Þeyr
Þeyr | |
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![]() Þeyr featuring in Rokk í Reykjavík | |
Background information | |
Origin | Reykjavík, Iceland |
Genres | New wave, post-punk, punk rock |
Years active | 1980–1983, 2006 |
Labels | Eskvímó, Fálkinn, Gramm, Mjöt, Shout, SG-Hljómplötur |
Past members | Magnús Guðmundsson Guðlaugur Kristinn Óttarsson Þorsteinn Magnússon Hilmar Örn Agnarsson Sigtryggur Baldursson Elín Reynisdóttir Jóhannes Helgason |
Þeyr (Icelandic pronunciation: [ˈθeiːr̥]) was an Icelandic new wave band from the early 1980s.
Origins
The origins of Þeyr date back to the late 1970s when singer Magnús Guðmundsson, bassist Hilmar Örn Agnarsson and Hilmar Örn Hilmarsson (drums and synthesizer) were playing in a garage band called Fellibylur (Hurricane). The band was expanded with vocalist Elín Reynisdóttir, who at the time was singing at a church choir, guitarist Jóhannes Helgason from a rock band called Piccolo, and drummer Sigtryggur Baldursson from Hattimas. They called themselves Frostrósir (Frostroses) and played rock music and some Icelandic songs at dancehalls in Reykjavík and its surroundings.
After a while they decided to change the band's name and came up with Þeyr, which was drawn from a poem by Skuggi and it means Wind or Thaw in old Icelandic. Þeyr is exactly pronounced as þeir, which means they (male gender).
History
First release and internal changes
By 1979, they introduced two of their songs to Svavar Gests, owner of SG-Hljómplötur, who sent them to Sigurður Árnason, a record producer from Tóntækni, the studio of SG-Hljómplötur, and the recording sessions started in January 1980 but were interrupted in February when the band decided to take a long break to come back in September with new wave music. "There was a concert in Iceland with the group Clash which had a lot of effect on us, specially Magnús. That was the turning point as we started the new wave rock, and the band was taking a roller-coaster in music searching for something out of the ordinary", says Sigtryggur Baldursson.
The band also recorded other works which were not published, like a song to Hindin, a poem by Davíð Stefánsson, sung by Elín and Eiríkur Hauksson and with some backing vocals added by Magnús. Svavar Gests was reluctant to publish the record as he did not like the music nor even the cover design, however, his wife persuaded him to release it.[citation needed]
The album, titled Þagað í Hel, was heavily influenced by progressive rock, disco music and late 1970s pop. The pressing of the vinyl was flawed when it arrived in Iceland, and only about 500 copies were released in December 1980. Þagað í Hel has never reissued because a few years later, the masters and other recordings were lost in a fire at Tóntækni, making this record widely unavailable today. The only song to survive from the album was the opening track "En...", which resurfaced later on Nælur, a compilation album of Icelandic new wave bands released in 1998.[citation needed]
Right after this album, they were joined by guitarist and polytechnic engineer Guðlaugur Kristinn Óttarsson. They played together for a while, but Jóhannes withdrew from the band in order to finish with his aeronautical studies. Elín followed him and withdrew from the music scene to work at Impra.
Guitarist Þorsteinn Magnússon, from the band Eik joined the band and Magnús remained as the lead vocalist.
Starting anew
As time passed by and thanks to the final line-up, Þeyr developed an experimental
.On January 28, 1981 Þeyr played at Hótel Saga, a date referred to as the reincarnation of Þeyr, where free haircuts were offered to the audience during the break. The band started to be acclaimed not only for their stage performances, but also by their accessible and at the same time creative music.[citation needed] The band was strengthened with the management of Guðni Rúnar Agnarsson, who was the host of the radio show Áfangar, and Hilmar Örn Hilmarsson, who also collaborated with the lyrics, some art works and served as an influential figure whose interest on obscurantism was embodied in the lyrics.
Popularity and success beyond Iceland
The band's following release was a 7-inch vinyl called
By December and after 140 hours of recording sessions in studio Hljóðriti, Þeyr released their second album, Mjötviður Mær, in which songs like "Iss", "Þeir" and "2999" were outstanding examples of their attempts to create a futuristic pop style with use of voice distortions, keyboards and additional rhythms. The track "Úlfur" stands out due to having a more angry style of singing and "Rúdolf", an antifascist rock song, became into one of the most popular songs. This album received good reviews by the critics who said it fulfilled the expectations.[citation needed]
When speaking about the LP, it's perhaps more correct to talk about "state of mind". These recordings are the product, or rather the preservation of the feelings and mental state of mind of the band for the last few months. And what months! We've verified that asceticism does indeed enrich the spirit, and the spirit is being recorded on a steel-thread which in turn will be put into vinyl which will be released as Þeyr's second LP in the middle of next month, God and a certain somebody in that company willing.
— Þeyr in an interview with Þjóðviljinn on October 11, 1981
By 1982, singer and keyboardist Jaz Coleman from Killing Joke had visited Iceland many times, and become an acquaintance of Þeyr. This resulted in an opportunity for the Icelandic band to travel to London in November where they were offered a support slot with The Cure on a six-month tour. However, Þeyr felt that they were not yet ready, and returned to Iceland to sign a record deal with label Shout instead. In the Spring of 1982, As Above... was released. The album contains mixed versions of previous songs, as well as the new song "Killer Boogie" and "Rúdolf", which was misinterpreted and lead to accusations of nazism.[citation needed] After this, Þeyr went on with a series of gigs throughout Scandinavia and were featured on Friðriksson's documentary Rokk í Reykjavík, performing two songs: "Killer Boogie" and "Rúdolf", along many important bands like Purrkur Pillnikk and Tappi Tíkarrass among others.
Jaz Coleman decided to move to Iceland with guitarist Kenneth 'Geordie' Walker, with the ambition of resurrecting the Icelandic rock scene. While there, Coleman and Þeyr, with the exception of Magnússon, formed a new band originally called Iceland, but later named Niceland by Guðlaugur Óttarsson. After rehearsing for weeks Niceland was ready to record 5 songs in Hljóðriti in 1983, but two of them were never finished; the three songs recorded were: "Guess Again", "Catalyst" and "Take What’s Mine". But as Þeyr decided to write their own songs, Jaz moved away and joined guitarist Árni Kristjánsson and drummer Þórarinn Kristjánsson from the band Vonbrigði for a while, before returning to England to reestablish Killing Joke. The songs recorded by Niceland remain unpublished.
Magnússon returned to Þeyr, and the band toured Scandinavia. By this point, Guðni and Hilmar decided to leave the band's management, and were replaced by
The band began to fall apart when Þorsteinn Magnússon left. He released a solo album
Þeyr's earlier releases have never been reissued since the masters are lost. Their original records have become rare collectors items, all of them currently out of public reach.[citation needed]
Þeyr thinking: in search of absolute truth
Þeyr wanted to cause a change on the Icelandic society and their means varied from straight messages to
The Scriabin was one of them. It was named after Russian composer Alexander Scriabin. The music was used as organized sound. The Scriabin was programmed with a 13-note chord (some of them microtonal, for example, out of the ordinary 12-tone scale) and this chord could be displaced either above or below the range of human perception. The instrument would sound at an ultrasonic level before each concert, thus creating a subtle unity among the audience. A later Shout Records press release calls the Scriabin "The Fourier". It sums up:
If there is any word which might serve as a key to the philosophical and practical aims of Þeyr it is "symmetry". They combine their belief in an inherent structure behind the manifestation of matter with intense experimental fervour that aims at unravelling at least a few practical applications of this "divine proportion" that determines the extent and amplitude of our aesthetic experience [....] The second study deals with the harmonic build up of music, and this has led to a study of the Russian composer
R. Buckminster Fuller, Giordano Bruno, the alchemical writings of Newton, not to mention Nyquist, Walsh and others which have worked upon the mathematics of music. See also under Life Transmissionfor their earlier explanation.
Their philosophy was transmitted through both tonal and verbal means, whose basis was obscure to those who were not familiar with this band. Þeyr considered themselves as a "state within the state", a position considered elitist as it excluded those who did not lend their ears and minds to what Þeyr had to say and play.
"We were very keen on all kinds of
No sooner has their audience built up a definition (and following that, certain expectations) of Þeyr, when the band turns into the least expected direction and does something totally out of tune with their former work. It is only when their work is being observed over longer periods of time when the harmony behind their work begins to emerge: for instance Þeyr has always been a thorn in the eye of the Icelandic audience who wants to be able to define their groups as being political or apolitical, or serious (i.e. showing some social responsibility dealing with everything from "save the whales" to drinking problems) or just totally irresponsible (i.e. showing only affection for transient pleasures of life such as whaling, money.....or how to spend that money). On their first Icelandic album they defined their standpoint as being totally removed from arbitrary directive concepts such as left/right, East/West, up/down.
Þeyr bolstered a stance against fascism and performed along various antifascist groups in the United Kingdom like Crass and The Fall.
They only take a stand against a thing if it involves a restriction of any sort and seen from that point the view the majority of their lyrics can be seen as dealing with fascism of every conceivable sort [.......] Homo-Gestalt is a tongue-in-cheek handling of the newly emerging Neuro-Fascism, Techno-Logos deals with God as he appears in the Microchip-Cosmos, Rudolf deals with Political Fascism where diverse elements are united through a common object of hate etc.....
The funds gathered by the band were intended to finance the scientific projects of Guðlaugur, who has worked not only as a polytechnic engineer but as an inventor and as a mathematics expert.
After the break-up
Magnús Guðmundsson continued running his record label Mjöt and later he started the band
Guðlaugur Kristinn Óttarsson and Sigtryggur Baldursson joined singer
in August 1983.After Kukl, Sigtryggur followed up with
Sigtryggur has also written articles for the radiostation Bylgjan, and newspapers Mannlif, Morgunblaðið, Vísir and Bleikt og Blátt.
Guðlaugur and Björk also worked together in a parallel project to KUKL known as
After leaving Þeyr, Þorsteinn Magnússon's attention was fixed on his solo project Stanya, which evolved into a band playing along with Haraldur Þorsteinsson, Ásgeir Óskarsson, Birgir Baldursson, Hjörtur Howser, and Kjartan Valdimarsson. He worked with different bands like Með Nöktum, Upplyfting, Frakkarnir, and Bubbi & MX-21, among others. He is currently playing in his band Stanya, and works as a session player.
Hilmar Örn Agnarsson went to Germany to study music and church organ, and he is currently working as an organist at the Cathedral of Skálholt, as a music teacher and as a choir conductor.
Reunion
After almost 23 years, the five-member band was reunited on April 15, 2006, at the Cathedral of
Performances
Þeyr had hundreds of gigs throughout Iceland and abroad. Here is a list with some of the known gigs and tours.
Date | Place - Tour/Concert | Other artists |
---|---|---|
November 18, 1980 | ??? | - |
December 16, 1980 | Gamla bíó | Utangarðsmenn, Fræbbblarnir |
January 28, 1981 | Hótel Saga | Jói á hakanum |
1981 | The Young Man Icelandic Tour | ??? |
April 18, 1981 | Austurbæjarbíó | Utangarðsmenn, Start, Purrkur Pillnikk, Grýlurnar, and Fræbbblarnir |
April 23, 1981 | Hótel Borg | Purrkur Pillnikk |
July 3, 1981 | Laugardalshöll | Fræbbblarnir, Englaryk, Fan Houtens Kókó, Taugadeildin, Box, Spilafífl, Exodus, Tappi Tíkarrass, Clitoris, Nast, Bruni BB |
October 1, 1981 | Selfossbíó | Purrkur Pillnikk |
December 19, 1981 | NEFS | Spegillspegill, Grenj, Purrkur Pillnikk, Þursum, Sjalfsfróun, Orghestum, and Vonbrigði |
1982 | Rehearsal place - Rokk í Reykjavík | |
April 12, 1982 | Félagsstofnun Stúdenta | (Vonbrigði) |
June 4, 1982 | Hafnarbíó | Purrkur Pillnikk and Vonbrigði |
May 6, 1983 | Austurbæjarbíó | w/ the Fall and Iss. |
1983 | The Scandinavian Tour | ??? |
??? | ??? | ??? |
April 15, 2006 | Skálholt Cathedral | with Megas and Guðmundur Pétursson |
Discography
Albums:
- 1980 - Þagað í Hel (SG-Hljómplötur)
- 1981 - Mjötviður Mær (Eskvímó)
- 1982 - As Above... (Shout)
- 2001 - Mjötviður til Fóta (Esquimaux Management), anniversary compilation.
Singles/EPs:
- 1981 - Life Transmission (Fálkinn/Eskvímó)
- 1981 - Iður til Fóta (Eskvímó)
- 1982 - The Fourth Reich (Mjöt/Shout)
- 1983 - Lunaire (Gramm)
Unpublished material - Niceland:
- 1983 - Three songs were recorded: "Guess Again", "Catalyst" and "Take What’s Mine".
Featuring:
- 1981 - Brennu-Njálssaga (Íslenska kvikmyndasamsteypan), soundtrack to the film directed by Friðrik Þór Friðriksson.
- 1981 - Northern Lights Playhouse (Fálkinn), Icelandic compilation.
- 1982 - Rokk í Reykjavík (Hugrenningur), soundtrack to the documentary directed by Friðrik Þór Friðriksson.
- 1987 - Geyser - Anthology of the Icelandic Independent Music Scene of the Eighties (Enigma Records), Icelandic compilation.
- 1996 - Cold Fever (Iceland Film Corporation), soundtrack to the film directed by Friðrik Þ. Friðriksson.
- 1998 - Nælur (Spor), Icelandic compilation.
Films:
- 1982 - Rokk í Reykjavík (Íslenska kvikmyndasamsteypan), documentary directed by Friðriksson.
Video clip:
- 1982 - "Blood"
See also
Related bibliography
- Poppbókin: í Fyrsta Sæti, by Jens Guðmundsson. Bolungarvík (1983).
- Rokksaga Íslands, by Gestur Guðmundsson. Forlagið (1990).
- Lobster or Fame, by Ólafur Jóhann Engilbertsson. Smekkleysa (2000).
External links
- Page about Þeyr
- Website about Þeyr and other related bands
- Russian Page about Þeyr and other related bands (in Russian)
- Page about Þeyr at Tónlist.is (in Icelandic)
- Video clip of "Blood" at YouTube.com
- Official site of Guðlaugur Kristinn Óttarsson
- Page of G. K. Óttarsson at MySpace.com
- Page of Þorsteinn Magnússon at MySpace.com
Downloads:
- "Tedrukkinn" - Mjötviður Mær (1981) / Mjötviður til Fóta (2001).
- "Killer Boogie" - Rokk í Reykjavík (1982).
- video clip of "Blood"