Latitudinarian
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Latitudinarians, or latitude men, were initially a group of 17th-century English theologians – clerics and academics – from the
Examples of the latitudinarian philosophy underlying the theology were found among the
Today, latitudinarianism should not be confused with
In the
Original meaning
The latitudinarian Anglicans of the 17th century built on
As a positive position, the latitudinarian view held that human reason, when combined with the Holy Spirit, is a sufficient guide for the determination of truth in doctrinal contests; therefore, legal and doctrinal rulings that constrain reason and the freedom of the believer were neither necessary nor beneficial. At the time, their position was referred to as an aspect of low church (in contrast to the high church position). Later, the latitudinarian position was called broad church.[citation needed]
While always officially opposed by the Anglican church, the latitudinarian philosophy was, nevertheless, dominant in 18th-century England. Because of the Hanoverian reluctance [2] to act in church affairs, and the various groups of the religious debates being balanced against one another, the dioceses became tolerant of variation in local practice. Furthermore, after George I of Great Britain dismissed the Convocation, there was very little internal Church power to either sanction or approve.[citation needed]
Thus, with no
See also
- Anglo-Catholic
- Antinomianism
- Bangorian Controversy
- Liberal Christianity
- John Tillotson
References
- ^ a b Landsman, Ned (1997). From Colonials to Provincials, American Thought and Culture 1680–1760. Ithaca: Cornell University Press. p. 64.
- ^ George I was actually born in the Germanic state of Brunswick-Luneberg, the capital of which was Hanover. He was the Elector of Hanover until his accession to the British throne in 1714 at the age of 54. Because he was not a member of the Church of England, when he arrived, and despite becoming its head, his lack of knowledge and experience would have limited his authority to intervene in fact, if not in law.
- Abbey, Charles J.; Overton, John H. (1896). "Ch. 4 & 5". The English Church in the Eighteenth Century (2nd ed.).