Vizier (Abbasid Caliphate)

Abbasid Caliph
Abbasid Caliph
وزير
Residence	Madīnat as-Salām (Baghdad); Raqqa; Samarra; Baghdad;
Appointer	Abbasid Caliphs
Term length	ad hoc
Formation	c. 780
First holder	Ya'qub
Final holder	Ibn al-Alkami
Abolished	20 February 1258

The vizier (

Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement

as well as religious works.

History

The term wazīr originally meant 'helper', and appears in this sense in the

Abbasid caliphs, the term acquired the meaning of 'representative' or 'deputy'.^[1]

The exact origins of the office of vizier are not entirely clear. Some historians have suggested that it should be traced to pre-Islamic practices in Sasanian Persia (cf. wuzurg framadār), but others have stressed an independent evolution in the Arab-Islamic world, from the position of secretarial scribe (kātib) to that of royal councillor.^[1] The matter is confused further by the anachronistic application of the term to early Abbasid officials by later historians. In addition, historians often applied the term to important ministers who did not formally hold the actual office.^[1]

The first to have actually held the title may have been

Barmakid family, which held unparalleled authority during most of the reign of Harun al-Rashid (r. 786–809). The Barmakids distinguished themselves by their power, generosity, and the extent of their patronage, but are mostly remembered for their abrupt downfall in 803, possibly as the Caliph felt threatened by their power.^[1]

During the civil war between Harun al-Rashid's sons al-Amin (r. 809–813) and al-Ma'mun (r. 813–833), two viziers played a major role. Al-Fadl ibn al-Rabi, who had served Harun al-Rashid as vizier, was among the leading voices in persuading al-Amin to try and disinherit his brother leading to the outbreak of the civil war.^[1] On the other side, al-Ma'mun relied on his own favourite, al-Fadl ibn Sahl, a former Barmakid protégé, who became all-powerful after al-Ma'mun's victory and whose name appeared even on coins, with the style Dhu'l-Ri'āsatayn ('He of the Two Headships'), signifying his authority over both civilian and military affairs.^[1]

Ibn Sahl's power led to his assassination in 818, and after that, al-Ma'mun was careful not to allow any official to have such extensive authority. For most of his reign, it was the chief qāḍī, Ahmad ibn Abi Du'ad, who was the most influential figure in the administration, resulting in considerable rivalry between the latter and the viziers of the period.^[2]

Crisis of the Abbasid empire and the apogee of the vizierate

The introduction of the Turkish slave-soldiers (ghilmān) by al-Ma'mun's successor al-Mu'tasim (r. 833–842), and the power they quickly accumulated,^[3] led to a rivalry between the Turkish commanders and the civilian viziers over control of revenue.^[2] The decline and territorial fragmentation of the Abbasid empire following the "Anarchy at Samarra" in the 860s,^[4] and the pressing need for revenue led to the entrusting of the vizierate to financial experts, especially the two great bureaucratic families of the Banu'l-Furat and the Banu'l-Jarrah, who emerged during the caliphate of al-Mu'tadid (r. 892–902) and between them dominated the vizierate and the Abbasid government for over a generation.^[2]^[5]^[6]

The years between 908 and 936 mark the apogee of vizieral power, a period that the modern historian of the Abbasid vizierate, Dominique Sourdel, called its "grande époque".^[2] However, the period was also marked by the bitter rivalry between the Banu'l-Furat and the Banu'l-Jarrah, and their respective clients, which developed into a fierce factionalism: the fall of a vizier from one faction mean the dismissal of all junior officials of the same faction, followed by the newly ascendant faction fining and torturing their predecessors to extract money, according to the well-established practice known as muṣādara.^[2]^[7]

Amid al-Dawla

The two groups represented primarily different factions in a struggle for office and power, but there are indications of what might be termed "ideological" differences as well: many of the Banu'l-Jarrah families hailed from converted

Shi'ism.^[8]^[9] The leading figures of this period stand in marked contrast in the sources: Abu'l-Hasan Ali ibn al-Furat is known for his corruption and brutality, as well as his failure to confront the Qarmatians, while his rival, Ali ibn Isa ibn al-Jarrah, is universally remembered as the "good vizier" in Arabic historiography.^[2]

Collapse of the Abbasid empire and later period

In the end, the viziers were unable to halt the decline of the Abbasid state. The loss of provinces, coupled with the decline in productivity of the

Buyids, who put an end to caliphal independence even in name.^[2]^[12]

After 946, the Abbasid caliphs continued to have their own viziers, but it was the viziers of the new dynasties that dominated

Iraq, the Buyids, and later the Seljuks, that exercised real power. These produced a number of illustrious figures like Abu'l-Fadl ibn al-Amid and Nizam al-Mulk.^[2] Under the Buyids, indeed, the caliphs did not formally have a vizier at all, but merely a 'secretary' (kātib), although chronicles often do not make the distinction; it was not until the reign of al-Qa'im (r. 1031–1075) that the chief ministers of the caliph assumed the title of vizier.^[13] After the decline of the Seljuks at the turn of the 12th century and the partial revival of the temporal power of the Abbasid caliphs, who once again came to rule over Iraq, the Abbasid vizierate also experienced a renaissance, in the hands of men like Awn al-Din ibn Hubayra and his son Izz al-Din.^[2]