Jurgis Savickis
Jurgis Savickis | |
---|---|
Born | |
Died | 22 December 1952 | (aged 62)
Nationality | Lithuanian |
Other names | J. Rimošius (pen name)[1] |
Alma mater | School of Fine Arts in Kraków |
Occupation(s) | Writer, diplomat |
Notable work | Šventadienio sonetai (1922) Raudoni batukai (1951) |
Movement | Literary modernism |
Children | Algirdas Savickis , Augustinas Savickas |
Jurgis Savickis (4 May 1890 – 22 December 1952) was a Lithuanian short story writer and diplomat representing interwar Lithuania mostly in the Scandinavian countries.
Born to a family of well-off Lithuanian farmers, Savickis attended a gymnasium in
During his life, Savickis published three collections of short stories, one novel, and four travel books. He was one of the first to introduce
Biography
Savickis was born on 4 May [
He returned to his native Pagausantys. In fall 1915, he evacuated to Saint Petersburg and joined the
After the
In September 1929, Minister Voldemaras was ousted by President
At the time of the
Works
Published works
His first work of fiction was published in Lietuvos žinios in 1910. It was a lyrical short story Dienos kančios (Day's Suffering) describing loneliness when a loved one chose to be with a wealthier man.[7] Until 1914, he also published works in Aušrinė and Laisvoji mintis. These early works were similar to the earlier Lithuanian literature – realist stories of social inequality, injustice, life's sufferings.[1]
During his lifetime, Savickis published three collections of short stories: Šventadienio sonetai (The Sonnets of Holy Days, 1922), Ties aukštu sostu (By the High Throne, 1928), and Raudoni batukai (The Red Shoes, 1951).
In 1952, he published his only novel, Šventoji Lietuva (Holy Lithuania), about Lithuania after the failed Russian Revolution of 1905. It is a satirical work verging on a grotesque – a contrast to Lithuania depicted as unnaturally ideal or holy by other nostalgic Lithuanian authors. Critics regarded it as the weakest work of Savickis, more a draft than a complete work.[1] His war-time diary Žemė dega (Earth on Fire) was published posthumously in 1956.[6] It is more similar to works of fiction than a diary: it observes the chaos and destruction of war, but focuses on everyday life and the farm where nature brings back harmony and stability.[1] He also published four travel books: En rejse gennem Litauen (A Journey Through Lithuania, 1919, in Danish, with foreword by Georg Brandes),[5] Atostogos (Vacations, 1928), Truputis Afrikos (A Little bit of Africa, 1934), and Kelionės (Travels, 1938).[7] These are not typical travel books that describe nature or events. Instead, Savickis described various fragments and details of impressions, psychological nuances, curious situations.[1] Therefore, Savickis not as much describes his destinations as creates them.[7] In En rejse gennem Litauen, Savickis expressively renders Lithuanian cultural landscape and sketches the Lithuanian national identity.[10]
Svickis did not leave an autobiography – he started it, but decided it was too egocentric and destroyed it. He also started other works, including a collection of stories Sapnas (Dream) and a novel Šarlatanas (Charlatan), but the manuscripts were lost after his death. His collected works were published in six volumes in 1990–1999 in Vilnius.[1]
Style and features
Savickis was a cosmopolitan person with an aristocratic disposition. He enjoyed moving around and a luxurious lifestyle, but would not become attached to property. He was known for some large impulsive and impractical purchases, including plots of land and houses in Kulautuva and Palanga.[1] He was a poor orator and disliked ceremonies and public events, but could start a warm and sincere conversation with a poor farmer or a foreign dignitary equally well. In general, Savickis avoided joining organizations or societies and never belonged to any political party. He was not governed by stereotypes and exhibited inner freedom and intelligence.[1] He developed his artistic taste in Western Europe among wealthy bourgeois.[9] Such traits were also reflected in his works which made them difficult to understand and foreign to a more narrow-minded Lithuanian reader. Lithuanians were more used to sentimental, moralized, or patriotic literature while Savickis' works do not neatly fit into any literary movement.[1]
Savickis developed a unique personal style.
Most of Savickis' works take place in cities outside of Lithuania. In a few works that are set in rural Lithuania, the main character is an outsider – such a visiting city dweller, an artist, or aristocrat. His characters, conflicted and struggling with their passions, often seem like dolls played by the unpredictable and capricious life and fate. They are often incomplete sketches of symbolic figures, wearing masks and living in their own world of feelings and emotions.[1] They are small people blind to the enormity of life passing by.[11] Many characters openly display sexual desires breaking another taboo in Lithuanian literature. The plot usually revolves around unexpected promising meetings, painful separations, or failure of grand ideas, intentions, and intrigues.[5] Irony, prevalent in Savickis' works, is used to contrast moral and existential, banal and mystical.[12] His narrator is an observer who maintains a certain emotional distance and does not pass judgement, not an omniscient moralizing narrator typical of literary realism.[1] This distance is alluded to in the title of Ties aukštu sostu (By the High Throne).[5] Savickis leaves it to up the reader to finish the character sketches, to complete what is not said.[1] His works are ambiguous, open to interpretations, not governed by traditional moral values.[12] His works are not self-explanatory lectures, but riddles requiring active involvement from the reader.[7]
Family
Savickis was married twice. In 1916, Savickis married Ida Trakiner, a dentist,
Savickis married Inge Geisler, a Danish woman who worked as his secretary, in December 1936.[2][16] They adopted an Italian boy, but separated in 1948.[1] They were not officially divorced and Savickis lived the last year of his live with Mary Albine Koh (or Maria Kock),[10] a Dutch woman who burned Savickis' archives and manuscripts after his death. She claimed that it was done according to the last wishes of Savickis.[1]
See also
References
- ^ a b c d e f g h i j k l m n o p q r s t u v w x Pociutė, Aurelija (20 June 2015). "Jurgis Savickis" (in Lithuanian). Bernardinai.lt. Retrieved 8 June 2018.
- ^ a b c d e f g h i j k l m n Lukšas, Aras (27 June 2014). "Kilnios sielos aristokratas" (in Lithuanian). Lietuvos žinios. Archived from the original on 12 June 2018. Retrieved 8 June 2018.
- ^ ISBN 5-430-02696-4.
- ISBN 9955-699-50-7.
- ^ a b c d e f Žvirgždas, Manfredas; Šeina, Viktorija (2014). "Savickis". šaltiniai.info (in Lithuanian). Lietuvių literatūros ir tautosakos institutas, Vilniaus universiteto Filologijos ir Istorijos fakultetai. Retrieved 9 June 2018.
- ^ a b c Klusas, Mindaugas (18 November 2011). "Didįjį europietį Jurgį Savickį prisiminus" (in Lithuanian). Lietuvos žinios. Archived from the original on 12 June 2018. Retrieved 8 June 2018.
- ^ a b c d e f Žėkaitė, Janina (2012-06-11). "Savickis Jurgis". Visuotinė lietuvių enciklopedija. Mokslo ir enciklopedijų leidybos centras.
- ^ a b Klusas, Mindaugas (29 September 2017). "Jurgio Savickio krikštasūnio prancūziški orientyrai" (in Lithuanian). Lietuvos žinios. Archived from the original on 12 June 2018. Retrieved 8 June 2018.
- ^ ISSN 0002-208X.
- ^ ISSN 1822-5608.
- ISBN 0-231-03717-1.
- ^ ISSN 0258-0802.
- ^ a b c d Kiaušas, Vidmantas (28 June 2012). "Pro memoria Augustinas Savickas: "Noriu įtikti savo širdžiai"" (in Lithuanian). Retrieved 8 June 2018.
- ^ Baliuytė, Elena (2011). "Forms of Self-Awareness in Lithuanian Documentary Literature". In Kvietkauskas, Mindaugas (ed.). Transitions of Lithuanian Postmodernism: Lithuanian Literature in the Post-Soviet Period. Rodopi. p. 229.
- ^ Selčinskaja, Danutė (2017-10-01). "Algirdas Savickis (1917–1943)". Story of the Month. Vilna Gaon State Jewish Museum. Retrieved 8 June 2018.
- ISBN 9986-16-245-9.