Vadama

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Vadama
Regions with significant populations
Indian states of
Tamil people, Deshastha Brahmin

Vadama, meaning "Northerners", are a sub-sect of the

Sanskrit language
and Vedic rituals which are of northerly origin.

Etymology

The term Vadama may have originated from the

Vedic ritual, generally associated with the north prior to the first millennium CE.[2][page needed
]

Sub-categories

Vadamas are further sub-divided into five categories

History

Some historians hold that all Brahmins who migrated to the far-south during and after the age of the Gupta Emperors, came to be classified as Vadama.[5][page needed]

Second millennium

14th and 15th centuries

Instability prevailed in Peninsular India in the aftermath of the defeat of the

bailiffs) in preference to other castes, from the reign of Harihara I (1336–1357) onward.[6][page needed
]

Early 16th century

After the division of the

Krishnadeva Raya (1509–1529), who also began the practice of appointing Brahmins commanders of strategically important forts.[6]

16th and 17th centuries

Relative peace prevailed until the Battle of Talikota, in 1565, when Rama Raya of Vijayanagar was killed and the capital city razed to the ground. The land, in addition to being plundered by the combined armies of the Sultanates, came to be oppressed by renegade polygars and bandits whose rise commenced with the destruction of the central power.[6] The Mogul invasion of Peninsular India and the depredations of the Deccan by the Mahrattas under Shivaji also began early in the 17th century.

The relatives and family members of

Desh region of Maharashtra and Madhya Pradesh who migrated to Chittoor district of Andhra Pradesh from where they migrated to the northern part of Tamil Nadu in the 16th century where they were granted the village of Chetpet by a local chieftain.[7]

17th century to the present

During the 19th century, the Vadamas along with other

Tamil Brahmins made ample use of the opportunities provided by British rule to dominate the civil services, legislature and the judiciary in the Madras Presidency. Throughout the second half of the 19th century and the early 20th century there was intense political rivalry between the Vadamas and the Brahacharanams for the domination of Brahmin villages called agraharams.[8]

Traditional occupation

Vadama Temple Priests in Tamil Nadu

mirasidars among the Iyer community. They may also have organised the agraharams' defence in turbulent times for though there were not many who joined the army, they were not specifically forbidden to take to arms.[9]

In the 19th century, as with other

Religious practices

The crescent or U-mark applied with the Gopichandanam is mostly used as caste mark by the Vadamas


The Vadama traditionally claim to be superior to other classes of Iyers.[11][page needed]

Vadamas have also significantly contributed towards popularizing and propagating the worship of Shiva and Devi.[12][13]

Notables

Religion

Military

Arts

Notes

  1. ^ "South Indian Studies", Harogadde Manappa Nayak, Balakrishnan Raja Gopal, T. V. Mahalingam, Geetha Book House, 1990
  2. ^ "Peasant state and society in medieval South India", Burton Stein, Oxford University Press, 1980
  3. ^ "Caste in Indian Politics", R. Kothari, Orient Longman, 2004
  4. ^ "Inequality and Its Perpetuation: A Theory of Social Stratification", Victor Salvadore D' Souza, University of California Press, 1981
  5. ^ "History of Tamilnad", N. Subrahmanian, Koodal Publishers, Tamil Nadu, 1977
  6. ^ a b c 'A History of South India from Pre-historic Times to the Fall of Vijayanagar', K. A. Nilakanta Sastri, Oxford University Press, New Delhi, 1975
  7. ^ Sir C. P. Remembered, Pg 7
  8. ^ R. Jayaraman (1981). Caste and class: dynamics of inequality in Indian society. p. 89.
  9. ^ N. Subrahmanian (1978). History of Tamilnad: to A.D. 1565. Koodal Publishers. p. 334.
  10. ^ "From Landlords to Software Engineers: Migration and Urbanization among Tamil Brahmans", C. J. Fuller and Haripriya Narasimhan, London School of Economics and Political Science, 2008
  11. ^ "Tanjore District Handbook", Madras Record Office, Madras, India, 1957
  12. ^ "A Kali Yuga woman saint". Chennai Online. 30 November 2003. Archived from the original on 3 May 2008. Retrieved 11 September 2008.
  13. ^ "A Genius of Syama Sastri". www.carnatica.net. 17 April 2002. Retrieved 11 September 2008.
  14. ^ 'Sri Appayya Dikshita', N. Ramesan, Srimad Appayya Dikshitendra Granthavaliu Prakashana Samithi, Hyderabad, India, 1972
  15. .
  16. ^ "Indian Music", Bigamudre Chaitanya Deva, Indian Council for Cultural Relations, 1974
  17. ^ "Facets of Indian Culture", Ramanuja Srinivasan, Bharatiya Vidya Bhavan, 1962
  18. ^ "Sri Krishna Leela Tarangini" by Nārāyaṇatīrtha, Balasubrahmanya Natarajan, Balasubrahmanyam Venkataraman, Balasubrahmanyan Ramachandran, Mudgala Trust, 1990
  19. ^ "Studies in Arts and Sciences", S. Thiruvenkatachari, Ram Bros., 1978
  20. ^ "Bharati and the Fine Arts", T. S. Parthasarathy, publ. in "Shanmukha", 1982
  21. ^ Sruti issue number 330, March 2012, a monthly magazine for the performing arts, published since 1983, by SRUTI Foundation, Chennai

References

  • Shakunthala Jagannathan (1999). Sir C. P. Remembered. Vakils, Feffer and Simmons Ltd. .
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