). He was the son of grocer Jagannath Saha and Smt. Bhubaneshwari Devi.
During his youth, he was forced to leave
Rajabazar Science College CU. Saha faced discrimination from other students due to his caste; when he was at the Eden Hindu Hostel, upper-caste students objected to him eating in the same dining hall as them.[2][7]
He was a professor at
Allahabad University from 1923 to 1938, and thereafter a professor and Dean of the Faculty of Science at the University of Calcutta until his death in 1956. He became a Fellow of the Royal Society in 1927. He was president of the 21st session of the Indian Science Congress in 1934.[8]
thermal ionisation of elements led him to formulate what is known as the Saha ionisation equation. This equation is one of the basic tools for interpreting the spectra of stars. By studying the spectra of stars, one can find their temperature and using Saha's equation determine the ionisation state of the elements making up the star. This was extended by Ralph H. Fowler and Edward Arthur Milne
. Saha had previously reached the following conclusion on the subject:
It will be admitted from what has gone before that the temperature plays the leading role in determining the nature of the stellar spectrum. Too much importance must not be attached to the figures given, for the theory is only a first attempt for quantitatively estimating the physical processes taking place at high temperature. We have practically no laboratory data to guide us, but the stellar spectra may be regarded as unfolding to us, in an unbroken sequence, the physical processes succeeding each other as the temperature is continually varied from 3000 K to 40,000 K.[13]
Saha also invented an instrument to measure the weight and pressure of solar rays.
Saha stood as a candidate for North-West Calcutta in the 1951 Lok Sabha election. He ran as a member of the Union of Socialists and Progressives,[16][17][18] but maintained his independence from the party. His goal was to improve the planning of education, industrialisation, healthcare, and river valley development. He was up against Prabhu Dayal Himatsingka. Due to low funding for his campaign, Saha wrote to the publisher of his textbook Treatise on Heat to ask for an advance of ₹5000. He was elected by a margin of 16%.[19]
Saha participated in the areas of education, refugees, rehabilitation, atomic energy, multipurpose river projects, flood control, and long term planning. In the book Meghnad Saha in Parliament, Saha is described as:
"Never unduly critical... forthright, so incisive, so thorough in pointing out lapses that the treasury bench was constantly on the defensive. This is brought out by the way he was accused of leaving his laboratory and straying into a territory not his own. But the reason why he was slowly drifting towards this public role (he was never a politician in the correct sense of the term) was the gradually widening gulf between his dream and the reality—between his vision of an industrialised India and the Government implementation of the plan."
Damodar Valley Project
. His own observation with respect to his transition into government projects and political affairs was:
Scientists are often accused of living in the "Ivory Tower" and not troubling their mind with realities and apart from my association with political movements in my juvenile years, I had lived in ivory tower up to 1930. But science and technology are as important for administration now-a-days as law and order. I have gradually glided into politics because I wanted to be of some use to the country in my own humble way.[21]
Meghnad Saha
Death
Saha died on the way to the hospital on 16 February 1956 after getting
"Meghnad Saha's ionization equation (c. 1920), which opened the door to stellar astrophysics was one of the top ten achievements of 20th century Indian science [and] could be considered in the Nobel Prize class." — Jayant Narlikar[24]
"The impetus given to astrophysics by Saha's work can scarcely be overestimated, as nearly all later progress in this field has been influenced by it and much of the subsequent work has the character of refinements of Saha's ideas." — Svein Rosseland[25]
"He (Saha) was extremely simple, almost austere, in his habits and personal needs. Outwardly, he sometimes gave an impression of being remote, matter of fact, and even harsh, but once the outer shell was broken, one invariably found in him a person of extreme warmth, deep humanity, sympathy and understanding; and though almost altogether unmindful of his own personal comforts, he was extremely solicitous in the case of others. It was not in his nature to placate others. He was a man of undaunted spirit, resolute determination, untiring energy and dedication." — Daulat Singh Kothari[26]
^ abMadhumita Mazumdar and Masud Hasan Chowdhury (2012), "Saha, Meghnad", in Sirajul Islam and Ahmed A. Jamal (ed.), Banglapedia: National Encyclopedia of Bangladesh (Second ed.), Asiatic Society of Bangladesh, archived from the original on 10 January 2017, retrieved 6 February 2016
from the original on 26 December 2018. Retrieved 28 July 2017.
^Bose, D.M. (1967). "Meghnad Saha Memorial Lecture, 1965"(PDF). Proceedings of the Indian National Science Academy. 33A: 111–132. Archived(PDF) from the original on 28 July 2017. Retrieved 28 July 2017.
from the original on 26 December 2018. Retrieved 28 July 2017.
^Chatterjee, Santimay; Chatterjee, Enakshi (1984). Meghnad Saha, scientist with a vision. National Book Trust, India. p. 5. Even though he later came to be known as an atheist, Saha was well-versed in all religious texts— though his interest in them was purely academic.
. a self-described atheist, saha loved swimming in the river and his devout wife loved the sanctity of the spot. swimming and walking were among the few things they could do together.
