Slave quarters in the United States

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For the quarters where enslaved people were held before sale at auction, see
slave pen.
For specific buildings, see List of slave cabins and quarters § United States
.
Sotterley Slave Cabin, Sotterly Plantation, Hollywood, St. Mary's County, Maryland, photographed c. 1933
Sotterley Slave Cabin, built sometime between 1830 and 1850[1] in the Tidewater region, photographed 2011

Slave quarters in the United States, sometimes called slave cabins, were a form of residential

outbuildings were the homes of the enslaved people attached to an American plantation, farm, or city property. Some former slave quarters were continuously occupied and used as personal residences until as late as the 1960s.[2]

Rural slave quarters

Main articles: Plantation house and Plantation complexes in the Southern United States

Context

Plantation slavery had regional variations dependent on which cash crop was grown, most commonly cotton, hemp, indigo, rice, sugar, or tobacco.[3] Sugar work was exceptionally dangerous—the sugar district of Louisiana was the only region of the United States that saw consistent population declines, despite constant imports of new slaves.[4][3] The cotton plantations used the grueling gang system.[3] Some plantations used the task system, which permitted slightly more leisure time and thus development of domestic life amongst the enslaved.[3] As a rule, personal freedom for slaves was restricted to what could be achieved in the slave quarters from sundown to sunup.[5]

On some farms, slave houses were part of a larger, centrally located community group. For example, at

wash house, joinery, nailery/smithy, and a house where free stoneworkers lived during construction. After the stoneworkers left, the stoneworkers' house was used for textile production.[6] Harriet Beecher Stowe quoted Rev. Westgate in A Key to Uncle Tom's Cabin (1853) about his impression of slave quarters, and he explained that construction materials depended on location and age of the site: "On old plantations the negro quarters are of frame and clapboards, seldom affording a comfortable shelter from wind or rain; their size varies from eight by ten, to ten by twelve feet, and six or eight feet high; sometimes there is a hole cut for a window, but I never saw a sash, or glass, in any. In the new country, and in the woods, the quarters are generally built of logs, of similar dimensions."[7]

Field cabins

Field cabins were isolated and somewhat remote but offered agricultural workers close proximity to crop fields.[2] Few field cabins survive as they were generally "left to rot" after the last residents departed.[2][8]

Architecture and material culture

Rural slave quarters were usually one or two-room cabins occupied by a family unit.

duplexes hosting two families separated by a wall, each with their own entrance.[9] Saddlebag plan houses had two units that were "separated by a central chimney".[8] Dogtrot houses or open-passage houses had a breezeway between the two living spaces.[10] Cabins with one room and a loft above were known as one up and one down.[11]

Slave Narratives project of the Works Progress Administration

On average, slave quarters were

overseer's house was built near the slave quarters.[9]

Bedding was usually either straw on the floor or a straw-filled tick with a thin blanket.[14] Bedframes were uncommon; where they existed, they were constructed with cord.[13] Bureaus, tables, and chairs were uncommon.[14] Possessions of cultural significance included homemade musical instruments such as drums and fiddles fashioned from dried gourds.[14] Household goods in slave quarters were minimal but might have included work tools, iron cookware, pewter spoons,[15] and locally made pottery (colonoware).[14]

A.R. Waud, etching published 1866 in Harper's Weekly

The slave quarters often developed independent systems for food and cloth production. Enslaved adults on a plantation were provided with specific food rations and clothing allotments but these were typically inadequate, so the slave quarters were a place where preparations were made for

kitchen gardens were tended.[5] In some cases, with an eye to time efficiency and maximizing profit, there was a central kitchen that provided all meals.[4][3] Despite the fact that marriages of enslaved people were generally illegal, slave quarters were the site of weddings[16] and were the "cradle of the black family",[3] as babies were born and families raised there.[4]

Many slave quarters also hosted burial grounds for the dead.[17] Burials in slave cemeteries were often poorly marked even when in active use (carved stone grave markers would have been impossibly expensive), and over the decades and centuries essentially disappeared into the landscape even when they were not actively erased.[18][19] As one reporter wrote upon visiting the ruins of Prospect Hill in Mississippi: "No one yet knows where the slaves are buried, their wooden markers long since having crumbled into dust."[20]

Urban slave quarters

Urban slave quarters at the Aiken-Rhett House, Charleston, South Carolina

Lacking the self-limiting isolation of the plantation, urban slave quarters nonetheless existed within a system designed to preclude insurrection and protect the race-caste system that underpinned the municipal economy.[21] Urban slave quarters ranged from in quality from sturdy masonry barracks to rickety wooden shacks.[21] Observers of urban compounds in Wilmington, North Carolina and Charleston, South Carolina noted that the slave quarters were typically at the back of the property, adjacent to a work yard, all surrounded by barrier walls. High walls were particularly common toward the rear property line and were likely intended to limit unsupervised entrance and egress by the enslaved.[21] Urban slave quarters were often mixed-use blocks that combined residential space for the enslaved with laundries, privies, stables and similar workspaces.[21] In 19th century Charleston a typical arrangement would be a first floor with a laundry room and a kitchen, each with separate fires and chimneys, separated by a central stairway leading up to slave residences on the second floor.[22] In other cases the upstairs living space was set above a carriage house or a shop.[22] Many urban slave quarters were preserved after Emancipation because they served as still-useful servants' quarters, guest quarters, store rooms, etc.[2]

The Encyclopedia of Louisville (2014) described slave quarters in the border-state city: "Generally, urban slaves' quarters were connected to their owners' property, usually in 'servant's rooms.' A typical newspaper ad from this period described a brick house for sale as having eleven rooms, two passages, a large kitchen, three servants' rooms, and a washhouse. Sometimes advertisements of this nature made it clear that the servants' rooms were in an outbuilding. In most cases, outbuildings were located behind the main house, on the alley. This is significant when coupled with the fact that most city lots, as evidenced by newspaper ads, were long and narrow. Thus, the white population was housed on the street side while their servants were relegated to the alley side of city lots."[23]

"Free state" slave quarters

Slave quarters existed in northern states (in what would become the

Lott House in Brooklyn.[24] Ruins of dwellings may exist at Oak Ridge Park in New Jersey.[25]

Scholarship and preservation

Former slave quarters are valuable resources for archaeologists studying daily life under slavery and expressions of cultural identity amongst the enslaved.[12]

The still-extant

Historical American Buildings Survey, originally established as a New Deal work-relief program, created an important photographic and documentary record of 485 slave houses.[26] Current surveys of this historically significant building form include the Alabama Black Belt Slave Housing Survey;[2] the Virginia Slave House Project; Joseph McGill's Sleeping With the Ancestors Project out of Charleston, South Carolina; and architect Jobie Hill's Slave Dwelling Database.[13] Types of nails used, the thickness of any surviving glass, and the techniques used to saw lumber are used to date antebellum structures that may have been slave quarters.[9][2]

There is significant variation in how historic sites interpret former slave quarters for visitors.[24][27][28]

Additional images

Slave quarters of the United States

See also

References

  1. ^ "Archaeological Collections in Maryland, Sotterley Slave Cabin". apps.jefpat.maryland.gov. Retrieved 2023-02-18.
  2. ^
    S2CID 164554921
    .
  3. ^ a b c d e f g h i Young, Amy L.; Hudson, Blaine J. "Slave Life at Oxmoor" (PDF). Folsom Club Historical Quarterly.
  4. ^
    S2CID 41631256
    .
  5. ^
    JSTOR 25163462
    .
  6. S2CID 165206902
    .
  7. hdl:2027/uiug.30112003184378
    . Retrieved 2023-08-25.
  8. ^ a b Kennedy, Rachel; Macintire, William (1999). "AGRICULTURAL AND DOMESTIC OUTBUILDINGS IN CENTRAL AND WESTERN KENTUCKY, 1800-1865" (PDF). Kentucky Historic Preservation Office.
  9. ^
    JSTOR 40713143
    .
  10. ^ Owens, Sheldon Ben (2009). The Dogtrot House Type in Georgia: A History and Evolution (PDF) (Master's of Historic Preservation thesis). Athens, Georgia: University of Georgia.
  11. ^
    JSTOR 29764375
    .
  12. ^
    JSTOR 2155932
    .
  13. ^ a b c Imbler, Sabrina (February 26, 2020). "Meet the Iowa Architect Documenting Every Slave House Still Standing - Atlas Obscura". Atlas Obscura. Retrieved 2023-02-18.
  14. ^
    JSTOR 29763792
    .
  15. S2CID 189846550
    .
  16. JSTOR 27650401
    .
  17. ^ Katz, Brigit (March 15, 2018). "A Slave Cemetery May Have Been Discovered at a Plantation Near Annapolis". Smithsonian Magazine. Retrieved 2023-02-18.
  18. ProQuest 2313107830
    . This, the Beckers told them, is where the enslaved Kings are probably buried in unmarked graves. Oak and walnut trees dotted the area, which was smothered below with brush, poison ivy and wild rose hips. Growing up, Amanda told the Kings, she'd play by herself along the path and hold tea parties. When she and her sister got older, they'd venture into the bushy area and look for headstones. 'Nobody ever stumbled on a headstone?' Melissa asked. She tapped her neck with her finger over and over, while John rubbed his chin. The Beckers said they'd been told that their grandfather Vestus Wilcox, a lieutenant commander in the Navy, tossed the missing headstones over a hill somewhere. But they didn't know for sure. The Kings asked, is it possible to conduct a search? Amanda said she and her husband were exploring the possibility of purchasing radar equipment. 'It'll be detective work,' Frances said. 'We can find it.'
  19. doi:10.21220/s2-hnxh-6968
    .
  20. ^ "'This is surreal': descendants of slaves and slaveowners meet on US plantation | Mississippi | The Guardian". amp.theguardian.com. Retrieved 2023-09-08.
  21. ^
    S2CID 161633485
    .
  22. ^
    S2CID 163361380
    .
  23. Project MUSE book 37208
    .
  24. ^
    S2CID 162729250
    .
  25. ^ Fidurski, William. "Homestead Farm at Oak Ridge Application to National Register of Historic Places". nps.gov. Retrieved 2024-01-17.
  26. ^ American Place: The Historic American Buildings Survey at Seventy-five Years (PDF). U.S. Department of the Interior Museum. 2008.
  27. ^ Biser, Margaret (August 28, 2017). "I used to lead tours at a plantation. You won't believe the questions I got about slavery". www.vox.com. Retrieved 2023-02-18.
  28. ISSN 0882-7729
    . Retrieved 2023-02-18.

Further reading

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