User talk:Jayjg/Archive 37

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אש בבית כנסת של ניו יורק

Here is an article that I thought might be helpful to you in your editting: [1]. Sir William Matthew Flinders Petrie | Say Shalom! 12:22, 12 July 2011 (UTC)

My Personal Page,

Um excuse me, but you have no right to Delete my Personal Page User:Kygora/Falling In Reverse for it was made under4 my personal pages with the tag saying this is a Users Project/Creation and is not part of the mainspace. Restore it immediately please. thank you.--Kygora 18:01, 29 June 2011 (UTC)

Is that the same article that has now been deleted 17 times? The one that just went through DRV two weeks ago, in which it was not restored? That almost identical article that you then proposed be returned to article space? Enough games, please. And, by the way, didn't you say you were a band member? Jayjg (talk) 00:24, 1 July 2011 (UTC)
No i did not say i was a band member. Where in this world did you get that idea from? and No it is not the same article you deleted 17 times BECAUSE it is not in the MAINSPACE, it is in the USERSPACE. So it is not subject to the Articles for deletion for the MAINSPACE article which you Deleted 17 times. RESTORE it. you had no right to delete it by any means even if you are an admin of Wikipedia for you had no grounds to delete it on.--Kygora 07:49, 1 July 2011 (UTC)
Sorry, that must have been a different editor. Anyway, 1) I certainly didn't delete it 17 times. 2) You created a copy of the article in your userspace, made a couple of minor changes that did not address the concerns of the original AfD or DRV, and then immediately proposed putting in back into mainspace. This is disruptive: see
WP:BAND. Rather than recreating the Wikipedia article 18 more times, why don't you and the rest of the band's fans create a really great Myspace or Facebook page instead? Or just beef up this one? Jayjg (talk)
18:30, 1 July 2011 (UTC)
According to
WP:UP makes my Userpage for the band completely allowable. --Kygora
21:37, 1 July 2011 (UTC)
"Usually acceptable", but not always, and especially not for an article that has been recreated almost 20 times after AfD, particularly when you attempted to do an end-run around a DRV of just two weeks ago, by making a couple of minor changes that did not address the concerns of the original AfD and DRV, and then immediately proposed putting in back into mainspace. You're aware that another version of this article exists, hosted by another user; feel free to edit that one, but if you attempt to sneak it into mainspace without addressing the issues raised at AfD and DRV, please be aware I'll delete that one too. Jayjg (talk) 22:10, 1 July 2011 (UTC)
FYI, this is now at DRV: Wikipedia:Deletion review/Log/2011 June 30. JohnCD (talk) 14:13, 2 July 2011 (UTC)
Thanks for letting me know. Jayjg (talk) 04:58, 3 July 2011 (UTC)

Since you deleted my personal page, please do me the favor of sending me a copy of the code so i can work on it offline. --Kygora 23:04, 11 July 2011 (UTC)

I thought you planned to work on it on Wikipedia with GroundZ3R0. Jayjg (talk) 12:31, 12 July 2011 (UTC)
i do plan on doing that, and would like a copy of the one i had so i can use that information along with his article.--Kygora 19:53, 12 July 2011 (UTC)

Nomination of
Notzrim
for deletion

A discussion is taking place as to whether the article

Notzrim is suitable for inclusion in Wikipedia according to Wikipedia's policies and guidelines or whether it should be deleted
.

The article will be discussed at Wikipedia:Articles for deletion/Notzrim until a consensus is reached, and anyone is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on good quality evidence, and our policies and guidelines.

Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion template from the top of the article. John Carter (talk) 20:05, 12 July 2011 (UTC)

I want to get the XSitePro article that was deleted in good standing

It appears that you deleted the article for XSitePro website design software. Can you please explain why this was done? I'm new to Wikipedia and want to make sure that any articles I submit are in good standing.

What can I do if even though I have put in as many references as possible, and everything in the article is factually correct, if someone else jumps in and puts a load of wrong edits (such as Intellimon coming from Australia, which was obviously wrong, as the company is based in the Leeds/Bradford area of the UK)?

I want the article to be the best it can be, so I'd appreciate the advice, and the reinstatement of the article to my user area so that I can edit it and ensure that it is error free (once again) before putting it live.

What is the same thing happens again when I move my article from my user area to the live page? I do hope that the article is not blundered just because it is new and on some 'new articles to delete' watchlist...

I'd appreciate the advice, and thank you for your help.

Martinjohnsonuk (talk) 11:36, 13 July 2011 (UTC)

I deleted the article because that was the consensus at this discussion: Wikipedia:Articles for deletion/XSitePro. The editors there felt it failed to meet the requirements of WP:Notability, and was written like an advertisement. Jayjg (talk) 04:02, 17 July 2011 (UTC)

Any way to communicate with an IP address holder?

Hi, Jayjg, I uploaded a logo as a fair-use image for the article, "Faith and Politics Institute." Twice the article has been edited to rename the image file, replacing the "and" with an ampersand. This is NOT vandalism, just ignorance, I think -- but when the image file name is changed like that it (of course) disappears from the article, and a bot marks the image for deletion as an unused orphan non-free image. Is there any way to communicate with an IP user who does not use a unique screen name? This is frustrating. Not a case for blocking because I think it is a case of someone just doing something innocently -- but it is frustrating. NearTheZoo (talk) 12:44, 13 July 2011 (UTC)

Have you tried commenting on the IPs user page? If it is a dynamic IP, the article could also be semi-protected. Please let me know what kind of assistance you need. Jayjg (talk) 04:33, 17 July 2011 (UTC)
Thanks for replying! It is an IP identifying a computer (or IP) shared by a number of users, so I couldn't figure out how to leave a msg on that page. I did leave a msg on the article's discussion page, but I'm not sure if the IP user will read that. Let me see if it happens a third time (which would be an edit war, I guess) and at that point maybe we could protect the page? By the way, on a separate issue, the article I once mentioned to you -- Religious symbolism in the United States military -- is probably more than double in size and scope than when you checked it out. I'm proud of it -- :) -- and recommend you take another look. Again, thanks for your reply. I'll let you know if the change happens for a third time. NearTheZoo (talk) 04:39, 17 July 2011 (UTC)
Please let me know, and very good work on that article! Jayjg (talk) 05:01, 17 July 2011 (UTC)

News International phone hacking scandal

Fancy helping out on the News International phone hacking scandal page.86.24.14.164 (talk) 19:32, 15 July 2011 (UTC)

The article is no doubt getting a huge amount of attention, and I generally try to stay away from "current events" articles. Does it need any help in particular? Jayjg (talk) 04:35, 17 July 2011 (UTC)

/* Straw Poll for List of Countries Discussion */

There is a straw poll here for a discussion that you previously expressed an opinion in. --Taivo (talk) 19:24, 16 July 2011 (UTC)

Thanks for letting me know. Jayjg (talk) 04:38, 17 July 2011 (UTC)

Economic antisemitism

I would like to draw your attention to this comment by Slrubenstein on Orangemarlin's Talk Page and my response on Slrubenstein's Talk Page. I hope I have represented your opinions accurately. I'm open to an RFC to bring in more informed editors.

I have tried to solicit the involvement of some of the editors from the Jews and money AFD but, so far, only you, Mathsci, Orangemarlin and Slrubenstein have provided feedback. I would have wished for feedback to improve the article but most of the comments seem to have been along the lines of suggesting that the article should not exist. Despite these comments, I remain unconvinced of that. Our recent discussion about the results of the Google Books search for "economic antisemitism" vs. other forms of antisemitism does make me think twice but I am not yet convinced that those results are enough to decide the question.

--Pseudo-Richard (talk) 19:42, 16 July 2011 (UTC)

Thanks, I've commented. Jayjg (talk) 05:01, 17 July 2011 (UTC)

The relevance of Green Zionism

Hello. You recently removed Green Zionism from the template of different types of Zionism, saying that the movement was "new, minor, and fairly obscure." While you personally may not be familiar with the movement, and while the current organizations that practice Green Zionism are relatively new, the movement itself is quite old (it is biblical in origins), it is far from minor (its main practioners hold seats at the World Zionist Congress and have run in elections for the Knesset, Israel's parliament); nor is it fairly obscure (it has been written about in many mainstream Jewish publications, including The Forward and The Jerusalem Post). While the page for Green Zionism itself could use some more content, that does not subtract from the movement's strength or its relevance. For example, at the World Zionist Congress, the major Green Zionism party from the United States has just about the same number of seats as the major Labor Zionism party from the United States, and after the next Israeli elections the main Israeli Green Zionism political party will have just about as many Knesset seats as the Israeli Labor Zionism party, if not more. In short, the movement is already quite relevant and only gaining in relevance. Correspondingly, please kindly return Green Zionism to the list of Zionism organizations. — Preceding unsigned comment added by 66.192.34.61 (talk) 20:36, 17 July 2011 (UTC)

Let's get more accurate here: The movement is not "biblical in origins", it was founded in 2001. Please don't make unsupportable claims for the group, even if it takes its inspiration from the Bible. In addition, while it may have "run in elections for the Knesset", it has apparently never won any seats, which is in itself quite telling, as one needs only around 70,000 votes to win a seat. What you imagine will happen "after the next Israeli elections" is not particularly relevant; see
WP:CRYSTAL. And it certainly has little impact in the U.S. Green Zionism is already linked from several templates, including the Zionism one. If the movement ever becomes more generally significant, it can then be added to others. Jayjg (talk)
20:44, 17 July 2011 (UTC)
It's not the movement that was founded in 2001, just a specific organization. The Israeli Green Zionism -- the Green Movement -- party received more than 70,000 votes in the last Knesset elections; it only didn't receive seats because there was a two-seat minimum, and it received the most votes of any party that didn't win seats. The party has been written about at least eight times in the last month (http://www.google.com/#sclient=psy&hl=en&tbm=nws&source=hp&q=%22green+movement%22+israel+%22alon+tal%22&aq=f&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=86d3017a6f760f47&biw=1280&bih=865) in the English language (in Haartez and the Jerusalem Post). The American practioner of Green Zionism, the Green Zionist Alliance, is one of the few Zionist organizations to be receiving more votes for the World Zionist Congress from election year to election year, and it already has passed seven pieces of legislation at the World Zionist Congress, the legislative body for Israel's national parks service and its immigration department, among other responsibilities. I apologize if I personally offended either you or any Wiki protocol, however that should not take away from the relevance of the movement, and its absence from the template is a disservice to Wiki's readers and the general public. (talk —Preceding undated comment added 21:03, 17 July 2011 (UTC).
In the most recent (2009) election, the Green Movement–Meimad got 27,737 votes. The Greens got 12,378, which was actually significantly down from the previous election. Where are you getting your numbers from? Jayjg (talk) 21:11, 17 July 2011 (UTC)
I know that the Green Movement received more than enough votes for one seat, but there was a multiple-seat minimum so they didn't receive representation. So by saying "more than 70,000" I was going off the number that you presented as the amount for one seat. However, after more research, it seems that we were both wrong in terms of numbers. The number of votes needed for one seat was 27,246, with a 67,470-vote minimum threshold that effectively was a two-seat minimum (Source: http://www.knesset.gov.il/description/eng/eng_mimshal_res18.htm ). In any case, even though the Green Movement did not win representation, it holds that the Green Movement received more than enough votes for one seat at the Knesset. In the past year the Green Movement has been very active on the Israeli political scene, leading to the successful blocking of the appointment of an Israeli military general ( http://www.irishtimes.com/newspaper/world/2011/0202/1224288773033.html ), and an expected successful protection of the Samar sand dunes in a campaign organized with the Green Zionist Alliance ( http://www.jpost.com/NationalNews/Article.aspx?id=226392 ). — Preceding unsigned comment added by 66.192.34.61 (talk) 21:35, 17 July 2011 (UTC)
No, I was completely correct. The threshold for winning a seat in the Knesset in the last election was approximately 70,000 seats, as I said. And the Green Movement–Meimad got 27,737 votes - less than half the required amount, so it didn't even win enough for one seat, if there were no minimum 2% limit. Jayjg (talk) 21:40, 17 July 2011 (UTC)
About 70,000 wasn't the amount for a seat -- it was about the amount for two seats. The amount for one seat was 27,246. ... 27,737 is greater than 27,246 -- that's more than enough votes for one seat. It was only the effective two-seat minimum which led to the lack of representation. — Preceding unsigned comment added by 66.192.34.61 (talk) 21:48, 17 July 2011 (UTC)
The threshold for a party to be seated in the Knesset was approximately 70,000. It's not clear to me what it would have taken to win each additional seat, but you could be right about that. In any event, it didn't win enough votes to be seated in parliament - in fact, it didn't even get 28,000 votes. In any event,
unduly present. And finally, if you do post again, please sign your comments with four tilde signs ~~~~ like the bot is telling you to do on your Talk: page. Jayjg (talk)
22:09, 17 July 2011 (UTC)
Green Movement–Meimad didn't need 28,000 votes for a seat -- one seat was 27,246 votes, according to the Knesset: http://www.knesset.gov.il/description/eng/eng_mimshal_res18.htm . Sorry about not "signing" -- still figuring out how that works. 66.192.34.61 (talk) 22:14, 17 July 2011 (UTC)
Green Movement–Meimad needed 67,470 votes to be seated in the Knesset - in fact, it didn't even get 28,000 votes. I think we're done here. Jayjg (talk) 22:21, 17 July 2011 (UTC)

berbrer people

left|150px u should know that the guy was born around 1880, so the pic must have been taken before 1923 (he looks like a youngster, doesn't look like a more than 40 yo guy)

revert your changes before it gets deleted Dzlinker (talk) 16:44, 20 July 2011 (UTC)

The picture may or may not have been taken before 1923 (it's certainly not clear), and we have no idea when it was first published. Please don't insert false licensing claims on images again, you've already had quite a few images deleted from the Commons. Jayjg (talk) 00:52, 21 July 2011 (UTC)

By motion of the Arbitration Committee voted on at

requests for amendment
,

The editing restrictions placed on Nishidani (talk · contribs) in the West Bank - Judea and Samaria case are lifted effective at the passage of this motion. Nishidani is reminded that articles in the area of conflict, which is identical to the area of conflict as defined by the Palestine-Israel articles case, remain the subject of discretionary sanctions; should he edit within this topic area, those discretionary sanctions continue to apply.

For the Arbitration Committee,

a/c
) 17:35, 21 July 2011 (UTC)

Toronto synangogue help

Hi, I've created an article for

Knesseth Israel in Toronto and would like to create articles for other temples in Toronto. Could you please review the text and the infobox in particular to see if you can give me any pointers and/or make any improvements? Thanks. Vale of Glamorgan (talk
) 17:09, 16 July 2011 (UTC)

Nice article! And I like the other ones too. I've made some changes to them. I would recommend moving
Knesseth Israel (Toronto) to Congregation Knesseth Israel (Toronto), as that is its real name according to its website. Jayjg (talk)
06:04, 17 July 2011 (UTC)
Thanks! Vale of Glamorgan (talk) 17:41, 17 July 2011 (UTC)
My pleasure. Jayjg (talk) 18:11, 17 July 2011 (UTC)
I've created an article for the Beach Hebrew Institute and am going to see about expanding the pre-existing article on the Kiever Synagogue. Vale of Glamorgan (talk) 21:31, 18 July 2011 (UTC)
I'm having trouble with the infobox for Beach Hebrew Institute, a number of the entries don't show up. Vale of Glamorgan (talk) 23:47, 18 July 2011 (UTC)
O.K., I'll come help. Jayjg (talk) 23:49, 18 July 2011 (UTC)
I've fixed all the infoboxes, and done some work on the articles. I've also nominated two (
WP:DYK, so they'll appear on the front page. I'll nominate some more articles tomorrow - the process is a bit laborious, because you have to also review other DYKs. Jayjg (talk)
02:43, 19 July 2011 (UTC)
Thanks for a nomination but a slight correction to the Anshei Mink blurb, it should be "offered to pay" instead of "partly paid". The write up on the Ontario Jewish Archives website is ambiguous on the matter but when listening to the interview with Michelle Landsberg it turns out that her grandfather actually turned down the membership offer. Vale of Glamorgan (talk) 03:51, 19 July 2011 (UTC)
Fixed, thank you. Jayjg (talk) 06:18, 19 July 2011 (UTC)
Shaarei Tzedek wasn't long enough to qualify for DYK, and neither First Narayever Congregation nor Holy Blossom Temple had been expanded enough (5x) to qualify for DYK. Beach Hebrew Institute qualified, so I nominated it. You should nominate some of your other articles, like Sydney Harris (judge) and Dorothy Reitman. Jayjg (talk) 01:37, 21 July 2011 (UTC)
Oh, I almost missed Kiever Synagogue. I've edited it some more, and nominated. Jayjg (talk) 05:38, 24 July 2011 (UTC)

Citations for chapters with authors

Greetings. I know you have experience with doing citations long-hand, and I've run into a bit of a problem, and I was hoping you could help.

The Augmentative and alternative communication article has a whole lot of sources, and I'm trying to get everything ready so that we can submit it to FAC without too many glaring errors remaining. One of the most-used sources in the article is Beukelman & Mirenda's "Augmentative & alternative communication: supporting children & adults with complex communication needs" from 2005. Beukelman & Mirenda are the editors, and also the authors for most of the book. However, different authors wrote chapters 13 and 15-18.

I have split "Notes" and "References", the way I've seen you do it in many of your good and featured articles. But I'm not sure how to deal with these. For a chapter written by Beukelman & Mirenda, the note simply says "Beukelman & Mirenda, pp. 113-115." or something like that. When the info comes from a separately-written chapter, such chapter 16 by Garrett and Lasker, I used "Garret & Lasker, pp. 475-481." Does that seem right?

Then, in the reference section, it seems like I have to list the book several times: once under Beukelman and once under each chapter author used. And both would have the publisher, isbn, etc. This seems like a lot of duplicated information. Do you know what the best way to deal with this would be? Thanks for any help, – Quadell (talk) 14:06, 23 July 2011 (UTC)

Hi Quadell. I would do exactly what you're doing/have done. It looks good, and is very helpful for the reader when trying to track down sources etc. Jayjg (talk) 05:42, 24 July 2011 (UTC)
Thanks for the advice you left over at the article talk page. Consensus achieved. All the best, – Quadell (talk) 13:42, 24 July 2011 (UTC)

New DYK nom

Hi Jayjg, I'm pretty sure Template talk:Did you know/Kiever Synagogue is the first nomination anyone has posted using the new system; everything looks correct, so I'm glad it seems to have worked and you were able to notice the message about the new system! Did you find anything confusing or difficult about nominating this way? rʨanaɢ (talk) 05:04, 24 July 2011 (UTC)

Hi Rjanag. I didn't realize I was a pioneer in this. I did find it a bit confusing - in particular, the old edit had list of explanations about how to do it (nominate or review) in page notice, which you've now removed. Also, I couldn't really understand how to review any more; was I supposed to just review an article, or put it in the prep area too, or both? Jayjg (talk) 05:33, 24 July 2011 (UTC)
Thanks for your comments. As for the instructions about how to nominate (I assume you mean the example {{
NewDYKnom
}}
codes), I figured that wouldn't be necessary anymore since the whole template is not preloaded for you; some of the other various instructions (e.g., "Do wikilink words in the hook") are still there, they're just now in the editnotice for the subpage you create rather than the editnotice for T:TDYK itself (since that's where one would actually need to see them).
As for reviewing, that hasn't changed; the "quid pro quo" requirement is still just to review another nomination by saying it's ok or not, not to move it into the prep area. I'll try to make this clearer in the instructions. rʨanaɢ (talk) 06:29, 24 July 2011 (UTC)
When you reviewed nominations, as I recall, the edit notice helpfully provided (for example) all the different icons you could use to accept/question/reject etc. Jayjg (talk) 06:42, 24 July 2011 (UTC)
Yep, I just restored that. rʨanaɢ (talk) 07:11, 24 July 2011 (UTC)

Yeshu

Hey, I'm really sorry, I'm not trying to be difficult, but please check what I said about J. Maier, P. Meier and Theissen. They are simply saying (in contrast to Klausner) that there is no trace of the historical Jesus in the Talmud. They are not saying that the Jesus-passages in some late texts of the B.Tal don't relate to the Jesus of medieval Christianity. At the moment that article represents a glaring POV with no single academic source in the article refs supporting the stance of the lede that the name may refer to another "individual" called Jesus. In ictu oculi (talk) 10:21, 19 July 2011 (UTC)

There is clearly a POV-fork between
talk
) 15:49, 19 July 2011 (UTC)
A number of thinkers throughout history have clearly stated that Yeshu and Jesus are not the same. Wikipedia cannot presuppose they are, but it can (and should) describe the various views on the subject. Jayjg (talk) 23:25, 19 July 2011 (UTC)
The problem is that we do not usually use Primary Sources of ancient or medieval texts as the basis for article content, certainly not article lede. It's appropriate to mention those ancient/medieval views in the article with secondary sourcing to show the historical content but Encyclopedic content should be modern scholarly content. (btw in case you missed it, Meier is following Maier's reading of "later rabbinical writing" to include what Maier believed were later interpolations to the Talmud, it doesn't mean that Meier disagrees with Maier and thinks that the Yeshu passages are original. See Theissen's description of Maier's belief than Sanh43a was a medieval gloss. In ictu oculi (talk) 01:57, 20 July 2011 (UTC)
I'm referring to both medieval and modern scholars. In any event, it's best to continue this discussion of article content on the article Talk: page, where everyone can contribute. Jayjg (talk) 00:54, 21 July 2011 (UTC)
Jayjg. If you don't mind I would like to make 2 final comments here. 1 because the volume of noise from Slrubenstein and the level of religious/sectarian invective in his posts makes communication very difficult. The above evidences that you and I are not effectively communicating under the barrage.
1. As for medieval scholars I personally do not believe that Wikipedia
WP:source
policy allows presentation of medieval views as the sole basis for the lede, but that such views should be confined to historical content in the main text.
2. No modern scholar holds the view of the lede. I have assembled a brief but clear set of refs under a new article
Johann Maier (Talmudic scholar) which was written primarily for yourself, so that you may see Maier's view - that the name Jesus was "added later in the Middle ages" for yourself without the background noise. Having taken the trouble to assemble those sources I hope that you will read the article and then come back to Yeshu and note how the Yeshu article misrepresents him. In ictu oculi (talk
) 06:03, 23 July 2011 (UTC)
Jayjg
I'm somewhat disappointed, I see you went to the Maier article but evidently did not read the footnotes, other than to change Maier's wording "Jesus" to "Yeshu" on the basis that "this is what the Talmud uses". Well Maier doesn't use it, Maier uses the standard German word for Jesus when discussing the Jesus references in the Talmud. At the very least I would hope that you now have seen that Maier does not support Yechiel of Paris' "theory of two Jesuses."
Wikipedia is supposed to be an impartial secular resource. It is not in line with Wikipedia policies to have an article as a POVfork with a lede predicated to a view from a 13th Century disputation, and as an admin you should not be supporting medieval primary sources over modern scholarship. In ictu oculi (talk) 21:13, 24 July 2011 (UTC)
I haven't "supported medieval sources", the Talmud refers to "Yeshu", and an article started in March 2004 cannot be a POVfork of an article started in September 2010 (and mostly copied from it). Let's continue these content discussions on the relevant article pages please. Jayjg (talk) 21:20, 24 July 2011 (UTC)

Jayjg As it stands, the Yeshu article is a non-scholarly POV presentation with distorted quotes of sources to allow a medieval view. And parts may have been copied but the medieval POV has been removed and scholarly content added. As it stands it is now the Yeshu article which is a dicdef and povfork. As far as discussing - it's up to you. I'd prefer to do it here, because you at least are reasonable, the problem with Slrubenstein's noise and inability/unwillingness to read sources. Any way in case it gets drowned out I'll duplicate here what I've posted for you to consider to the Talk page: Question i: How do you understand the word "redaction" in the following:

the identification of the condemned man as Jesus has nothing to do with that context, and should probably be ascribed, in Maier's view, to post-Talmudic redaction; Jews and Christians p105 William Horbury 2006

Question ii: How do you understand the words "were added later in the Middle Ages" in the following:

Robert E. Van Voorst Jesus outside the New Testament: an introduction to the ancient p108 - 2000 "While Herford was somewhat critical of their accuracy, he seems almost never to have met a possible reference to Jesus that he did not like!70 On the other end of the spectrum, Johann Maier in his Jesus von Nazareth in der talmudischen Überlieferung has concluded that no genuine Tannaitic or Amoraic references are present, even in the Talmuds when first issued, but were added later in the Middle Ages. 71 Most scholarly opinion falls between these two extremes."

In ictu oculi (talk) 21:51, 24 July 2011 (UTC)

Delete differences

Do you mind telling me the difference between these deletios please?

  • CSD - speedy deletion
  • PROD - propose deletion
  • XFD - Nominate deletion

Thanks

talk
14:12, 23 July 2011 (UTC)

A CSD is an article that meets any one of a number of criteria for being speedy deleted (see
WP:CSD), and can be deleted immediately if it meets the criteria. A PROD is an article that is proposed for deletion, and if no-one objects in a week, it an be deleted. A XfD is a formal deletion process, where one proposes deletion, giving policy-based reasons, the proposal goes on a page filled with other such proposals for that day, it is discussed for a week, and then an administrator decides whether or not the discussion supports deletion. Jayjg (talk)
05:36, 24 July 2011 (UTC)

Also can you please perform a merge by copying from

talk
14:56, 23 July 2011 (UTC)

Is there a reason you cannot do this yourself? Jayjg (talk) 05:36, 24 July 2011 (UTC)
Well, i've never made a copy-paste redirect before, but i'll try follow the procedure.
talk
09:49, 24 July 2011 (UTC)
I hope i did it correctly.
talk
09:57, 24 July 2011 (UTC)
It looks fine to me. Jayjg (talk) 01:53, 25 July 2011 (UTC)

Re: deletion of Israeli background actors

The actors are still Israeli are they not? Just because they live in the US and might have US citizenship doesn't change where they were born or mean that they gave up their citizenship in most cases. Maybe it should be Israeli-born instead? Sir William Matthew Flinders Petrie | Say Shalom! 10:33, 24 July 2011 (UTC)

If they're Israeli, then they're Israeli. If not, then they're not. Many of the people in the list had Israeli parents, or one Israeli parent, or lived in Israel at some point, or who knows what? I don't see other lists like this having similar sections. Someone can start a List of actors with Israeli parents page if they like, but I doubt it would survive AfD. Jayjg (talk) 16:12, 24 July 2011 (UTC)

DYK for Congregation Knesseth Israel (Toronto)