Art patronage of Julius II
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Pope Julius II (reigned 1503–1513), commissioned a series of highly influential art and architecture projects in the Vatican. The painting of the Sistine Chapel ceiling by Michelangelo and of various rooms by Raphael in the Apostolic Palace are considered among the masterworks that mark the High Renaissance in Rome. His decision to rebuild St Peter's led to the construction of the present basilica.
Julius died in 1513, and except for the Sistine Chapel ceiling, which he lived to see finished, his very largest commissions were finished after his death.
Pope Julius II
The term High Renaissance was first used by
Also, during his papacy, the lead up to the
Julius' commissions
- 1503–1512: The Cortile del Belvedere in the Vatican City
- 1505–(1545): Tomb of Julius II
- 1505–(1570s): St Peter's Basilica
- 1508–1512: The Sistine Chapel ceiling
- 1509–1520s: Vatican Palace
- 1511–1512: Portrait of Julius II by Raphael, following the loss of Bologna
Imagery of Julius II

During his reign, Julius II utilized his iconic status to his advantage, displaying his interest in the arts by placing himself on medals, emblems, and by commissioning specific artworks containing his image. Choosing to commission objects such as
The most noticeable self-referencing image trend on the coins and works of art commissioned by Julius II was the "Della Rovere oak." In Italian "rovere" means oak, derived from the Latin robur, meaning strength or oak tree. The Spernadino medal of Giuliano Della Rovere (1488) is a prime example of a representation of the "Della Rovere oak". In addition, the giant oak in the
In reality, however, Julius did not belong to the Della Rovere clan, which was established in
Raphael's Portrait
In 1511, Julius commissioned two portraits of him by the master
Julius II and his artists
Julius first came to appreciate Michelangelo’s work after seeing his Pietà, now in St Peter's Basilica, and commissioned him for several key projects:
The Tomb
The
- 1505 – Commissioned by Julius; Michelangelo spends 9 months choosing marble at Carrara
- 1506 – Michelangelo returns to Rome due to a lack of funds available for the project. Bramante and Raphael, apparently jealous of Michelangelo's commission, convince the Pope that it would be bad luck to have his tomb built during his own lifetime, and is dismissed by Julius. Michelangelo, angry and bitter, returns to Florence. Julius, now with his army in a siege against Bologna threatens to wage war on the state unless Michelangelo presents himself and apologises, which he does. Julius give Michelangelo the unwelcome task of creating a huge bronze sculpture of the Pope. This takes two years of incredibly hard work. He then returns to Rome, hoping the Pope will renew his interest in the Tomb project.
- 1508 – Vatican Palace(assuming that Michelangelo, primarily a sculptor, would have great difficulty in completing a painting of such scale).
- 1512 – Michelangelo completes the Sistine Chapel ceiling project and returns to the tomb.
- 1513 – Michelangelo begins three sculptures for the project: the Dying Slave and the Rebellious Slave (now in the Louvre, Paris) and Moses, which is now a part of the final design. When Julius dies the new Pope Leo X abandons the project.
- 1516 – A new contract is agreed between Michelangelo and Julius' heirs who demand the completion of the project.
- 1520s – Carves The Genius of Victory and four unfinished slaves, which now sit in the Galleria dell'Accademia in Florence with the David
- 1532 – A second new contract is signed by Michelangelo which involves a wall-tomb.
- 1542 – The wall-tomb is begun by Michelangelo after final details are negotiated with Julius' grandson.
- 1545 – The final tomb is completed, and installed in San Pietro in Vincoli in Rome; it includes the original Moses sculpture along with Leah and Rachel on the lower level, and several other sculptures (definitively not by Michelangelo) on the upper level.
One of Pope Julius II’s largest and most well known commissions was the reconstruction of
Raphael came to work for the Pope because of his friendship with Bramante. Bramante had been in Rome working for the Pope when he sent a letter to Raphael telling him that he had convinced Julius to allow Raphael to paint the
Motivation behind Julius II's patronage
Generally, scholars have taken one of two sides regarding the many magnificent commissions of Julius II. The first, more widely accepted viewpoint is that Julius was an extravagant patron. He was known by scholars to be a patron purely for selfish motives, imposing aspirations, and a grandiose self-image. (Gosman, 43). Scholars accept that the probable and foremost reason was that it would be a way to forever leave his mark on the Catholic Church.

Many argue that Julius was using art to further extend his own Papacy, as well as the role of Popes to come. Julius II’s Papacy is frequently criticized, for it is a common conception that he was keen for glory, which is reflective in his nickname, "The Warrior Pope" (Gosman, 50). The Pope was extremely proud and aspired to be remembered as one of the greatest popes in history. Building Saint Peter’s Basilica, the largest church in the world, certainly added to the Pope’s résumé.
Many also criticize Julius II for having repeatedly identified himself with Julius Caesar. His desire to emulate Caesar and his extravagant patronage further the negative connotations. Scholars have drawn this conclusion from the medal Julius had made for Saint Peter's with himself on the back, as well as his self-chosen name of Julius. (Gosman, 44) The second, less common stance, is that Julius’s main motive for his patronage was for his own personal aesthetic pleasure (Gosman, 45). One scholar defends Julius II's patronage by stating:
It must not be forgotten that not all messages conveyed in works commissioned by a patron, let alone those merely addressed to him, can be read as a communication by the patron of his thinking and claims and aspirations. To say this is not to deny that messages may be read into them, but it should not be assumed that patrons would necessarily have cared about or understood or been motivated by theories and statements about their power and authority that may be coded into the works of art they paid for. (Gosman, 61)
Some scholars argue that these works can not be literally taken as a guide to the ideas of the Pope himself. These scholars point out that it was not solely the patron pulling the strings behind these imposing works of art, but a group of people working together. For example, Julius appears in several of Raphael’s frescoes, and it is known that he approved his placement in them. However, many modern scholars interpret this fact to mean that Julius simply desired to be painted in the frescoes. (Gosman, 55) Julius was, according to some scholars, a man who appreciated art, took pleasure in building, and merely wanted to create grand places in which to live, and that this motivation was much more important than the desire to project political ideas and images of his power. (Gosman, 55)
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