Talk:History of concubinage in the Muslim world/Archive 10

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Wholescale reverts

This revert undoes nearly 2 weeks of work by several contributors without any sort of discussion. This is really disruptive.VR talk 00:50, 13 November 2021 (UTC)

I agree? Buy then what about this[1] wholesale revert earlier today? No one seemed to have taken an issue with my edits today or raised any objection on the talkpage yet you called them "disruptive," demanded that I seek consensus and did a wholesale revert despite me leaving clear edit summaries for each of my edits.
You then proceeded to threaten[2] me from any further editing on my talkpage, by making out my edits look like a 3RR violation (which they were not). In an obvious case of
WP:GAMING you are trying to keep me off the article so that you, Nishidani and Iskandar323 can bulldoze through your own changes unchecked without obtaining the consensus of other active editors such as Grufo and myself. Mcphurphy (talk
) 01:16, 13 November 2021 (UTC)
The edits you made today were problematic.
  • This addition states as fact something that is blatantly contradicted by Concubinage#Antiquity. You're misinterpreting Robinson. He specifically cites the cases of concubinage in Persia and Rome.
  • This edit makes no sense given that the only women being referred to in that section are Muslim women.
  • Why did you remove Suleiman being monogamous with his concubine? If the article mentions "Men were permitted to have as many concubines as they could afford" then we can also mention cases of monogamy.
  • this edit adds something for which no reliable, secondary sources can be found (see this discussion).
  • this edit removes something that we seemed to have consensus for.
  • Why did you remove "in some historical periods"? I showed you here that there is debate over this issue.
  • Here you added something partially false. You added "if a free man acknowledged paternity of his children from his female slave, they were considered free", yet this was only one opinion and other opinions considered concubines free even if the man didn't acknowledge the paternity (see Brockopp,2000,p=195–196).VR talk 02:22, 13 November 2021 (UTC)
To be honest, I only didn't respond to more of the edits because it was too much of a headache and I didn't have the energy and rigour to do what Vice regent has done here: to list them all out. Your attitude that multiple editors are "bulldozing", not sensibly editing, is the principle problem here.
Iskandar323 (talk
) 06:25, 13 November 2021 (UTC)

POV pushing

A lot of POV pushing has been going on in my absence. There are multiple issues in this new version. Let us first resolve the trouble around the opening of the article before we move on to the rest of this mess.

Lead sentence

According to

WP:NPOV
. Its tendentious editing.

Umm Walad

Nishidani's Barker source reads: "'Female slaves around the Mediterranean were subject to sexual and reproductive demands as well as demands on their physical labour. Focusing on the sexual and reproductive aspects of the shared culture of Mediterranean slavery reveals three things. First, though historians have paid more attention to the sexual exploitation of slave women in Islamic contexts, sexual exploitation was also common and well documented in Christian contexts. Second, the most important difference between Islamic and Christian practices of slavery had to do with the status of children. Under Christian and Roman law, children inherited the status of their mothers, so the child of a free man and a slave woman would be a slave. In contrast, under Islamic law, if a free man acknowledged paternity of a child by his slave woman, that child was born free and legitimate.' (Barker 2019, p. 61)"

Now how is this little quote from Barker used to justify this? Niishi's edit reads: "This is decidedly different from the case of enslaved women who bore children to their masters in Mediterranean Christian cultures: there the child retained the same slave status as his mother."

Verification failed. Barker clearly does not anywhere say "decidedly different." Further, Barker also notes that the child not inheriting the mother's slave status is conditional on the father accepting paternity.

Nishi's edit falls under source misrepresentation.

I will open up sub-sections below on the ever increasing problems with the zealous new editing. Dr Silverstein (talk) 03:35, 14 November 2021 (UTC)

23:52, November 12, 2021, you were pinged to this article.
00:09, November 13, 2021, you show up to the article (after more than a year hiatus) and make this revert.
This link shows you reverted to a version 132 edits ago. You went through 132 edits in just 17 minutes? Or is it that you're reverting others' edits without even reading them? VR talk 03:51, 14 November 2021 (UTC)
The phrasing "decidedly different" is a reasonable commonsense summation of the void between freedom and slavery. If that is the first and worst problem you have spotted then the issue is minor. Re: "zealous editing", as Vice regent notes: attempting to revert 132 edits in just 17 minutes = Pot. Kettle. Black.
Iskandar323 (talk
) 06:53, 14 November 2021 (UTC)
This is idle nitpicking, justifying an erasure on the grounds of one adverb in the paraphrase, 'decidedly' for 'one imporant difference'. One could use 'marked difference' or any of a dozen alternatives, but what is an important difference is 'decidedly' different in any reasonable view. And, drop the hammer about 'zealous' (a word with profound religious overtones) Nishidani (talk) 10:50, 14 November 2021 (UTC)

Global ping

Sexual slavery in Islam (using template {{hidden ping}} – lists generated automatically here and here
, from which I removed the IP addresses).

This article has never had an easy life. There are currently several issues opened. The most important are:

  1. Title controversy: a new proposal to remove “sexual slavery” from the title has been opened (see
    Talk:Sexual slavery in Islam § Requested move 10 November 2021
    )
  2. Content controversy: all edits that follow this Revision as of 15:42, 17 October 2021 from Vice regent, in which they add “The Arabic term surriyya has been widely translated in Western scholarship as "concubine"” are subject to controversy (I do not consider this particular edit controversial, although it reflects the editor's POV)

If you have time and you feel you can contribute constructively to Wikipedia, please consider participating in this discussion. --Grufo (talk) 16:50, 14 November 2021 (UTC)

Proposed new article

It seems to me there is room for an article concubinage (Islam) to address that specific issue, with a main link from an appropriate section of this article. It seems to be an important and well-sourced topic in its own right, and a significantly different topic to sexual slavery and to concubinage as the term is more generally understood in English. There is a problematic and long section at concubinage#Middle East which might be improved if most of its content were to be moved to an article specifically on Islam, and an article at Islamic views on concubinage which would be more helpfully titled concubinage (Islam) as it is about the concept within Islam, rather than including Islamic views on for example priestly concubinage... a topic on which we should also have an article even if it is just a Christian phenomenon... see https://academic.oup.com/past/article-abstract/1/suppl_1/72/2948734 and https://vincentians.com/en/the-poor-country-people-of-seventeenth-century-france/ for two references to it. Comments? Andrewa (talk) 04:34, 19 November 2021 (UTC)

Andrewa, the sources used in this article overwhelmingly use the term "concubinage" (please look
WP:Synth and pov-pushing. Wikipedia:Articles for deletion/Pederasty in the Middle East and Central Asia was deleted for similar reasons.VR talk
04:54, 19 November 2021 (UTC)
@
WP:ATTACK if you call it “Sexual slavery in Islam”. Please, think before commenting. --Grufo (talk
) 05:05, 19 November 2021 (UTC)
Except that "concubinage" is a term for an actual institution that was applied in slightly varying but broadly consistent forms based on theology across a wide geographical area and which can appropriately be discussed as such in an article, while "sexual slavery" is a modern term that is being applied retroactively to re-interpret (and arguably sexualise, sensationalise and revise) history. ) 05:43, 19 November 2021 (UTC)
Oh, come on, you know that many sources call it sexual slavery / slavery / slavery for pleasure / slave concubinage / etc. This continuous moving the goalposts is what I find exhausting. Also it is the other way around: “concubine” was used retroactively to describe something for which the English vocabulary did not have a name, i.e. the Arabic surriyya, “slave for concubitus, sex”. --Grufo (talk) 05:58, 19 November 2021 (UTC)
@
WP:POVFORK of this page created by Vice regent at Islamic views on concubinage. --Grufo (talk
) 05:02, 19 November 2021 (UTC)
The scope would be concubinage as the term is currently understood in Islam. This seems to me to be a clear and encyclopedic topic, and would be very helpful to readers. There may be several views on this, or there may be a consensus within Islam. That is one thing that the article should make clear. The relationship between the modern Islamic use of the term concubine and what is described in Genesis referring to and others should also be made clear.
It may well be better to move and rescope an existing article rather than to start a new one. It may even be that concubinage as currently understood in Islam is a form of sexual slavery as the term is currently used generally... this is one issue with which we are struggling here. Developing an article on concubinage (Islam) would help that process, as well as being worthwhile in itself. Andrewa (talk) 06:46, 19 November 2021 (UTC)
Biblical concubines are figures that are frozen in the past (see
cum grano salis
. And, most importantly, we should not be influenced by popularity in front of ambiguity. Look at the way one of the sources uses the term “concubine” in Islam:

“The status of concubine was informal; however, law and custom allowed a master to have sex with any of his (unmarried) female slaves. It was also insecure: a concubine could be freed and married by her owners, or she could be sold off, so long as he had not impregnated her.”

— Kecia Ali, pr. Reda, Nevin; Amin, Yasmin (2020). Islamic Interpretive Tradition and Gender Justice: Processes of Canonization Subversion and Change. McGill-Queen’s University Press. p. 229. .
Would you create a separate article about “Concubinage in Islam” for this scenario, or would you discuss about it in ) 08:43, 19 November 2021 (UTC)
Again with this straw man Grufo. ) 09:13, 19 November 2021 (UTC)
Of course the Concubinage article talks massively about sexual slavery, after you, Vice regent and Toddy1 hammered it by POV-pushing sexual-slavery-related content despite my concerns. By the way, this is the second time you use the “straw man” term. Are you sure you know its meaning? I can help you with an example if you want:
  • A: We should have an article on
    Sexual slavery in Islam
  • B: No, “trying to lump all of them in the same article is an
    WP:ATTACK
Fallacy: the same editor would be OK in lumping all of them in the same article under the condition that it is called “concubinage”. Even worse, the same editor would even include pre-Islamic stuff under the term “Concubinage in the Muslim world”. --Grufo (talk) 09:37, 19 November 2021 (UTC)
I don't think I added the word slave anywhere - I mainly cleaned up citations.
Iskandar323 (talk
) 10:07, 19 November 2021 (UTC)
Hum… You literally POV-pushed the entire current lead of the Concubinage article and made it be about sexual slavery, transforming it from this version to this version. --Grufo (talk) 10:21, 19 November 2021 (UTC)
I was talking about me, not other editors. Again, we're not a collective. But on the subject of that particular diff, you can see a lot of the citation expanding and conversion to sfn/harvnb format by me, i.e.: editing.
Iskandar323 (talk
) 10:31, 19 November 2021 (UTC)
I was also talking about you, Iskandar323, not other editors. You asked me if you added anything about slavery, and I said that you twisted the entire lead in that direction. You also removed the gender neutral concubinage from the lead, forcing it into the current heterosexual meaning. --Grufo (talk) 10:36, 19 November 2021 (UTC)
I'm sure I did make other editors. I'm not denying it. That's kinda how this shindig goes. What I asked was if I added the word "slave" anywhere, because I do not believe that in fact did. My point of course being that I am simply taking at face value any mentions of slavery in that article (which I did not push) as valid conceptual ties between slavery across the millenia and the academic use of the term concubinage as they are presented.
Iskandar323 (talk
) 10:45, 19 November 2021 (UTC)
What I asked was if I added the word "slave" anywhere: I will not go through all your edits. But only in that single edit and only in the lead:
  • “A concubine could be freeborn or of slave origin, and their experience could vary tremendously according to their masters' whim.”
  • “The practice of a barren wife giving her husband a slave as a concubine is recorded …”
  • “Throughout Africa, from Egypt to South Africa, slave concubinage resulted in racially-mixed populations.”
  • “The practice declined as a result of the abolition of slavery.”
  • “In European colonies and American slave plantations, single and married men entered into long-term sexual relationships with local women.
--Grufo (talk) 10:55, 19 November 2021 (UTC)
All that diff shows is @
Iskandar323 (talk
) 11:05, 19 November 2021 (UTC)
You asked me if you added slavery, and you did. What's with me forgetting to add a
WP:COPYWITHIN? It sounds quite minor and unrelated, and I had explained it in the talk page that I was going to copy text from Concubinage (law). By the way, the lead that you rejected and I tried to restore was not even mine. This had been my lead, which Vice regent had transformed into this – and I for once was happy with an edit made by Vice regent. --Grufo (talk
) 11:23, 19 November 2021 (UTC)
A single sentence was hardly sufficient explanation for that edit, and you didn't even get the sentence right, attributing
Iskandar323 (talk
) 11:50, 19 November 2021 (UTC)
I am really fine with you removing my content your own content from ) 11:58, 19 November 2021 (UTC)

Grufo, before you started changing the lead to the article on Concubinage, the lead looked like this. You changed the lead to look like this. There was no consensus for your change. But, instead of edit-warring, other editors discussed what should be in the lead and came up with what we have now.-- Toddy1 (talk) 12:07, 19 November 2021 (UTC)

@Toddy1: I believe you are talking about a parallel universe in which that was my lead, but that was actually Vice regent's lead, which I was fine with. This was the old lead, which contained already many POV-pushings about slavery made by Vice regent one year ago and which I updated adding the gender neutral concubinage and transformed it into this (almost identical in size and content). Then Vice regent created an “Overview” section immediately after the lead, so I moved part of the lead there, making the lead appear like this. Then Vice regent finished the job and moved another paragraph from the lead into the “Overview” section, making the lead appear like this (the “lead of mine” you are talking about). It was a collegial work accompanied by a peaceful discussion and I was fine with it. Then you, Vice regent and Iskandar323 started to push sexual-slavery-related content and I was not fine with it anymore. There was no consensus for your change What change exactly of the ones that I have listed in this comment are you talking about? --Grufo (talk) 12:29, 19 November 2021 (UTC)
And now it's better and has an etymology section and everything. End of story. Good job everyone.
Iskandar323 (talk
) 14:37, 19 November 2021 (UTC)

Reverted edits by IP

The edits by this IP are unhelpful. They are also quite similar to a blocked user who periodically makes sock puppets and they inevitably get caught. But lately they've been using dynamic IPs. I've already requested IP protection on some other articles and will request that protection here too if this activity persists.VR talk 13:00, 30 November 2021 (UTC)

All the minor edits actually seemed fine. Only the 454kh unsourced additions seemed unhelpful.
Iskandar323 (talk
) 13:04, 30 November 2021 (UTC)
This edit removed something that's in the source. And the 454 addition wasn't just unsourced, it put stuff in the lead, giving it undue weight.VR talk 13:06, 30 November 2021 (UTC)
Yes and no - that statement was (and still is) badly phrased. Edits seemed generally good faith.
Iskandar323 (talk
) 13:12, 30 November 2021 (UTC)
Feel free to phrase it better, but the IP just removed it altogether.VR talk 13:15, 30 November 2021 (UTC)
I just tried, and I've realised the quote from that unfinished thesis is all over the place and full of holes. It says no one could attack or rape a slave girl, but obviously a master could rape a slave girl - it would just be labelled a master's prerogative. And an example of a male slave (the lowest of the low) getting punished is hardly evidence that no one could get away with it. This is the problem with using thesis content written by barely graduated students instead of peer-reviewed journals and published literary works.
Iskandar323 (talk
) 13:20, 30 November 2021 (UTC)
I stand by the assessment that everything from that Saad thesis should be discarded. ) 13:21, 30 November 2021 (UTC)
Maybe that stuff and the consent section should be merged. I know some scholars say master could rape her, but others say she could take him to court for that. My point is that all perspectives need to be included. Here's the text: "The Hanbali scholar Buhuti (d. 1641) even says that if a master forced a slave woman unable to bear intercourse to have sex and injured her, she would be freed as a result." Slavery and Islam page 96.VR talk 14:01, 30 November 2021 (UTC)
You're right - but we should also probably only include reliable perspectives (as above). You know how when an opinion is a little in doubt, we would normally says "XXX says..." - well I'm not sure how I would qualify the Saad source - "Saad opines in their unfinished thesis that..." Retaining such sources makes a mockery of the reliability guidelines.
Iskandar323 (talk
) 14:07, 30 November 2021 (UTC)

Requested move 10 November 2021

The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review after discussing it on the closer's talk page. No further edits should be made to this discussion.

The result of the move request was: Moved to History of concubinage in the Muslim world – there are a few strands of consensus in the discussion that lead me to this close. First, there is a consensus to move to a "History of X in the Muslim world"-style title, which also makes the article consistent with Islamic views on slavery/History of slavery in the Muslim world. Secondly, the matter of the use of the word slavery in the title – from my analysis of the discussion, I don't see anything to suggest against the assertion that "concubinage", by itself, is the primarily used term. While I agree on a personal level that it may be euphemistic, that in itself shouldn't be a disqualifier if the use of the euphemism is widely used (q.v., famously, toilet). For these reasons, I believe the balance on which X to use is "concubinage" by itself. (non-admin closure) Sceptre (talk) 17:57, 6 December 2021 (UTC)



Spekkios (talk
) 20:43, 25 November 2021 (UTC)

    • Convention on the Elimination of All Forms of Discrimination Against Women
    • Demand women's participation in decision-making at all levels
    • Equality of women and men under the law; protection of women and girls through the rule of law
    • Recognition of the fact that distinct experiences and burdens of women and girls come from systemic discrimination
    • Ensure that women's experiences, needs and perspectives are incorporated into the ... social decisions.
Thanks Bookku, 'Encyclopedias = expanding information & knowledge' (talk) 16:41, 18 November 2021 (UTC)
This discussion is about terminology and sourcing, and this articles cites numerous eminent academics and scholars who are women, many of them specialised in gender studies or even more specifically gender studies with respect to Islam. A discussion of the sources is inclusive of these voices.
Iskandar323 (talk
) 17:09, 18 November 2021 (UTC)
@Mhhossein: Could you please explain how they are not? How does a sex slave in Islam differ from a concubine in Islam? What are the two different Arabic terms used? --Grufo (talk) 08:50, 19 November 2021 (UTC)
Well [12]. --Mhhossein talk 03:12, 20 November 2021 (UTC)
You cite a comment of yours (anchor) in which you use Kecia Ali's book in support of the fact that according to you “concubinage” means “intercept of marriage and slavery” while “sexual slavery” means “type of slavery is meant for sex”. Does Kecia Ali make this distinction? No. In Kecia Ali's book a concubine is a slave for sex; not even a particular type, as Kecia Ali makes it clear that every unmarried female slave is at the owner's disposal as a concubine (p. 177). Please show how sources make a distinction between “slaves for sex” and “concubines”. --Grufo (talk) 11:10, 20 November 2021 (UTC)
The entire article about "
Iskandar323 (talk
) 11:41, 20 November 2021 (UTC)
Are you saying that the English word “concubine” is used for translating “qiyan” while “slave for sex” is used for translating “surriyya”? You know it is not like that. A qiyan is not a concubine, but a female slave trained to entertain, and is usually left untranslated in English. Once again, please show how sources make a distinction between “slaves for sex” and “concubines”. --Grufo (talk) 12:07, 20 November 2021 (UTC)
  • Oppose. I agree with Andrewa. The topic is a good one and there are many references available. The topic can be expanded to other articles if there is need for that, but Wikipedia is not censored and no grounded justification has been provided to change the name of the article. Iraniangal777 (talk) 06:56, 19 November 2021 (UTC)
@WatABR: Thanks, do you think you will be also OK with History of concubinage in the Muslim world as supported by some users here?--Mhhossein talk 07:04, 30 November 2021 (UTC)
Yes. WatABR (talk) 19:25, 30 November 2021 (UTC)
I would agree with splitting the topic into regions, as it is too broad and the practices too different to cover the entire topic in a single coherent article. Working out where to make the splits, however, could be difficult. BilledMammal (talk) 09:52, 5 December 2021 (UTC)
What you're proposing is to restrict the scope to the religion of Islam; the current scope of the article clearly goes beyond that and includes examples from across the Muslim world. Furthermore, where is the scholarly consensus that
this). Sources point out that most concubines in history across various cultures (not just Islamic ones) were slaves[19]. Sources that cover concubinage broadly (across history and anthropology) also refer to the Islamic practice as "concubinage"[[20] as does The International Encyclopedia of Anthropology[21]. There is no "euphemism" here unless you say that most scholars across multiple disciplines (history, anthropology, women's studies, Islamic studies etc) are all somehow wrong.VR talk
23:20, 5 December 2021 (UTC)
I would disagree that the current scope of the article goes beyond that, because the examples as I understand them are within the scope of the Islamic practice.
I would note that my preferred term, and the term under discussion in this conversation, is "slave-concubinage", not "sexual slavery", but I will mention that I don't understand the purpose of your examples, as they are examples of sexual slavery, not requirements for something to be classified as sexual slavery. I would also note that your examples support my proposed title; many of the quotes you provide describe concubines as slaves, as do the sources themselves for many of the others such as "Concubines and Courtesans: Women and Slavery in Islamic History" which describes "concubinage" as "sexual relations with slave women" and states that "Concubines in Islamic society, with few exceptions, were slaves".
Finally, it is a euphemism because the modern definition of concubine does not include slavery, and so the average reader will not
recognize from the title that this article is discussing slavery. BilledMammal (talk
) 01:28, 6 December 2021 (UTC)
again that English-language RS describe this as concubinage. All these sources were published in the last 20 years, so they are modern enough. The book you mentioned "Concubines and Courtesans" was published in 2017. I don't think there are any definitions of concubinage that preclude slavery. I looked up the term "concubinage" or "concubine" in several general encyclopedias (anthropology, women's studies, social history
etc) and most of them explicitly state that a concubine was often a slave:

I have also listed 22 sources that use the word "concubinage" to describe the Islamic practice in question

WP:PRECISE; "sexual slavery in Islam" could be referring to Islam's relationship with child porn, forced marriage, or men sexually enslaving men - but this article is talking about none of those things.VR talk
03:57, 6 December 2021 (UTC)

Dictionaries from Merriam Webster, Cambridge, and Collins do not mention slavery in their definition of "concubine", and as such, to refer back to
WP:PRECISE
, as none of them include every possible form of slavery.
I also note that you aren't arguing against the title I proposed, which is "History of slave-concubinage in Islam", and does not include the term "sexual slavery". As such, can we return to discussing the actual proposal, rather than one you seem to believe that I am making? BilledMammal (talk) 04:22, 6 December 2021 (UTC)
It's a lost battle, BilledMammal. You can have a look at how Vice regent bombed the Concubinage article pushing slavery-related content for understanding that they have a problem accepting the meaning of an English word – see also Talk:Concubinage and User Talk:Andrewa § Separate section.
Addition concerning this: “they are examples of sexual slavery, not requirements for something to be classified as sexual slavery” This is also a classic for Vice regent. Repeating the same arguments separately with different editors, despite each single editor shows the fallacy of the argument. I had literally told them that they “should stop defining sexual slavery on the basis of what it can include” (diff, anchor), but obviously I am not you, so Vice regent can repropose the same fallacy to you, who are a “fresher” here. --Grufo (talk) 04:31, 6 December 2021 (UTC)
If the article
WP:PRECISE
(eg if it only included Christian slavery in Spain, but sought to exclude Muslim slavery or Roman slavery).
None of those definitions say that concubines can't be slaves. I think what you mean to say is that all aspects of the subject must be reflected in the title, which is unreasonable. Many features of a subject won't be in the title, but the body of the article. In fact, the term "sexual slavery" doesn't reveal that this article is only talking about male-female relationships.
And maybe I'm confused, but I thought you said you were ok with "sexual slavery" - if you're not, please clarify. I was the first person in this RM to suggest "History of slave-concubinage in the Muslim world", but good luck convincing others.VR talk 04:58, 6 December 2021 (UTC)
In such a case you might have a point, but this article isn't such a case, as the scope is defined as "in Islam", and the examples you have raised are not part of Islam. However, you do make a good argument against changing from "in Islam" to "in the Muslim world", as the latter could be interpreted as a geographical region which would make the title imprecise.
As for the definitions, while they don't say that concubines can't be slaves, they do say that the current definition doesn't include slavery, and that is why we need additional context.
As for the article title, I do support those titles over the ones that omit mention of slavery, for the reasons mentioned in this discussion, but that is a discussion that we should be having where I mentioned that, not here. However, on the topic, I will note that I've struck my support for #7 and #8; the fact that they could be talking about geographical regions makes them insufficiently precise. BilledMammal (talk) 05:30, 6 December 2021 (UTC)
Re this comment: "At "
Shooting of Oscar Grant", [a reader] will correctly expect to find a shooting. At "History of concubinage in the Muslim world" they will expect, based on modern definitions of concubinage (...), to find an article about the practice of keeping mistresses in the Muslim world, when in fact they will find an article about slavery." Again, you're implying that concubinage and slavery are mutually exclusive in this context, whereas they are not. Just as "Shooting of Oscar Grant" and "Killing of Oscar Grant" refer to the same event (even though "shooting" and "killing" are not synonyms), likewise the practice of keeping a concubine in the Muslim world was (mostly) the same as a man having sex with his female slave. Because sometimes concubines were not slaves
, the term "concubinage" is preferable to "slave concubinage", but I'm OK with both.
You haven't yet explained why your interpretation of 12:12, 6 December 2021 (UTC)
Note concerning Concubines and Courtesans (book):
  • As the name suggests (“Slaves in Name Only”) the concubines in the Timurid dynasty were still sex slaves. The only difference is that they were free women who decided to accept to turn themselves into sex slaves – a very exceptional case in the Muslim world
  • What happens in the Muslim world does not necessarily influence what happens in Islam. The fact that Islam forbids the enslavement of Muslim women still remains, and the Timurid case would be forbidden in Islam (but not in the Muslim world) – but this article is about Islam.
Therefore, like for the other fallacy concerning what sexual slavery is supposed to include and citing the lack of child porn for it, please do not keep repeating this fallacy too. It should end now, as it concerns something that is inherently out of scope (Muslim world ≠ Islam). --Grufo (talk) 14:50, 6 December 2021 (UTC)

The article as it stands definitively strays outside of practices that are permissible from an Islamic perspective, and which are only connected to Islam by virtue of a broadly Islamic society or self-proclaimed Islamic group. Good examples of this scope beyond Islam include references to Muslim women being enslaved as concubines, which is clearly un-Islamic. There is also the somewhat tendentious material about Islamic extremist groups, which have been roundly condemned by groups such as the Organisation of Islamic Cooperation, which is the closest thing to a collective voice of the Muslim community. It is a considerable stretch to maintain the inclusion of groups that are considered in violation of Islamic law, if not heretical, by the mainstream religious community under the umbrella of Islam. It is akin to using examples of the beliefs and practices of Christin doomsday cults under articles simply titled "in Christianity".

Iskandar323 (talk
) 08:32, 6 December 2021 (UTC)

I've moved your reply down Iskandar in line with the break VI put in; I hope you don't mind.
To address your reply, I wouldn't agree that it goes beyond the scope in that example, as the forcing of enslaved Muslim women into sexual slavery was permitted, and how these women came to be enslaved is directly relevant and in scope, even in cases where Islam did not permitted the women to be forced into slavery. As for whether a group should be included or not, that would have to be determined by how they are classified in reliable sources - to determine how controversial inclusions are handled elsewhere, though noting that they are generally not classified as a doomsday cult (though I also note that
WP:POV cleanup), I find that Mormons are mentioned on most "in Christianity" articles, a classification that is controversial
.
I would however agree that there are two sections that are likely out of scope of the current title; "Sexual enslavement of Muslim women by non-Muslim men" and "ISIL", but as currently written they are not in scope for any of the proposed titles, and so are not material to this discussion - though a separate discussion on them is needed. BilledMammal (talk) 13:04, 6 December 2021 (UTC)
  • Oppose the current article is clear and interesting to the reader. The proposed new article title is too long and condufsing.--Lambrusquiño (talk) 13:34, 5 December 2021 (UTC)

Summary table

This table contains the number of users who explicitly said they found a particular article title acceptable, not including those who didn't express preference for a particular title. Often users found more than one title acceptable.VR talk 02:50, 3 December 2021 (UTC)

We cannot ask them, however we have to assume that Mcphurphy was in favor of the current title as well (anchor) – they are the ones that created the page and chose the current title, and they said that alternative titles were only acceptable “compromises” (anchor). I am going to add Mcphurphy among the supporters of “Sexual slavery in Islam” as well. If you have objections, please write them here. --Grufo (talk) 01:27, 4 December 2021 (UTC)
That diff is a comment by Mcphurphy that google scholar gives more hits for sexual slavery than concubinage. But there was a technical error, as Iskandar pointed out, and the results actually show that concubinage gets more hits than sexual slavery. They were indef blocked shortly after that comment. Anyway, I've left their vote but with an asterisk.VR talk 23:20, 5 December 2021 (UTC)
It's not possible to enter into the details of a discussion that never took place, and if the discussion had ended there by choice we would still count Mcphurphy's bare vote as not opposing “Sexual slavery in Islam”. --Grufo (talk) 00:51, 6 December 2021 (UTC)
While I support #4 as the "best" option in my opinion, I would also support #3, 5, 7, and 8see comment above over the options I have not listed, as I believe they have the least issues. BilledMammal (talk) 02:52, 4 December 2021 (UTC)
@BilledMammal: Thank you. Table updated. --Grufo (talk) 03:53, 5 December 2021 (UTC)
Titles and !votes
Title Number Users
Female slavery and concubinage in the Muslim world 6 Iskandar323, VR, Jushyosaha604, Mhhossein, Ghazaalch, WatABR
History of concubinage in the Muslim world 8 VR, Iskandar323, M.Bitton, Jushyosaha604, Nishidani, Mhhossein, Ghazaalch, WatABR
History of slave concubinage in the Muslim world 4 BilledMammal, VR, Toddy1, Nishidani
History of slave-concubinage in Islam 1 BilledMammal
Sexual slavery in Islam (current title) 7 Grufo, Andrewa, Iraniangal777, buidhe, BilledMammal, Lambrusquiño, Mcphurphy*
Islamic views on sexual slavery 1 Grufo
Sexual slavery in the Islamic world 1 Mcphurphy
Sexual slavery in the Muslim world 1 Mcphurphy
  • See above discussion

Proliferation of POV-forks

Slightly more than one year ago

Concubinage in the Muslim world. --Grufo (talk
) 17:01, 25 November 2021 (UTC)

Quoting from
WP:POVFORK
:

The most blatant POV forks are those which insert consensus-dodging content under a title that should clearly be made a redirect to an existing article.

— 
WP:POVFORK
Both
Iskandar323's page are like textbook examples of POVFORKS born after renaming attempts. As for whether “sexual slavery” and “concubinage” can be differentiated in Islam, this discussion favors the idea that “concubinage in Islam” is a subset of “sexual slavery in Islam”, and my personal opinion is that even a page that focus solely on concubinage in Islam should be have “slavery” or “slave” in the title, as the institution we are talking about cannot involve free women. --Grufo (talk
) 19:24, 25 November 2021 (UTC)
I would say that "a page that focus solely on concubinage in Islam" may include some mentioning of "slave" or "slavery" in the body (not the "title"). What's that insistence of having in the title coming from? --Mhhossein talk 12:41, 28 November 2021 (UTC)
  • Addition. To bring further arguments to the
    Concubinage in the Muslim world
    :

I don't see why you are arguing against the article I created - it is essentially what a boiled-down

Iskandar323 (talk) 12:51, 25 November 2021 (UTC) (diff, permalink
)
--Grufo (talk) 22:16, 25 November 2021 (UTC)

Notes

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.