Minuscule 33
New Testament manuscript | |
Text | New Testament (except Rev) |
---|---|
Date | 9th century |
Script | Greek |
Now at | National Library of France |
Size | 37.5 cm by 24.8 cm |
Type | Alexandrian text-type |
Category | I/II |
Note | Matthew 21:44 omitted marginalia |
Minuscule 33 (in the
Description
The codex contains part of the Prophets of the
The text is divided according to the κεφαλαια (chapters), whose numerals are given at the margin, and the τίτλοι (titles of chapters) at the top of the pages.[4]
It contains Prolegomena to the Catholic epistles and the Pauline epistles (folios 73-76), the Euthalian Apparatus.[4]
It is written on a parchment in
The order of books: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews placed before 1 Timothy).[4] Ending of the Epistle to the Romans has the following order of verses: 16:23; 16:25-27; 16:24 (as in codices P 104 256 263 365 436 459 1319 1573 1852 arm).
Text
Verse Matthew 21:44 is omitted, as in manuscripts:
Matthew 8:13
- It has additional text: και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (and when the centurion returned to the house in that hour, he found the slave well) as well as codices
In Matthew 16:12 it has unique textual variant της ζυμης των Φαρισαιων (the leaven of the Pharisees). This variant is not supported by any other manuscript.[8]
In Matthew 27:9 in sentence επληρωθη το ρηθεν δια Ιερεμιου του προφητου (fulfilled what was spoken by Jeremiah the prophet) the word Ιερεμιου (Jeremiah) is omitted, just like in manuscripts: Codex Beratinus, Old-Latin Codex Vercellensis (a), and Codex Veronensis (b), in syrs, syrp, and copbo.[9]
In Luke 4:17 it has textual variant καὶ ἀνοίξας τὸ βιβλίον (and opened the book) together with the manuscripts
In
In Acts 28:29 the entire of verse is omitted και ταυτα αυτου ειποντος απηλθον οι Ιουδαιοι πολλην εχοντης εν εαυτοις συζητησιν (And when he had said these words, the Jews departed and had a great dispute among themselves); the omission is supported by the manuscripts Papyrus 74, Codex Sinaiticus, Alexandrinus, Vaticanus, Codex Laudianus, Codex Athous Lavrensis, Codex Vaticanus 2061, 81, 1175, 1739, 2464;[13]
In Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν αλλα κατα πνευμα, for Ιησου. The reading of the manuscript is supported by אc,
In 1 Corinthians 2:1 it reads μαρτυριον along with B D G P Ψ 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syrh copsa arm eth. Other manuscripts read μυστηριον or σωτηριον.[15]
In 1 Corinthians 3:4 it reads ουκ ανθρωποι along with Papyrus 46, Sinaiticus, Alexandrinus, Vaticanus, Ephraemi, Codex Vaticanus 2061, 81, 1175, 1506, 1739, 1881; Sinaiticus2, Ψ, and the Byzantine manuscripts read ουχι σαρκικοι; D F G 629 read ουχι ανθρωποι;[16]
In 1 Corinthians 7:5 it reads τη προσευχη (prayer) along with 𝔓11, 𝔓46, א*, A, B, C, D, F, G, P, Ψ, 6, 81, 104, 181, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (fasting and prayer) or τη προσευχη και νηστεια (prayer and fasting).[17][18]
In 2 Timothy 1:11 it reads καὶ διάκονος (and servant), other manuscripts read καὶ διδάσκαλος (and teacher) or καὶ διδάσκαλος ἐθνῶν (and teacher of nations).[19]
Its Greek text of the
History
It was called "the queen of the cursives" by
It was examined and described by
The manuscript was included to a critical apparatus by Kurt Aland in his 25th edition of Novum Testamentum Graece (1963).[27]
The codex is located now at the National Library of France (Cod. Gr. 14) at Paris.[2][3]
See also
- List of New Testament minuscules
- Biblical manuscript
- Textual criticism
Notes
- ^ For more details about textual variants of this verse see: Textual variants in the Acts of the Apostles.
References
- ^ Gregory, Caspar René (1908). Die griechischen Handschriften des Neuen Testament. Leipzig: J. C. Hinrichs'sche Buchhandlung. p. 49.
- ^ Walter de Gruyter. p. 48.
- ^ a b c "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 20 March 2013.
- ^ a b c d e f g Gregory, Caspar René (1900). Textkritik des Neuen Testamentes. Vol. 1. Leipzig: J.C. Hinrichs. p. 136.
- ^ S. P. Tregelles, "An Introduction to the Critical study and Knowledge of the Holy Scriptures", London 1856, p. 210.
- ^ a b Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament. Vol. 1 (4 ed.). London: George Bell & Sons. p. 195.
- ^ NA26, p. 18
- ^ UBS4, p. 61.
- ^ UBS4, p. 108.
- ^ Bruce M. Metzger, A Textual Commentary on the Greek New Testament (Deutsche Bibelgesellschaft: Stuttgart 2001), p. 114.
- ^ NA26, p. 164.
- ^ NA26, p. 384.
- ^ NA26, p. 408
- ^ UBS3, p. 548.
- ^ UBS3, p. 581.
- ^ NA26, p. 444
- ^ NA26, p. 450.
- ^ UBS3, p. 591.
- ^ UBS3, p. 732.
- ISBN 978-0-19-516122-9.
- ISBN 978-0-8028-4098-1.
- ISBN 0-8028-1918-4.
- ^ "Die Königin unter den Cursiv geschriebenen Handschriften" (J. G. Eichhorn, Einleitung in das NT, Bd. IV, Weidmannsche Buchhandlung, Leipzig 1827, S. 217.)
- ^ Minuscule 33 at the Encyclopedia of Textual Criticism
- ^ J. J. Griesbach, Symbolae criticae ad supplendas et corrigendas variarum N. T. lectionum collectiones (Halle, 1793), pp. 87-148
- ^ Jean-Pierre-Paul Martin, Description technique des manuscrits grecs, relatifs au Nouveau Testament, conservés dans les bibliothèques des Paris (Paris 1883), p. 42-43
- ISBN 0-7123-4727-5
Further reading
- S. P. Tregelles (1857–1879). Latin and Greek New Testament. London.
{{cite book}}
: CS1 maint: location missing publisher (link) - T. C. Geer, The two Faces of Codex 33 in Acts, Novum Testamentum XXXI, 1 (1989).
External links
- "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 20 March 2013.
- R. Waltz, Minuscule 33, Encyclopedia of Textual Criticism (2007)