Gaetuli

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"Getulia" redirects here. For the genus of moth, see Getulia (moth).

Gaetuli was the Romanised name of an ancient

which?] place Gaetulia in pre-Roman times along the Mediterranean coasts of what is now Algeria and Tunisia, and north of the Atlas. During the Roman period, according to Pliny the Elder, the Autololes Gaetuli established themselves south of the province of Mauretania Tingitana, in modern-day Morocco.[1] The name of the Godala[2]
people is hypothesized to be derived from the word Gaetuli.

Region

Map locating Getulia south of Mauretania

Getulia was the name given to an ancient district in the

Augustus, and was made from the purple shellfish Murex brandaris found on the coast, apparently both in the Syrtes and on the Atlantic.[3]

Roman perceptions

Pliny the Elder

The writings of several ancient Roman histories, most notably Sallust, depict the various indigenous North African tribes as a uniform state and refer to them collectively as the Libyans and Gaetuli.[9] At the beginning of Roman colonization in North Africa, Sallust writes that the Gaetuli were ignarum nominis Romani (Iug. 80.1), ignorant of the Roman name.[10] Sallust also describes the Libyans and Gaetuli as a "rude and uncivilized folk" who were "governed neither by institutions nor law, nor were they subject to anyone’s rule."[11]

Later accounts contradict that description.

Numidian tribes despite sharing the same language.[5] Contemporary historians acknowledge the significant ethnic divisions between the Berber tribes and the existence of individual kings and separate political spheres.[12]

History

Roman records of the Gaetuli first emerge during the Jugurthine War when the group of tribes served as an auxiliary force in Jugurtha’s army against the Romans. This was the first recorded contact between the Romans and the Gaetuli and is the earliest Roman record of the tribes. During the Jugurthine War the Gaetuli attacked and harassed Roman forces and possessed cavalry regiments that provided a significant challenge to the Roman legions.[13] After a truce negotiated between the Numidians and the Romans led to the end of the war the Gaetuli forces were disbanded.

Gaetulian forces next appear as forces loyal to

Cossus Cornelius Lentulus were dispatched to put down the invasion which they successfully accomplished in 6 A.D.[15] Cossus Cornelius Lentulus was given the surname Gaetulicus for his successful campaign.[16]

In 17 AD the Musulamii tribe, a Gaetulian sub-tribe led by Tacfarinas, fought back against the Romans over the building of a road across Musulamii territory by the Legio III Augusta. The Musulamii were joined in the conflict against the Romans by the Gaetuli and the neighboring Garamantes. This was the largest war in the Algeria region of Roman Africa in the history of Roman occupation.[17] After the defeat of the Musulamii the Gaetuli ceased to appear in Roman military record. Further records of the Gaetuli indicate that soldiers from the tribes served as auxiliary forces in the Roman army, while the tribes themselves provided the Empire with a range of exotic animals and purple dye among other goods through trade. Records indicate that many of the animals used in Roman games were acquired through trade connections with the Gaetuli.[18]

Culture

Lifestyle

The region of Gaetulia hosted a multitude of climates and thus forced the Gaetulian tribes to adopt several different means of habitation. They are documented living in huts, presumably in the more mountainous, inland portions of Gaetulia and also under the hulls of overturned ships in the coastal regions.[11][19] The mobility and varying living styles likely contributed to the difficulty of Roman historians to accurately define the Gaetuli in both a political and cultural sense.

Sallust and Pliny the Elder both mention the warlike tendencies of the Gaetuli, which is supported by the frequent accounts of Gaetuli invasions. These accounts appear to demonstrate that the Gaetuli did not discriminate in their targets, as they are recorded invaded both Roman territories as well as other Numidian tribes.[20]

The Gaetuli frequently intermarried with other tribes.

Persians and gradually merged with them, becoming nomads.[21]

Economy

Given their nomadic nature, the Gaetuli were largely self-sufficient. According to

Battle of Carthage (c. 149 BC), Roman merchants were able to increase contact with the indigenous Berber tribes and establish trade.[23]

In Deipnosophistae, Athenaeus mentions several desired crops native to the Numidia and Gaetulia regions. The Gaetuli grew and traded asparagus which was "the thickness of a Cyprian reed, and twelve feet long".[24]

Roman colonies in Gaetulia primarily exchanged goods with the Gaetuli for murex, an indigenous shellfish on the Gaetulia coastline (used to create purple dye) and for the exotic fauna native to the region, notably lions, gazelles and tigers.[25][26] In Horace's Odes, the image of a Gaetulian lion is used to symbolize a great threat.[27] The ferocity and great size of Gaetulian lions contributed to their status as a luxury commodity and Rome is recorded to have imported many to Italy.[28]

Religion

In

Carthaginian queen Dido, but is rejected as Dido prefers the suitor Aeneas.[29]

From the period of

Late Antiquity until the Islamic conquests, it can be speculated that at least a portion of the Gaetuli converted to Nicene Christianity or heresies thereof such as Donatism
, like other Christian Berber tribes.

See also

  • Gaetulian lion

References

  1. doi:10.4000/encyclopedieberbere.154
    .
  2. doi:10.4000/encyclopedieberbere.1788
    . Retrieved 18 September 2020.
  3. ^ a b Chisholm 1911, p. 385.
  4. JSTOR 2841286
    .
  5. ^ a b c Pliny the Elder 1855.
  6. ISBN 9781444350012
    .
  7. ^ Strabo. Geography. Vol. Book II, Chapter V.
  8. ^
    S2CID 162375634
    .
  9. ^ Fage 1979.
  10. ^ Sallust 1899, ch. 80.
  11. ^ a b Sallust 1899, ch. 17.
  12. ^ Fage 1979, p. 184.
  13. ISBN 978-3110203851
    .
  14. Mélanges de l'École française de Rome: Antiquité
    . Vol. 94. pp. 325–6.
  15. ^ Cherry 1998, p. 38.
  16. ^ Smith, William (1880). A Dictionary of Greek and Roman Biography and Mythology. Vol. Earinus–Nyx. Unknown.
  17. ^ Cherry 1998, p. 39.
  18. ^ Lee, Finkelpearl & Graverini 2014.
  19. ^ Fage 1979, p. 143.
  20. ^ Fishwick & Shaw 1976, p. 492.
  21. ^ Sallust 1899, ch. 18.3.
  22. ^ Sallust 1899, ch. 18..
  23. ^ Fage 1979, p. 200.
  24. ^ Athenaeus (1854). The Deipnosophists or Banquet of the Learned of Athenaeus. London: Henry G. Bohn. ch. 2.62.
  25. ^ Pliny the Elder 1855, ch. 1.
  26. ^ Lee, Finkelpearl & Graverini 2014, p. 298.
  27. ^ Horace, Ode 1.23
  28. JSTOR 293281
    .
  29. ISBN 978-0-670-03803-9
    .

Bibliography
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