Waziyatawin

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Waziyatawin
American history
Sub-disciplineHistory of Native Americans in the United States
Main interestsIndigenous decolonization

Waziyatawin is a Wahpetunwan Dakota professor, author, and activist from the Pezihutazizi Otunwe (Yellow Medicine Village) in southwestern Minnesota.[1]

Her research interests include Indigenous women's roles in resisting

Dakota history, Indigenous resistance, and strategies for decolonization
.

Waziyatawin is recognized as a leading Indigenous intellectual and was a

Indigenous Peoples in the Indigenous Governance Program at the University of Victoria. She taught at Arizona State University
from 2000 to 2007.

Early life and education

Waziyatawin was born Angela Lynn Cavender in 1968, in Virginia, Minnesota to Chris Mato Nunpa, a former professor of Indigenous Nations & Dakota Studies at Southwest Minnesota State University, and Edith Brown Travers, a social service director. She grew up both on and off the Upper Sioux Indian Reservation.[1][2]

Waziyatawin earned a double major in

American Indian studies at the University of Minnesota in 1992, then completed master's (1996) and doctoral degrees (2000) in history at Cornell University. Her Ph.D. thesis was based on an oral history
project with her grandfather that she later published as Remember This! Dakota Decolonization and the Eli Taylor Narratives.

In 1998, Waziyatawin's eight-year-old daughter came home from school crying after her teacher had read Laura Ingalls Wilder's Little House on the Prairie in her elementary school class. In the book, a character says "The only good Indian is a dead Indian." Like other Indigenous educators such as Debbie Reese, who has written that "Little House" contains "derogatory and inaccurate information about Native people,"[3][4] Waziyatawin agreed that Wilder portrayed Native Americans as less than human, employing negative stereotypes. After the incident, Waziyatawin spent months trying to convince the school to drop Wilder's books from the curriculum but was unsuccessful.[5]

In 2007, she legally changed her name from Angela Cavender Wilson to Waziyatawin, a name an elder gave her as a child and which means "woman of the north".[2]

Academic career

Waziyatawin earned tenure at

Indigenous Peoples, saying she was interested in the program's commitment to Indigenous liberation and social action.[6][7]

Waziyatawin is recognized as a leading Indigenous intellectual.

decolonizing strategies.[7]
She founded Oyate Nipi Kte, a non-profit organization dedicated to "the recovery of Dakota traditional knowledge, sustainable ways of being, and Dakota liberation."

Activism

As an activist, Waziyatawin gained public attention in 2007 when she was arrested multiple times while protesting Minnesota's sesquicentennial celebration.[2][9] The protests aimed to raise awareness of broken treaties[2] and colonial violence, including the hanging of 38 Dakota men during the Dakota War of 1862 (the largest mass execution in American history).[10]

In 2010, the Winona Post published a letter from a student who had attended a lecture Waziyatawin had given at

FBI, but they later closed the case.[12][13]

Waziyatawin has drawn connections between the

Israeli-Palestinian conflict and settler colonialism in North America.[14] In 2011, she travelled to Palestine with a group of Indigenous and women of color scholars and artists including Angela Davis, Chandra Talpade Mohanty, and Ayoka Chenzira. Afterwards, the group published a statement endorsing the Boycott, Divestment and Sanctions (BDS) movement.[15]

Personal life

Waziyatawin is married to Scott Wilson.

Coast Salish territories.[11]

Bibliography

References

  1. ^ a b Sexsmith, Pamela (2008). "Waziyatawin appointed to head up governance program". Windspeaker. Retrieved 25 January 2013.
  2. ^ a b c d e Hawthorn, Tom (June 11, 2008). "Part scholar, part activist". Globe and Mail. Retrieved 28 January 2013.
  3. ^ ""We Are Still Here": An Interview with Debbie Reese" (PDF). English Journal. 106 (1): 51–52. 2016.
  4. ^ Strauss, Valerie (2019-11-27). "How NOT to teach Thanksgiving". The Washington Post.
  5. ISSN 0190-8286
    . Retrieved April 10, 2018.
  6. ^ a b Shore, Valerie (1 July 2008). "Indigenous historian is UVic's newest Canada Research Chair". The Ring. Retrieved 28 January 2013.
  7. ^ a b "Indigenous Governance - Faculty". University of Victoria. Retrieved 25 January 2013.
  8. ^ University Communications (28 January 2012). "Waziyatawin calls for resistance". SCSU Now. St Cloud State University. Retrieved January 28, 2013.
  9. ^ Coleman, Nick (November 12, 2008). "Marking another part of our state's history that some prefer to forget". Star Tribune. Retrieved 28 January 2013.
  10. ^ McGuire, Kara (May 11, 2008). "Celebration, somber protest at Capitol". Star Tribune. Retrieved 28 January 2013.
  11. ^ a b "B.C. professor's lecture prompts FBI call". CBC News. January 11, 2011. Retrieved 25 January 2013.
  12. ^ "UVic prof investigated by FBI". Maclean's On Campus. January 12, 2011. Retrieved 28 January 2013.
  13. ^ Yuen, Laura (January 7, 2011). "FBI asks about Dakota activist's controversial speech". Minnesota Public Radio. Retrieved 25 January 2013.
  14. ^ Postlethwaite, Ben (2012-10-21). "Speaker Provides Unique Perspective on Israeli-Palistinean Conflict". The New Political. Retrieved 28 January 2013.
  15. ^ Abunimah, Ali (July 12, 2011). "After witnessing Palestine's apartheid, Indigenous and Women of Color feminists endorse BDS". Electronic Intifada. Retrieved 28 January 2013.
  16. ^ Yuen, Laura (12 January 2011). "FBI closes investigation into Dakota Indian activist". Minnesota Public Radio. Retrieved 22 June 2023.

External links

Retrieved from "https://en.wikipedia.org/w/index.php?title=Waziyatawin&oldid=1171311274"