Endymion (mythology)
Endymion | |
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In
There is confusion over Endymion's identity, as some sources suppose that he was, or was related to, the prince of
However, the role of lover of Selene, the Moon, is attributed primarily to the Endymion who was either a shepherd or an astronomer, as either profession provides justification for the time he spent gazing at the Moon.[citation needed]
Mythology
According to a passage in the Deipnosophistae, the sophist and dithyrambic poet Licymnius of Chios[12] (probably 4th century BCE) told a different tale, in which Hypnos, the god of sleep, loves Endymion and does not close the eyes of his beloved even while he is asleep, but lulls him to rest with eyes wide open so that he may without interruption enjoy the pleasure of gazing at them.[13]
The Bibliotheke claims that:
Curetian country. There he killed his hosts, Dorus and Laodocus and Polypoetes, the sons of Phthia and Apollo, and called the country Aetolia after himself.[14]
In a similar vein, a scholiast on
According to Pausanias, Endymion deposed Clymenus, son of Cardys, at Olympia.[16] Describing the "early history" of the Eleans, Pausanias reports that:
- The first to rule in this land, they say, was Aethlius, who was the son of Zeus and of Heracleia near Miletus do not agree with the Eleans for while the Eleans show a tomb of Endymion, the folk of Heracleia say that he retired to Mount Latmus and give him honor, there being a shrine of Endymion on Latmus.[17]
Pausanias also reports seeing a statue of Endymion in the treasury of Metapontines at Olympia.[18]
The satirical author
Relation | Names | Sources | |||||||
---|---|---|---|---|---|---|---|---|---|
Hesiod | Conon | Apollodorus | Pausanias | Nonnus | Clement | Stephanus | |||
Parents | Aethlius and Calyce | ✓ | ✓ | ||||||
Aethlius | ✓ | ||||||||
Aethnos | ✓ | ||||||||
Zeus | ✓ | ||||||||
Zeus and Phoenissa | ✓ | ||||||||
Wife | Naiad nymph | ✓ | |||||||
Iphianassa | ✓ | ||||||||
Selene | ✓ | ✓ | |||||||
Asterodia | ✓ | ||||||||
Cromia | ✓ | ||||||||
Hyperippe | ✓ | ||||||||
Children | Aetolus | ✓ | ✓ | ✓ | |||||
Eurypyle | ✓ | ||||||||
50 daughters | ✓ | ||||||||
Eurycyda | ✓ | ||||||||
Epeius | ✓ | ||||||||
Paeon | ✓ | ||||||||
Narcissus | ✓ | ||||||||
Naxos | ✓ |
Background
No explicit narrative has survived. In the Argonautica (iv.57ff) the "daughter of Titan," the Moon, was witness to Medea's fearful night-time flight to Jason, and "rejoiced with malicious pleasure as she reflected to herself: 'I'm not the only one then to skulk off to the Latmian cave, nor is it only I that burn with desire for fair Endymion'" she muses. "But now you yourself it would seem, are a victim of a madness like mine."[21] Lemprière's Classical Dictionary reinforces Pliny's account of Endymion's attachment to astronomy and cites it as the source of why Endymion was said to have a relationship with the moon as she passed by.
The
Some[who?] believe that he was the personification of sleep, or the sunset (most likely the last one as his name, if it were Greek rather than Carian can be construed from "to dive in" [Greek en (ἐν) in, and duein (δύειν) dive], which would imply a representation of that sort. Latin writers explained the name from somnum ei inductum, the "sleep put upon him".[23])
The myth of Endymion was never easily transferred to ever-chaste Artemis, the Olympian associated with the Moon.[24] In the Renaissance, the revived moon goddess Diana had the Endymion myth attached to her.
Notes
- ^ Michael Drayton's spelling in Endimion and Phœbe (1597) did not catch on.
- ^ Her Roman equivalent is Luna.
Citations
- ^ Classical sources linking Endymion with Elis include Pausanias, 5.1.3 & Pseudo-Apollodorus. Bibliotheca, 1.7.5-6
- Tusculan Disputationsi.38.92.
- Naturalis HistoriaBook II.IV.43.
- ^ John Lemprière's Classical Dictionary
- ^ Argonautica 4.57ff.
- ^ Compare Plato, Phaedo 72c.
- ^ Sappho localises the myth at Mount Latmus.
- ^ Pausanias 5.1.4
- ISBN 978-1-44433417-3, pp. 204–5.
- ^
Frazer, James George (1911). "The Mortality of the Gods". The Golden Bough. Volume 4, Part 3 of The Golden Bough: A Study in Magic and Religion (3 ed.). London: Macmillan and Company, Limited. p. 90. Retrieved 19 January 2023.
[...] as scholars have already perceived, Endymion is the sunken sun overtaken by the moon below the horizon, and his fifty daughters by her are the fifty lunar months of an Olympiad, or, more strictly speaking, of every alternate Olympiad.
- ^
ISBN 9789004091559. Retrieved 19 January 2023.
Endymion is sometimes called the founder of the Olympic games, which links up with the legend that the moon goddess bore him fifty daughters, Pausanius 5.1.4. H. J. Rose (Oxf. Class. Dict. s.v.) sees this as a reference to the fifty months of an Olympiad. pizza
- ^ Licymnius is known only through a few quoted lines and second-hand through references (William Smith, ed. Dictionary of Greek and Roman Antiquities 1870 Archived 2007-04-05 at the Wayback Machine)
- ^ Licymnius, Fragment 771 (from Athenaeus, Scholars at Dinner) (trans. Campbell, Vol. Greek Lyric V)
- ^ Apollodorus, 1.7.5-6
- ^ Hesiod, Catalogue of Women frag 8
- ^ Pausanias, Graeciae Descriptio 5.8.1
- ^ Pausanias, 5.3–5.
- ^ Pausanias, 6.19.11.
- ^ Lucian, Praising a Fly 10
- ^ Accession Number 24.97.13.
- ^ Richard Hunter, Apollonius of Rhodes: Jason and the Golden Fleece (Oxford University Press) 1993:100.
- ^ Described in Sir James George Frazer, ed., Apollodorus, Library and Epitome [1].
- ^ Graves, 1960, 64 note 2.
- ^ Hyginus (Fabula 271) identifies Endymion as he "whom Luna loved", keeping the necessary moon connection but avoiding Diana.
References
Ancient
- Apollonius of Rhodes, Argonautica; with an English translation by R. C. Seaton. William Heinemann, 1912.
- Apollodorus. Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann 1921.
- ISBN 0-674-99104-4.
- Plato. Plato in Twelve Volumes, Vol. 1 translated by Harold North Fowler; introduction by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann 1966.
- Lucian, Phalaris. Hippias or The Bath. Dionysus. Heracles. Amber or The Swans. The Fly. Nigrinus. Demonax. The Hall. My Native Land. Octogenarians. A True Story. Slander. The Consonants at Law. The Carousal (Symposium) or The Lapiths. Translated by A. M. Harmon. Loeb Classical Library 14. Cambridge, MA: Harvard University Press, 1913.
- Fabulae, 271.
Modern
- Karl Kerenyi. The Gods of the Greeks. London: Thames & Hudson, 1951 (pp. 196–98).
- Robert Graves. The Greek Myths (1955) 1960, 64 a-c.
- Natalia Agapiou. "Endymion at the Crossroads: The Fortune of the Myth of Endymion at the Dawn of the Modern Era", in Res Publica Litterarum: Studies in the Classical Tradition, 27/7 (2004), p. 70-82.
- Natalia Agapiou. Endymion au carrefour. La fortune littéraire et artistique du mythe d'Endymion à l'aube de l'ère moderne (Berlin, 2005): ISBN 978-3-7861-2499-3.
External links
- ENDYMION in The Theoi Project
- ENDYMION in Greek Mythology Link
- "Diana and Endymion circa 1700–1730, by Francesco Solimena (1657–1747)". Artwork of the Month. National Museums Liverpool: Walker Art Gallery. November 1999. Archived from the original on 2 February 2012. Retrieved 2008-02-24.
- For works by Gerard de Lairesse, Frans Floris, in RKD (The Hague) and Bildindex (Marburg), see the; et al. "Iconclass Browser".
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: CS1 maint: multiple names: authors list (link) - The Awakening of Endymion., a poem by Letitia Elizabeth Landon, being one of her Subjects for Pictures, 1837.
- Diana and Endymion painting by Pierre Subleyras (c. 1740)
- The Warburg Institute Iconographic Database (images of Endymion)