Vlachs in medieval Serbia
In
Background
Romance elements in the early Byzantine period
Following Roman withdrawal from the province of Dacia at the end of the 3rd century, the name of the Roman region was changed to Dacia Aureliana, (later Dacia Ripensis); it extended over most of what is now Serbia and Bulgaria, and an undetermined number of Romanized Dacians were settled there.[1] A strong Roman presence persisted in the region through the end of Justinian's I reign in the 6th century.[2][page needed]
Amalgamation of Slavs and Romans
The Slavs, settling the Balkans in the 6th and 7th centuries, absorbed the Romanized populations over the centuries. Some Romance placenames survived Slavicization, such as the names of rivers and mountains. The Old Roman culture was preserved mainly in maritime Dalmatia, while Eastern, Greek influence and linguistics prevailed in the hinterland. The linguistical border roughly went from Lezhë, below the Shkodër-Prizren road towards Lipljan and Skopje, and then towards Sofia. The Roman element in the inlands retreated into the mountains with the Slavic incursions, however, larger areas of Roman elements were preserved in some parts of inland Balkans, such as in southern Macedonia and in Carpathian regions. Romance shepherd terminology were preserved in certain areas of the Dinaric Alps. The Slavs, due to their large numbers and abundance of reserves, easily assimilated the Roman population due to the deteriorating state of the Roman Empire. The Serbs came under the Latin sphere of influence, and first came into contact with Christianity through these contacts. Serbs adopted many Latin terms, part of the vocabulary still today. With time, ties between the Slavs and Romans of the Balkans became more tighter, the larger numbered Slavs absorbing the largest part of the Roman population in the Western Balkans. The Vlach shepherds completely mixed with the Serbs, a result of the predominant pastoralist society and Christianity. Romans for long held themselves separately in the city municipalities on the coast, however, after the 10th century the Slavic inflow strengthened and subsequently the maritime cities had more or less Slavic character (such as Dubrovnik and Split, becoming holders of Slavic culture and literature in the 14th and 15th centuries). As anthropologist J. Erdeljanović noted, Serbs received cultural elements from the Vlachs, such as the stone house and cottage, parts of folk costumes, some shepherd terminology and likely some shepherding skills. Combinations of Slavic–Romance nomenclature were preserved in higher mountainous areas, and with the many migrations from the mountains into the lowlands northwards, most of the preserved old Balkan characteristics were merged into the general characteristics of all or larger parts of Serbs and Croats from the Adriatic and to the Timok river.[3]
History
Vlachs are first mentioned in 1198 living in the area between
Northwest of Niš there are records of Vlachs in 1382 and in Kučevo area from 1428. Suleiman the Magnificent in 1521 made a law (Canun name) for Vlachs living between Braničevo and Vidin.[6]
Social class
The vlasi (власи) or pastiri (пастири) are primarily the inhabitants of Aromanian origin and also dependent shepherds in the medieval Serbian state, part of the sebri social class.[7][8] The multitude and likely prevalence of Vlachs (Romanized remnants) among the shepherds made the term "Vlachs" a synonym for shepherds, similarly as the term Srbljin was sporadically used for farmers.[9] The status of the vlasi was basically equal to the meropsi.[9]
Vlachs in Nemanjić charters
The first mention of "Vlachs" in Serbian historical sources is the Hilandar founding charter (1198–99) by
According to Croatian-Albanian historian Zef Mirdita, despite the fact that the "Vlach" exonym partially meant shepherds as a socio-professional category (regardless of ethnos), the individuality and identity of the Vlachs are seen in the Banjska and Dečani charters, as well as in
The medieval Vlachs in the Balkans had hybrid names, evidenting intermarriage with the Slavs.[15]
Legacy
According to Sima Ćirković, documents from 13th to the 15th century show that the Vlachs were considered by the Serbs as "others" i.e. different from themselves, while documentation on that particular issue is scarce so it is very difficult to conclude how the difference is perceived.[16] It is also noticeable that the name "Vlach" in medieval sources has the same rank as the name "Greek", "Serb" or "Latin".[17] According to Andre Du Nay, written records from Serbia in the 13th to 15th century mention Albanians, Vlachs, but also Serbians living in the same areas, although historical records from earlier periods do not exist certain circumstances indicate that the Vlacho–Albanian symbiosis stems from antiquity.[18]
See also
References
- ISBN 9780203167809.
- ^ William Rosen (2007). Justinian's Flea: Plague, Empire, and the Birth of Europe. Viking Adult.
- ^ Ćorović, Vladimir (2001) [1997]. "Балканска култура у доба сеобе Словена". Историја српског народа (in Serbian). Belgrade: Јанус.
- ISBN 1882785088
- ^ ISBN 0879340177
- ISBN 1882785088
- ^ Šarkić 1996, p. 31.
- ^ Srđan Šarkić; ˙(2011) Правни положај странаца у средњовековној Србији (Legal position of foreigners in medieval Serbia) p. 54 ( footnote);[1]
- ^ a b Jevtić & Popović 2000, p. 46.
- ISBN 1882785088
- ^ a b c d e f g h i j k l m n o p Zef Mirdita (1995). "Balkanski Vlasi u svijetlu podataka Bizantskih autora". Povijesni prilozi (in Serbo-Croatian). 14 (14). Zagreb: Croatian History Institute: 27-31 (Serbian), 31-33 (Crusades).
- ISBN 9780810874831. "From the details of the monastic estates given in the chrysobulls, further information can be gleaned about these Vlachs and Albanians. The earliest reference is in one of Nemanja’s charters giving property to Hilandar, the Serbian monastery on Mount Athos: 170 Vlachs are mentioned, probably located in villages round Prizren. When Dečanski founded his monastery of Dečani in 1330, he referred to ‘villages and katuns of Vlachs and Albanians’ in the area of the white Drin: a katun (alb.:katund) was a shepherding settlement."
- JSTOR 621279. "The monastery at Dečani stands on a terrace commanding passes into High Albania. When Stefan Uros III founded it in 1330, he gave it many villages in the plain and catuns of Vlachs and Albanians between the Lim and the Beli Drim. Vlachs and Albanians had to carry salt for the monastery and provide it with serf labour."
- ISBN 1882785088
- ^ Biblioteka Etnološkog društva Jugoslavije. Etnološko društvo Jugoslavije. 1962.
Što se tiče narodnosti sredovječnih Vlaha, držim, da jedino tipovi imena kaošto su 1) Rad i 2) sa članom Radul, dozvoljavaju pouzdan zaključak, da su Vlasi onoga vremena bili dvojezičan narod (bilingues), jer se samo ovako mogu razumjeti ove hibridne pojave". Skok je ujedno utvrdio i veoma značajnu činjenicu da su balkanski Vlasi preuzeli i slovenski onomastičfki sistem, jer u izvorima srednjeg vijeka preovlađuju imena koja pokazuju „ne samo slovenska kompozita, nego i slovenske sufikse -an, -oje, ilo". Zatim bi slijedila slovenska imena tipa Rad, Braik, Neg, koja su Vlasi oblikovali prema svojim imenima Bun, Bukur, i najzad poneko rumunsko ime koje se javlja u osnovi prezimena sa nastavkom ić, ović, kao Bun — Bunišić, Žur — Žurović. Meni se čini da hibnidnost vlaško-islovenskih i slovensko-vlaških imena u izvorima srednjeg vijeka ukazuje u prvom redu na hibridne brakove, >tj. na ženidbene veze između vlaškog i slovenskog stanovništva. Slovenska hipokoristična imena ...
- ISBN 9789532123388 [2]
- ^ Ćirković, Sima (2020). Živeti sa istorijom. Belgrade: Helsinški odbor za ljudska prava u Srbiji. p. 309.
- ISBN 1882785088
Sources
- Jevtić, Dragoš; Popović, Dragoljub (2000). Narodna pravna istorija (in Serbian). Savremena administracija. ISBN 9788638706181.
- Šarkić, Srđan (1996). Srednjovekovno srpsko pravo (in Serbian). Matica srpska. ISBN 9788636303696.
Further reading
- Miroslav V. Draškić (1970). Narodna kultura uže Srbije u svetlosti etničkog mešanja poromanizovanog (vlaškog) i slovenskog stanovništva. Muzej grada.