Three poisons
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The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the
The three poisons are symbolically shown at the center of the Buddhist
Brief description
In the
Buddhist teachings, the three poisons (of ignorance, attachment, and aversion) are the primary causes that keep sentient beings trapped in samsara. These three poisons are said to be the root of all of the other kleshas.[6][7]
The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara.[1][8][9]
Opposite wholesome qualities
The three wholesome mental factors that are identified as the opposites of the three poisons are:[10][11]
The
Buddhist path considers these essential for liberation.[10]
Sanskrit/Pali/Tibetan terms and translations
The three kleshas of ignorance, attachment and aversion are referred to as the three poisons (Skt. triviṣa; Tibetan: dug gsum) in the Mahayana tradition and as the three unwholesome roots (Pāli, akusala-mūla; Skt. akuśala-mūla) in the Theravada tradition.
The Sanskrit, Pali, and Tibetan terms for each of the three poisons are as follows:
Poison | Sanskrit[12][13] | Pali | Tibetan[12][14] | Alternate English translations[12] | Skt./Pali/Tib. Synonym[15] |
---|---|---|---|---|---|
Delusion | moha | moha | gti mug | confusion, bewilderment, ignorance | avidyā (Skt.); avijjā (Pāli); ma rigpa (Tib.) |
Attachment | rāga
|
lobha | 'dod chags | desire, sensuality, greed | n/a |
Aversion | dveṣa
|
dosa | zhe sdang | anger, hatred, hostility | n/a |
In the Mahayana tradition twelve links.[1]
See also
- Buddhist paths to liberation
- Bhavacakra
- Buddhism and psychology
- Dvesha
- Five hindrances
- Kleshas (Buddhism)
- Karma in Buddhism
- Seven deadly sins
- Taṇhā
References
- ^ ISBN 978-1-4008-4805-8.
- ISBN 978-0-19-157917-2.
- ISBN 978-0-415-34652-8.
- ISBN 978-0-86171-366-0.
- ^ Guido Freddi (2019). "Bhavacakra and Mindfulness".
- ^ Daniel Goleman (2003), pages 106, 111
- ^ Khenchen Konchog Gyaltshen (2010), p. 451.
- ISBN 978-0-415-34652-8.
- ^ Dalai Lama (1992), p. 4, 42
- ^ a b Gethin 1998, p. 81.
- ISBN 978-1-119-14466-3.
- ^ a b c Padmakara (1998), p. 336, 414. (from the glossary)
- ^ Damien Keown. "akuśala-mūla." A Dictionary of Buddhism. 2004. Encyclopedia.com. (May 29, 2011). http://www.encyclopedia.com/doc/1O108-akualamla.html
- ^ Ranjung Yeshe Wiki - Dharma Dictionary. http://rywiki.tsadra.org/index.php/dug_gsum
- ^ Damien Keown. "moha." A Dictionary of Buddhism. 2004. Encyclopedia.com. (May 30, 2011). http://www.encyclopedia.com/doc/1O108-moha.html
Sources
- Dalai Lama (1992). The Meaning of Life, translated and edited by Jeffrey Hopkins, Boston: Wisdom.
- Dzongsar Khyentse(2004). Gentle Voice #22, September 2004 Issue.
- Geshe Sonam Rinchen(2006). How Karma Works: The Twelve Links of Dependent Arising, Snow Lion
- Goleman, Daniel (2003). Destructive Emotions: A Scientific Dialogue with the Dalai Lama. Random House.
- Keown, Damien (2004). A Dictionary of Buddhism. Oxford University Press.
- Lamotte, Étienne (translator). The Treatise on the Great Virtue of Wisdom of Nagarjuna. Gampo Abbey.
- Geshe Tashi Tsering (2006), Buddhist Psychology: The Foundation of Buddhist Thought, Volume III, Perseus Books Group, Kindle Edition
- Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press
- Rangjung Yeshe Wiki - Dharma Dictionary. http://rywiki.tsadra.org/index.php/dug_gsum
- Tenzin Wangyal Rinpoche (2011). Awakening the Sacred Body: Tibetan Yogas of Breath and Movement. Hay House.
- Trungram Gyaltrul Rinpoche Sherpa(2004). Gampopa, the Monk and the Yogi : His Life and Teachings. Harvard University.
Further reading
- Access to Insight, Mula Sutta: Roots (AN 3.69 PTS: A i 201)
- Access to Insight, Nidana Sutta: Causes (AN 3.33 PTS: A i 134 Thai 3.34; BJT 3.34)