Sulaym ibn Qays

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Sulaym ibn Qays al-Hilālī al-ʿĀmirī
Personal
BornUnknown
Kufa, Iraq
DiedBefore 714
ReligionIslam
EraEarly Islamic period
Notable work(s)Kitab Sulaym ibn Qays (The Book of Sulaym ibn Qays)

Sulaym ibn Qays al-Hilālī al-ʿĀmirī (

Ali Zayn al-'Abidin, and Muhammad al-Baqir.[1][2]

He is the purported author of an early

Shi'ite hadith collection, the Kitab Sulaym ibn Qays ('The Book of Sulaym ibn Qays'),[3]
the attribution of which to Sulaym is generally considered false. Scholars also dispute whether he ever existed as a historical figure.

Biography

Historicity

Much of the information about Sulaym comes from

Shia Muslim tradition.[3] According to the modern historian Moktar Djebli, "the very existence of this man, and of his work, should be regarded with caution". Hossein Modarressi calls it "obvious that such a person never existed and that the name is only a pen name".[4] Other scholars, such as Mohammad Ali Amir-Moezzi, have been more cautious in rejecting Sulaym ibn Qays' historicity, but do agree that the attribution of the extant Shi'i hadith collection to him is false.[5]

Ibn al-Nadim himself, as well as later biographers including al-Tusi, relied on the

Shafi'i scholar Ibn Abi'l-Hadid, questioned Sulaym's existence, claiming "he had heard" certain Twelver Shi'a scholars assert that Sulaym was "pure invention of the imagination" and "his alleged book being nothing but the apocryphal work of a forger".[3]

The Twelver scholars Ahmad ibn Ubayda (d. 941) and Abu Abd Allah al-Ghadhanfari (d. 1020) based their denial of the existence of Sulaym's book on three factors: a segment in the book indicates there were thirteen

Traditional account

Early life

Sulaym ibn Qays was born near the place where

Immigration to Medina

It is documented that Sulaym moved to

Salman al-Muhammadi, Miqdad ibn Aswad, and Ammar ibn Yasir.[6] Ibn al-Nadim stated that Sulaym ibn Qays was among the devout companions of Ali in his book about the early Muslim scholars and hadith contributors.[2]

Final days

In 694, Sulaym fled to

Aban ibn Abi-Ayyash.[6] He became rather fond of him and started to educate him about the teaching of the Ahl al-Bayt.[6] Through Sulaym, Aban became a Shi'a.[6] Aban offered him shelter in recognition of him being a companion of Ali.[2]
When Sulaym was inspired about his death, he told Aban,

O the son of my brother, I am about to leave this world, as Prophet has informed me so.[2]

Eventually, Sulaym entrusted all of his writings that he had compiled to Aban.[6] Aban had made a solemn oath not to talk of any of the writings during Sulaym's lifetime and that after his death he would give the book only to trustworthy Shi'a of Ali.[2][6] He died before al-Hajjaj ibn Yusuf, who died in 714 CE (95 AH).[7]

Writings

 Islam portalCategory

A book was falsely attributed to him, which became known as the

hadith collections, having been composed in the second century after the death of Muhammad
.

The precise dating of this work is not clear. The modern scholar Hossein Modarressi dates the original core of this work to the final years of Hisham ibn Abd al-Malik's reign (r. 724–743), which would make it one of the oldest Islamic books that are still extant.[8] However, the fact that it contains so many later additions and alterations may render it impossible to reconstruct the original text.[9] Two individual passages which have been the subject of a case study have been dated to c. 762–780 and to the late 8th or early 9th century, respectively.[10]

This book documents prophetic traditions concerning Imam

Abu Ayyub stated that Muhammad at Ghadir Khumm
said,

"O people, the legal power (al-Wilaya) is granted only to Ali ibn Abi Talib and the trustees from my progeny, the decedents of my brother Ali. He will be the first, and his two sons, al-Hasan and al-Husayn, will succeed him consecutively. They will not separate themselves from the Qur'an until they return to Allah."[1] Most of the book is directly attributed to Muhammad himself.[1]

According to Modarressi, following in this the famous Shi'a Quran exegete

Zaydi patron, and who added Zayd ibn Ali to the list as an Imam. According to Modarressi, it was not a part of the original book and was removed in successive editions.[11]

References

  1. ^ Pg. 15 and 17
  2. ^ a b c d e f g h i Ibn Qays, Sulaym. The Book of Sulaym Ibn Qays al-Hilālī. Trans. Muḥammad Bāqir. Al-Anṣārī. Bayrūt: Dār Al-Ḥawrāʼ, 2005. Print. Pg. 7 and 8
  3. ^ a b c d e f g h Djebli 1960–2007.
  4. ^ Modarressi 2003, pp. 82–83.
  5. ^ Gleave 2015, pp. 85–86.
  6. ^ pg. 275 and 276
  7. ^ Djebli 1960–2007; Modarressi 2003, p. 82.
  8. ^ Modarressi 2003, p. 83.
  9. ^ Gleave 2015, p. 86, citing Mohammad Ali Amir-Moezzi.
  10. ^ Gleave 2015, pp. 86, 102.
  11. ^ Modarressi 2003, p. 84.

Bibliography

External links