Awatovi Ruins

Coordinates: 35°43′7″N 110°16′37″W / 35.71861°N 110.27694°W / 35.71861; -110.27694
Source: Wikipedia, the free encyclopedia.

Awatovi Ruins
Hopi Indian Reservation, Navajo County, Arizona, USA
Nearest cityKeams Canyon, Arizona
Coordinates35°43′7″N 110°16′37″W / 35.71861°N 110.27694°W / 35.71861; -110.27694
Built1200
NRHP reference No.66000187
Significant dates
Added to NRHPOctober 15, 1966[1]
Designated NHLJuly 19, 1964[2]
Awatovi mural, Test 14 Room 2. Restoration from the Peabody Museum excavations, likely by Fred Kabotie.

The Awatovi Ruins, spelled Awat'ovi in recent literature, are an archaeological site on the Hopi Reservation in northeastern Arizona, United States. The site contains the ruins of a pueblo estimated to be 500 years old, as well as those of a 17th-century Spanish mission. It was visited in the 16th century by members of Francisco Vázquez de Coronado's exploratory expedition. In the 1930s, Hopi artist Fred Kabotie was commissioned by the Peabody Museum of Archaeology and Ethnology of Harvard University to reproduce the prehistoric murals found during the excavation of the Awatovi Ruins.[3] The site was designated a National Historic Landmark in 1964.

The site has been studied, and now even the campsite of the archeologists is itself of archeological interest: the Awatovi Expedition of the Peabody Museum campsite is itself deemed an

archeological site worthy of further study.[4]

Pre-European history

Awatovi was founded sometime after 1300, according to ceramics recovered from the archaeological excavations of Awatovi. It quickly grew to be the largest and most important village within the Hopi area.

Homol'ovi on the Little Colorado River some 50 miles (80 kilometers) to the south.[6] There is some archaeological evidence to suggest that while modern Hopis claim ancestry with the Jeddito Phase sites, including Awatovi, these Jeddito villages may not have been Hopi.[7][8]

European contact

Awatovi was the first of the Hopi villages to be visited and conquered by the Spanish. In the early 16th century, Awatovi was one of the largest and most important of the villages. It had already been in existence for about 450 years. The first European visitor, in 1540, was

King of Spain.[9]

The Spanish did not visit Hopi again until 1583, when the

Hopi clowning.[12]

During the Pueblo Revolt, the Hopis razed the church at Awatovi and killed the priests operating at the other Hopi villages.[13] The Hopis expected reprisals for participating in the 1680 rebellion, but none came. When Diego de Vargas, the reconqueror, arrived in 1692, the Hopis apparently reswore their allegiance to Spain, and he departed without incident.[9][13] Not long afterward, the Spaniards rebuilt the mission of San Bernardo de Aguatubi.[13]

In 1700, tensions began to grow in the pueblo of Awatovi between the converted Hopis and traditionalists. By the end of 1700, the extreme hostility of most Hopis to Christian converts at Awatovi led to the destruction of the pueblo. The attackers killed all the men at Awatovi, and scattered the women and children among the other villages. The site was never reoccupied. [5][9]

History after abandonment

Important early work at Awatovi was reported by Jesse Walter Fewkes in 1893–95. Extensive archeological excavations were conducted at Awatovi by J. O. Brew of the Peabody Museum in the 1930s. Brew's extensive artifact collections and archives are held at the Peabody Museum. Most of his excavations have been backfilled.[14] "Not all Hopis approved of the Awatovi excavations; Awatovi was forsaken for a reason. By the time the Peabody’s initial Department of the Interior permit ran out in 1939, the site, always on tribal land, was directly under Hopi control. The tribe chose not to renew the permit. The Awatovi Expedition opened during the Great Depression and was closed by a world war and changing circumstances."[15]

"Because of World War II most of the reports for the Awatovi Expedition were not published until later, but by 1978 eleven reports started to appear. A "final" report for the Awatovi Expedition has never been written."[16]“The multidisciplinary project attracted professional and avocational scholars from a wide range of disciplines. Former lawyer Watson Smith was, at the time, an enthusiastic amateur archaeologist. He joined the expedition as a volunteer during the 1936 season and became one of its most productive researchers, as well as one of the Southwest’s foremost archaeological scholars. In this classic volume [9] of the Peabody Museum Papers series, first published in 1952, Smith reported on the remarkable painted murals found at Awatovi and other Puebloan sites in the underground ceremonial chambers known as kivas.”[17]

“For several years, Museum of Northern Arizona (MNA) researchers and associates have been studying the mural and pottery paintings of Hopi and other Pueblos, with an eye toward developing a traveling exhibit. The project, formerly known as the Southwest Mural Project, was put on hold in 2003 while the MNA board reviewed the project’s progress and worked to obtain a memorandum of understanding with the Hopi Tribe." "MNA and the Hopi Tribe signed the MOU in March of 2005 which, in part, allowed the project to move forward.” [18]

References

  1. ^ "National Register Information System". National Register of Historic Places. National Park Service. January 23, 2007.
  2. ^ "Awatovi Ruins". National Historic Landmark summary listing. National Park Service. September 27, 2007. Archived from the original on March 3, 2009. Retrieved September 29, 2007.
  3. ^ "Fred Kabotie biography". AskArt.
  4. ^ Sally Ann Dean; Helene R. Dunbar (August 24, 1990). "National Register of Historic Places Inventory/Nomination: Awatovi Ruin". Retrieved May 28, 2018. (with location information redacted)
  5. ^ a b Malotki, Ekkehart. 2002. Hopi Tales of Destruction. Bison Books. pp. 230
  6. ISBN 978-0-8165-3363-3
  7. ^ Hargrave, Lyndon. The Jeddito Valley and the First Pueblo Towns in Arizona to Be Visited By Europeans (Museum Notes, Museum of Northern Arizona, Volume 8, No. 4, October 1935)
  8. ^ Parsons, Elise. 1936. Early Relations between Hopi and Keres. American Anthropologist, New Series, Vol. 38, No. 4. pp. 554–60
  9. ^
    US government
    website.
  10. ISBN 978-0-87365-126-4
  11. ^ Sheridan, Thomas E, Stewart Koyiyumptewa, Anton Daughters, Dale S. Brenneman, T.J. Ferguson, Leigh Kuwanwisiwma, and Lee Wayne Lomayestewa, editors. Moquis and Kastiilam: Hopis, Spaniards, and the Trauma of History, Volume I, 1540–1679. Tucson: University of Arizona Press, 2015
  12. ^ Daughters, Anton. "A Seventeenth Century Instance of Hopi Clowning? The Trial of Juan Suni, 1659." Kiva Vol. 74, No. 4, Summer 2009
  13. ^ a b c Roberts, David. 2005. The Pueblo Revolt; the secret rebellion that drove the Spaniards out of the Southwest. Simon and Schuster. pp. 288
  14. ^ "Awatovi Ruins NHL". Archived from the original on March 3, 2009. Retrieved September 29, 2007.
  15. ^ Davis, Hester A. [1], Remembering Awatovi: The Story of an Archaeological Expedition in Northern Arizona, 1935–1939; Peabody Museum of Archaeology and Ethnology online exhibit.
  16. ^ Woodbury, Richard B. (1990) "Obituary: John Otis Brew, 1906–1988". American Antiquity 55:453.
  17. ^ Peabody Museum online review [2]; (1952) Kiva Mural Decorations at Awatovi and Kawaika-a With a Survey of Other Wall Paintings in the Pueblo Southwest by Watson Smith – Papers of the Peabody Museum 37
  18. ^ "Hopi Iconography Project". Flagstaff: Museum of Northern Arizona. Archived from the original on February 26, 2010. Retrieved December 20, 2021.

Further reading

External links
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