Tahdhib al-Ahkam

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Tahdhib al-Ahkam
تَهْذِيب ٱلَأَحْكَام
Front cover of Tahdhib al-Ahkam
AuthorAbu Jafar Muhammad Ibn Hassan Tusi
LanguageArabic
Media typeBook
 Islam portalCategory
Manuscript from Tahdhib al-Ahkam
Hadith from page 369

Tahdhib al-Ahkam (

Al-Shaykh Al-Mufid, who was a Twelver Shia theologian.[1][2]

Title

Tahdhib al-Ahkam is translated by Ludwig W. Adamec as confirmation of decision[3] and by I.K.A Howard as The Refinement of the Laws (as Discussed).[4]

Author

Abu Jafar Muhammad Ibn Hasan Tusi (

Twelver scholar and authored two references of Shia collections of tradition, Tahdhib al-Ahkam and Al-Istibsar. Al-Shaikh al-Tusi died in Najaf on the 22nd of Muharram on 2 December 1067.[5]

Background

Shaykh al-Mufid, he found conflicting Hadith (traditions) in Shia sources. Due to his nomination at the introduction of Tahdhib al-Ahkam,[4] he wrote the book as a commentary on the Al-Muqni'ah for solving the crisis of contradiction in the Shia Islamic seminary in response to his friend request. Ali Nasiri give three reasons for selection Al-Muqni'ah by Shaykh Tusi: dignity of Al-Shaykh Al-Mufid, Al-Muqni'ah was based on Shia view and last reason is fruition of Al-Shaykh Al-Mufid’s intellectual and mental protection.[7]

Content

Shaykh Tusi explained his style in authoring the Tahdhib al-Ahkam in the introduction of it. According to viewpoint of Ali Nasiri, Shaykh Tusi authored this book basis on the six phases:[7]

  1. Mention the jurisprudential issues by keeping the structure of the book al-Muqni'ah by Shaykh al-Mufid
  2. Recounting their proof except tradition (Hadith): Shaykh Tusi nominated to three type of proof, the
    Shia
    Muslim scholars.
  3. Recounting the Hadith proof: one of the fundamental parts at Tahdhib al-Ahkam is to rely on the tradition that protects every issue.
  4. Recounting the conflicting proof: rectifying the conflicting tradition was the main purpose of Shaykh Tusi for authoring this book. So he devoted the main part of his work to examine such tradition with a tradition that verifies every issue.
  5. Describing the way of rectifying concordant and conflicting traditions: after determining this type of tradition, Shaykh Tusi inspect the way of rectifying.
  6. Citing tradition in a bid to declare the interpretation: Shaykh Tusi used interpretation and rationalization to rectifying concordant and conflicting traditions.

Therefore, Shaykh Tusi proceeded to his work in three step:[7]

  1. Transmitting tradition that verifies every issue
  2. Transmitting tradition that contrasts the first set of tradition
  3. Transmitting tradition that affirms the interpretation

Tahdhib al-Ahkam contains the following:[4]

I: Ritual purity in Islam (
Arabic
: الطهارة (Taharah))
II: Prayer
III: religious tax
IV:
fasting regulated by Islamic jurisprudence
V: Pilgrimage
VI: Sacred War
VII: Judgements and Legal Requirements (
Arabic
: القضاء و الاحکام)
VIII: Acquisitions (
Arabic
: المکاسب)
IX:
Arabic
: التجارة)
X: Marriage in Islam
XI: Divorce
XII: Manumission of Slaves
XIII: Oaths, Vows and Atonements
XIV: Hunting and Ritual Slaughter
XV: Endowments and Alms
XVI: Bequests
XVII: Formal Rules of Inheritance
XVIII: Punishment prescribed by Revelation
XIX: Indemnities for Bodily Injury

According to Najaf publication, Tahdhib al-Ahkam included 409 chapters, 13988 traditions and according to the counting of Muhaddis Noori it included 393 chapters, 13590 traditions. This variance between reports had led by mistake in counting.[8]

See also

References