Zapis
A zapis (
Religious practices
The selected tree becomes a zapis through the rite of consecration performed by a
The zapis plays an important role in rites connected with the festival known as krstonoše, meaning "crossbearers", which is publicly celebrated within the village to supplicate God for protection against destructive weather conditions, as well as to ensure a good harvest. Not all villages celebrate krstonoše on the same day, but it usually falls between Easter and the eve of St. Peter's Fast. Some villages have abandoned this festival. Krstonoše commences with villagers gathering at the church and forming a procession headed by a cross, an icon, and church banners. The procession walks a closed line around the settlement, encircling as much of the village's territory as possible, and then returns to the church.[3] The girls and boys in the procession sing:[2]
Од два класа шиник жита. |
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On its way, the procession stops by each zapis and at some crossroads, where the priest chants prayers.[3] The cross inscribed in the zapis's bark is renewed, and the tree is censed. In eastern Serbia, a small hole is bored into the trunk and filled with cooking oil and incense.[2] The service on this festival is held under the crown of the main zapis, or in the church after the procession returns.[3] During the service, the priest and the man elected for the host of the krstonoše hold together a round loaf of bread, rotate it three times counterclockwise, and break it into two halves. One half is given to the priest and the other to the man who will host the following year's krstonoše. A feast for the participants in the procession may be prepared under the main zapis and they may also dance the kolo there.[3] A sheеp used to be sacrificed under the tree so that its blood spilled on the trunk and roots.[1]
Some villages and hamlets in Serbia also observe a festival commemorating a disaster that has befallen the settlement, such as a flood, fire, or lightning strike. The festival is called the zavetina, the name being derived from the noun zavet, meaning vow. The service on the zavetina may be held in the shelter of the zapis.[3] In settlements without a church, ceremonies such as weddings and baptisms were conducted under the crown of the zapis. People with health problems used to leave their clothes on the tree by night, believing this would help restore their health.[1] In the regions of Pek and Zvižd, in eastern Serbia, a fire used to be built under the tree on the eve of Lent. In Gruža, money was lent under the zapis.[2]
Origin and similar traditions
In his study on the cult of trees among ancient Serbs,
A reverence towards trees, similar to that extended upon the zapis, has also been recorded in North Macedonia. During Easter, in the region of Gevgelija, the Eucharist was once given to selected pear trees. Each was surrounded with icons, after which a priest read from a Gospel facing the tree, sprinkled it with holy water, and then put the consecrated bread under its bark. In other areas, there was a custom of placing a cross, a fireplace, and a table made of stone by a tree on a hillock near a river or lake.[1]
See also
- Badnjak, a log ceremonially burned by Serb families on domestic hearths on Christmas Eve
References
- ^ ISBN 86-7494-025-0.
- ^ a b c d Čajkanović, Veselin (1994). "Запис". Речник српских народних веровања о биљкама [Dictionary of Serbian Folk Beliefs about Plants] (in Serbian). Belgrade: Serbian Literary Guild. pp. 271–2.
- ^ ISBN 86-83699-08-0.
- ^ a b Čajkanović, Veselin (1973). "Култ дрвета и биљака код старих Срба". Мит и религија у Срба: изабране студије [Myth and Religion of the Serbs: Selected Studies] (in Serbian). Belgrade: Serbian Literary Guild.
External links
- Plants and Herbs in Traditional Serbian Culture - Handbook of Folk Botany, Zoja Karanović and Jasmina Jokić.
- Photographs of the Zapis and the Procession at the Village of Sedlare, Central Serbia (taken on 6 May 2005)
- Serbia: Historic oak tree stalls motorway construction BBC News, 30 June 2015