Lushan Huiyuan

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Huiyuan

Lushan Huiyuan (

Eastern Jin Dynasty
.

Huiyuan was posthumously named First Patriarch of the

Amitabha
Buddha. His disciples included Huiguan (慧觀), Sengji (僧濟), and Faan (法安).

Life

Donglin Temple at Mount Lu
"The Three Laughers of Tiger Ravine" – Huiyuan, Tao Yuanming, and Lu Xiujing – Soga Shōhaku (1730-1781).

Huiyuan began studying the

Kumarajiva.[2]

In the year 402 he organized a group of monks and lay people into a

In the year 404, Huiyuan wrote On Why Monks Do Not Bow Down Before Kings (沙門不敬王者論).[4] This book symbolized his efforts to assert the political independence of Buddhist clergy from the courts of monarchic rulers. At the same time, it was a religious and political text that aimed to convince monarchs and Confucian-minded ministers of state that followers of Buddhism were ultimately not subversive. He argued that Buddhists could make good subjects in a kingdom due to their beliefs in retribution of karma and the desire to be reborn in paradise. Despite the Buddhists' reputation of leaving their family behind for a monastic life, Huiyuan stated "those who rejoice in the Way of the Buddha invariably first serve their parents and obey their lords."[1]

See also

References

  1. ^ a b Ebrey, Cambridge Illustrated History of China, 97.
  2. ^ Jones, Charles B. (2008). Was Lushan Huiyuan a Pure Land Buddhist? Evidence from His Correspondence with Kumārajīva About Nianfo Practice, 周文廣 - Chung-Hwa Buddhist Journal 21, 175-191
  3. ^ Shinko Mochizuki, Leo M. Pruden,Trans. (2001). Pure Land Buddhism in China: A Doctrinal History, Chapter 3: Hui-yuan of Mt.Lu, Pacific World Journal, Third Series, Number 3, 251
  4. ^ For a translation, see Leon Hurvitz, " 'Render unto Caesar' in Early Chinese Buddhism," Sino-Indian Studies, V, 4 (Santininketan), 80-114.

Bibliography

  • Bary, Theodor de (1999). Huiyuan: A monk does not bow down before a king. In: Sources of Chinese tradition, vol. I, New York: Columbia University Press, pp 426-432
  • Ebrey, Patricia Buckley (1999). The Cambridge Illustrated History of China. Cambridge: Cambridge University Press.
  • Tanaka, Kenneth Kenichi (1990). The dawn of Chinese pure land Buddhist doctrine : Ching-ying Hui-yuan's Commentary on the Visualization sutra, Albany : State University of New York Press
  • Zheng, Changji (972). "The Tale of Master Yuan of Mount Lu". In Mair, Victor H.; Steinhardt, Nancy S.; Goldin, Paul R. (eds.). Hawai'i Reader in Traditional Chinese Culture. Translated by Sen, Tansen; Mair, Victor H. Honolulu: University of Hawai'i Press (published 2005). pp. 304–339. .
  • Zürcher, E. and Teiser, Stephen F. (2007). Buddhist Conquest of China : The Spread and Adaptation of Buddhism in Early Medieval China (3rd Edition). Boston, MA: Brill Academic Publishers, pp. 204–53.