User:Swpb/m/Historical science
Historical science, as distinguished from "experimental science" or "operational science", is a subclass of science in which data are obtained by examining past events, rather than by performing direct experimentation on the subjects being studied. Historical sciences are generally said to include archaeology, cosmology, geology, evolutionary biology, and paleontology, among other fields.[1][2]
Use of the term by creationists
The term "historical science" is often used by proponents of creationism as a criticism, by suggesting that the output of these sciences is not based on as firm a empirical foundation as that of "experimental science". From the website of the creationist organization Answers in Genesis:[3][2]
Recognizing that everyone has presuppositions that shape the way they interpret the evidence is an important step in realizing that historical science is not equal to operational science. Because no one was there to witness the past (except God), we must interpret it based on a set of starting assumptions. Creationists and evolutionists have the same evidence; they just interpret it within a different framework. Evolution denies the role of God in the universe, and creation accepts His eyewitness account—the Bible—as the foundation for arriving at a correct understanding of the universe.
Support for the validity of historical science
In her 2001 paper Historical science, experimental science, and the scientific method,
Many scientists believe that there is a uniform, interdisciplinary method for the practice of good science. The paradigmatic examples, however, are drawn from classical experimental science. Insofar as historical hypotheses cannot be tested in controlled laboratory settings, historical research is sometimes said to be inferior to experimental research. Using examples from diverse historical disciplines, this paper demonstrates that such claims are misguided. First, the reputed superiority of experimental research is based upon accounts of scientific methodology (Baconian inductivism or falsificationism) that are deeply flawed, both logically and as accounts of the actual practices of scientists. Second, although there are fundamental differences in methodology between experimental scientists and historical scientists, they are keyed to a pervasive feature of nature, a time asymmetry of causation. As a consequence, the claim that historical science is methodologically inferior to experimental science cannot be sustained.
The National Center for Science Education points out on their website that:[5][2]
| “ | Philosophers of science draw a distinction between research directed towards identifying laws and research which seeks to determine how particular historical events occurred. They do not claim, however, that the line between these sorts of science can be drawn neatly, and certainly do not agree that historical claims are any less empirically verifiable than other sorts of claims. | ” |
Michael Shermer writes in his book, Why People Believe Weird Things, that:[2]
| “ | Science does deal with past phenomena, particularly in historical sciences such as cosmology, geology, paleontology, paleoanthropology, and archeology. There are experimental sciences and historical sciences. They use different methodologies but are equally able to track causality. Evolutionary biology is a valid and legitimate historical science. | ” |
Other examples of "non-operational" science
History is not the only barrier to direct viewing and repeating in science. Many of the famous examples of solid scientific discoveries were, and are, not open to direct viewing and repeating. Things which are too small or too big, too fast or too short, or too distant or too hard to get to, are all subjects in science.[2]
Newtonian science discovered that gravity applied to all of a space, not only to the surface of the Earth. Not until the 20th century was it possible to make repeatable tests of Isaac Newton's laws more than a few miles above the Earth. (And even today we can dig only a few miles down to learn first-hand about the interior of the Earth.) An opponent of Newton's physics could ask, "Are you there?" (only God is in outer space to see what is doing there).[2]
Much of
An early scientific discovery is that the Evening Star ("Hesperus") and the Morning Star ("Phosphorus") were observations of the same object, Venus. Direct observation of the transition change was not possible because the Sun would hide it, either as it happens on the far side of the Sun, or as it happens on the near side, in the glare of the Sun. The shadow was not seen until a transit of Venus was observed in 1639. (Of course, the identity was so accepted by everyone by then that this "confirmation by operational science" was not worth remarking on.)[6][2]
In the early 19th century,
Sources
This article incorporates text from a free content work. Licensed under CC-BY-SA-3 (license statement/permission). Text taken from Historical and operational science, RationalWiki.
References
- ^ Rosenau, Josh (September 24, 2008). ""Historical science" vs. "experimental science"". National Center for Science Education. Retrieved 24 July 2019.
- ^ a b c d e f g h i j "Historical and operational science". RationalWiki. Retrieved 24 July 2019.
- ^ https://answersingenesis.org/what-is-science/what-is-science/
- ^ Cleland, Carol, Historical science, experimental science, and the scientific method (2001)
- ^ National Center for Science Education — "Historical science" vs. "experimental science"
- ^ Much of the information about this discovery is to be found in the discussion about the philosophical topic "Frege's Puzzle". The recognition that the bright light which appears in many mornings is one and the same object (the Sun) is also "non-operational".