Al-Hakam ibn Amr al-Ghifari
Al-Hakam ibn Amr al-Ghifari | |
|---|---|
| Governor of Khurasan | |
| In office 665–Unknown | |
| Personal details | |
| Died | Bayramaly, Turkmenistan ) |
| Resting place | Merv |
| Relations | Rafi (brother) |
| Parent | Amr ibn Mujaddah (father) |
Al-Hakam ibn Amr al-Ghifari (
companion of the Islamic prophet Muhammad and the Umayyad governor of Khurasan and commander of Arab expeditions into Transoxiana (Central Asia) from 665 until his death in Merv
.
Life
Al-Hakam ibn Amr was a son of Amr ibn Mujaddah ibn Hidhyam ibn al-Harith ibn Nu'ayla of the
companion of the Islamic prophet Muhammad and one of his banner bearers in battle.[3][4] He settled in Basra, the Arab garrison town and springboard of the Muslim conquests of the Sasanian Empire established in 636.[5][6][full citation needed] There was a sparse presence of Ghifar tribesmen in Basra.[7] His brother Rafi was a transmitter of hadith from Muhammad.[2]
According to
Oxus) into a single provincial administration based in Merv under the governorship of al-Hakam.[8][1][9] According to an anecdote cited by both historians, Ziyad had intended to appoint the veteran commander al-Hakam ibn Abi al-As al-Thaqafi to the post, but when his chamberlain mistakenly brought al-Hakam ibn Amr to his court he appointed him instead, remarking that al-Hakam was a companion of Muhammad and "an upright fellow" or "a man of nobility".[1][10] Another traditional Muslim report holds that al-Hakam was appointed by Ziyad in 664.[11] Al-Tabari notes that Ziyad also assigned six deputies under al-Hakam charged with the collection of the kharaj (land tax and/or possibly poll tax). [4][12]
Al-Hakam died and was buried in Merv. His appointed successor Anas ibn Abi Unas, who was promptly dismissed by Ziyad, led his funeral prayers.[13] His grave was mentioned by the sources as late as the reign of the Abbasid caliph al-Ma'mun (r. 813–833).[5]
References
- ^ a b c Morony 1987, p. 86.
- ^ a b Landau-Tasseron 1998, p. 122, note 560.
- ^ Rtveladze 2000, p. 12.
- ^ a b Hasan 1970, p. 166.
- ^ a b Lecker 2000, p. 47.
- ^ p=895, note 1649
- ^ Crone 1980, p. 227, note 234.
- ^ Gibb 1923, p. 16.
- ^ Murgotten 1924, p. 170.
- ^ Murgotten 1924, pp. 170–171.
- ^ Fariq 1966, p. 67.
- ^ Morony 1987, pp. 86–87.
- ^ Morony 1987, p. 163.
Bibliography
- ISBN 0-521-52940-9.
- Fariq, K. A. (1966). Ziyād b. Abīh. London: Asia Publishing House. OCLC 581630755.
- OCLC 499987512.
- Hasan, S. A. (1970). "A Survey of the Expansion of Islam into Central Asia during the Umayyad Caliphate". Islamic Culture. 44 (1): 165–176.
- Landau-Tasseron, Ella, ed. (1998). The History of al-Ṭabarī, Volume XXXIX: Biographies of the Prophet's Companions and their Successors: al-Ṭabarī's Supplement to his History. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN 978-0-7914-2819-1.
- Lecker, Michael (2000). "On the Burial of Martyrs in Islam". In Hiroyuki, Yanagihashi (ed.). The Concept of Territory in Islamic Law and Thought. London: Kegan Paul International. pp. 37–50. ISBN 0-7103-0725X.
- Murgotten, Francis Clark (1924). The Origins of the Islamic State, Being a Translation from the Arabic, Accompanied with Annotations, Geographic and Historic Notes of the Kitâb Fitûh al-Buldân of al-Imâm Abu-l Abbâs Ahmad Ibn-Jâbir al-Balâdhuri, Part 2. New York and London: Columbia University & Longman, Green & Co.
- ISBN 978-0-87395-933-9.
- Rtveladze, Edward V. (2000). "Migration of Peoples in Central Asia". JCAS Symposium Series (9): 1–20.