reports from conversations and debates he had with other figures of the time, including Yahya ibn Aktham, with whom he discussed free will.[12]

Ibn Ashras taught that nonbelievers need not be blameworthy for their unbelief unless they explicitly rejected revelation.[1]

He argued that love occurs 'when the essences of souls have mingled through the bond of likeness'.[13]

References

Sources