Rajputs in Bihar
Rajputs in Bihar are members of the
History
From 1200 CE, many Rajput groups moved eastwards towards the
The immigration of Rajput clan chiefs into these parts of the
These groups included the
In the Middle Ages, Rajput migrants to the region of Bihar founded the Gidhaur Raj, Deo Raj and Kharagpur Raj.[13] In the same period, the Rajput Gandhavariya clan controlled a significant portion of North Bihar.[14] The Sonbarsa Raj also belonged to this clan.[15] What brought success to these Hindu princelings was the strong clan organisation upon which they rested.[16]
From the 16th century, Rajput soldiers from the eastern regions of Bihar and Awadh were recruited as mercenaries for Rajputs in the west, particularly in the Malwa region.[17][18][19] During the Great Uprising of 1857, a section of Rajputs participated under the leadership of Kunwar Singh, who was the main leader of the revolution in Bihar.[20]
In the traditional agrarian society of Bihar in the
In post-independence India, pressed with the
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Oliver Mendelsohn and Marika Vicziany said the "untouchables" who formed the bottom of society in Bihar have clashed with communities, including Yadavs and Kurmis in the middle segment, and Bhumihars, Rajputs and Brahmins in the upper segment of society. The authors have identified land control as the major characteristic of the opponents and not the caste identity. According to Mendelsohn and Vicziany, the exploiters of the untouchables doesn't have the same caste identity in all the region, and the conflicts were not restricted to Bihar.[25] The Rajputs and Bhumihars and not the Brahmin and Kayastha being the major landowners among the upper castes is also supported by a study by sociologist Badri Narayan.[26] In Shahabad district, some Rajput and Bhumihar landowners frequently raped lower-caste women, and by 1930s, the Triveni Sangh gave the abused women a platform to express her frustration.[27]
In a survey conducted[
According to Fernando Franco, in parts of central Bihar, who describes the condition of women agricultural laborers; "Even as late as the 1970s , the rape of lower caste women by [some]Rajputs/Bhumihars[landlords] had almost become a tradition, an accepted social evil, a fate which many bore unquestioningly".[30]
Ranabir Samaddar cited an example of an Anwa village in which upper-caste Rajputs practiced Dola Pratha; newly wedded brides of Dalits and landless labourers had to spend one night with the landlord before having sex with her husband.[31] According to a report from Sonatola village in Bihar, in the neighbouring village Berath, some Dalit women said when lower-caste women rejected the landlord's proposal of sexual contact, it was common for the landlords to falsely implicate the male members of their families and their kin in criminal cases. Besides sexual assaults, the drawing of water from the village wells and walking on the pathways alongside the landlords in that village were forbidden for the lower castes.[32] By the 1960s, most of the prevalent feudal practices came to an end due to the activism of Kisan Sabhas, an organization led by middle-peasant castes who also campaigned for women rights and dignity, and allowed agricultural-labourer women to speak for themselves.[32]: 72–73
Later, assertion of many left-wing organizations took place in Bihar, the most prominent among them being Maoist Communist Centre of India (MCC), which waged wars against the landlords for the cause of lower castes. In Bihar, the prime targets of this organisation were Rajputs, against whom most of the caste-inspired massacres were committed. The events at "Darmian" and Dalelchak-Bhagaura, among others, are considered caste-based violence perpetrated against Rajputs by MCC.[33]
In the 1990s, the accession of
Politics
At the time of independence, Rajputs and other upper castes had a monopoly in the Indian National Congress (INC) and Bihar state politics. Over time, conflict within the upper-caste groups emerged in the INC, and Rajputs and Bhumihars became major challengers of the dominance of the Kayastha caste. This period saw the emergence of Bhumihars as the most-significant caste group within the INC; to counter the Bhumihars, Rajputs allied with Kayasthas, leading to intense inter-caste conflicts at all level of politics in Bihar and rise of caste-based political patronage, crippling the state's politics in later years.[35]
According to Sanjay Kumar, before 1990s, the dominance of the upper castes such as Rajputs, Brahmins, Bhumihars and Kayasthas in Bihari society, politics, the judiciary and bureaucracy prevented the implementation of land reforms in the state, which could have helped
In the recent decade, however, upper castes have returned to the power structure, holding prominent positions.[37]
Some of the leaders of the community also played important roles in the
Present circumstances
Rajputs of Bihar have been a socially dominant community, as they are fairly represented in the legislative assembly and legislative council of Bihar, despite risen hostility towards upper-castes.[40] This community also has largest representation in Lok Sabha and Rajya Sabha MPs from Bihar.[41] According to a report of Institute of Human Development Studies,
Kingdoms and chieftaincies founded by Rajputs in Bihar
- Sonbarsa Raj founded by Gandhavariya Rajputs in medieval age.[43]
- Kharagpur Raj founded in the 16th century by Kinwar Rajputs[44]
- Namudag founded in 16th century by the Gaur rajput as a part of Ranka raj [44]
- Gidhaur chieftaincy founded in the 14th century by Chandel Rajputs[44]
- Jagdishpur Raj and Dumraon Raj founded by the Ujjainiya Rajputs[44]
- Deo Raj founded in the 15th century by Sisodia Rajputs in Bihar.[9]
- Chhota Nagpur Plateau region.[45]
Notable people
- Harihar Singh - 9th Chief Minister of Bihar[46]
- Kunwar Singh - Zamindar and Military commander who participated in the Indian Rebellion of 1857[47]
- Bhishma Narain Singh - he belongs to the Namudag state and was former governor of the Assam. [48]
- Anugrah Narayan Sinha - Indian nationalist statesman known as Bihar[49]
- Raja Narain Singh - Chieftain of the Seris and Kutumba estate in Aurangabad district and participant in the 1781 revolt in Bihar[50]
- Gajpati Ujjainia - Commander in the army of the Sur Empire under Sher Shah Suri[51]
- K.B.N. Singh - Chief Justice of Patna and Madras High Court, served as an acting Governor of Bihar. From the illustrious Kulharia Raj family.[52]
- Kamal Singh - Last Maharaja of Dumraon Raj(Ujjainiya Rajput) and Member of Parliament.[53]
- Digvijay Singh - From the Gidhaur Royal family, Union Minister for several times.[54]
- Collectar Singh "Kesari" - Poet and novelist from erstwhile Shahabad district.[55]
- R. K. Singh - Union minister of Power and Renewable energy from bhojpur.[56]
- Malkhan Singh - Several times MLA from Jamshedpur.[57]
References
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The four dominant high caste groups (the forward castes)-Brahman, Bhumihar, Rajput, Kayastha-together constitute about 12 percent of the population. These are the old elite, from whose numbers came the major zamindars and land owning castes. The so-called Backward castes consisting of about half the population of Bihar, were further classified soon after independence into Upper Backward and Lower Backwards(Blair 1980). The upper backwards - Bania , Yadav, Kurmi and Koiri - constitute about 19 percent of the population, and now include most of the rising Kulak class of successful peasants who have acquired land, adopted improved agricultural technology, and become a powerful force in Bihar politics. This is true, above all, of the Yadavas. The lower backwards are shudra castes such as Barhi, Dhanuk, Kahar, Kumhar, Lohar, Mallah, Teli etc, about 32 percent of the population. The largest components of the scheduled castes(14 percent) are the Dusadh, Chamar, and Musahar, the Dalit groups who are in many parts of the statelocked in struggles for land and living wages and living wages with the rich peasants and landlords of the forward and upper backward castes
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- ^ Bhagwant Sahai (1984). The Journal Of The Bihar Puravid Parisad 1983 Vol. Vii And Viii. pp. 414, 418.
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In the case of the castes which lie in the bottom stratum of Bihari society, particularly the Untouchables, they too are acting out of a class as well as a caste logic. So their enemies are far from constant in terms of caste identity: Untouchables have violently clashed with Kurmis and Yadavs from the middle stratum, and Bhumihars, Rajputs and Brahmins from the upper stratum. The key characteristic of their opponents has not been caste identity but rather land control: in the particular region where violent conflict has become endemic, Untouchables have tended to come into conflict with those castes which happen to control the land. Nor is this a merely Bihari phenomenon: throughout India there have been reports of Untouchables coming into conflict with newly rising peasant communities, rather than simply their traditional exploiters from upper castes.
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The so-called forward castes predominantly consist of the Brahman, Bhumihar, Rajput, and Kayastha communities. Among these, the Bhumihars and Rajputs are the dominant landowning castes who once ruled various parts of the state.
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The rape of lower-caste women by Rajput and Bhumihar landowners was common in Shahabad where , by the 1930s , anger and resentment against the frequent violation of women were openly expressed on the platform of the Tribeni Sangh
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According to them, before the emergence of Naxalism on the scene and consequent resistance on the part of these hapless fellows, "rape of lower caste women by Rajput and Bhumihar landlords used to cause so much anguish among the lower cates, who, owing to their hapless situation, could not dare oppose them. In their own words, "within the social constraints , the suppressed sexual hunger of the predominant castes often found unrestricted outlet among the poor, lower caste of Bhojpur-notably Chamars and Mushars.
- ISBN 978-9381411636. Retrieved 12 June 2022. Consider the oppression of the lower castes in Bihar. In Bhojpur district of Bihar, the lower castes lived in utter poverty and were also subjected to social exploitation. Kalyan Mukherjee and Rajender Singh Yadav described that the oppression of the lower castes at the hands of the upper castes did not flow from numerical superiority, but rather from niches in the economic hierarchy apropos land ownership and the monopoly over labour. Further the culture of violence ensured that the Chamar or the Musahar never raise their heads in protest. Though begar was a thing of the past, the banihar worked often for nothing. Wearing a clean dhoti, remaining seated in the presence of the master, even on a cot outside his own hut, walking erect were taboo. When the evenings fell or in lonely stretches of field, the rape of his womenfolk by the landlord's lathieths and scions complete a picture of unbridled Bumihar, Rajput over lordship.
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