Commentaries in Tamil literary tradition
Commentaries to literary works remain one of the most important and telling aspects of the
Background
Tamil is one of the most ancient and classical languages with a rich literary tradition in the world.
The developing, patronizing, and guarding of the
History
Commentaries to Tamil literary works, known as urai, did not exist during
Commentaries had a humble beginning in the history of Tamil literature.
The vilakka urai commentaries are considered the best of all the commentaries and have stood the test of time, chiefly owing to their emulating the best of their arumpadha urai and kurippurai predecessors.
When the first commentaries began to appear in the Tamil literary world, they appeared more in the prevalent spoken dialect. More often than not, they resembled the conversations between a preceptor and a disciple. This is because the commentators who wrote the earliest commentaries were scholars who taught students on those subjects. Examples of such commentaries include the early commentaries to Iraiyanar Agapporul, Senavaraiyar's commentary to Part II of the Tolkappiyam, Perasiriyar's commentary to Tirukkovaiyar, Kaalingar's commentary to the Tirukkural.[14] Commentaries to the works of the Alvars chiefly appeared in a mixture of Tamil and Sanskrit, known as Manipravalam.[15]
The Bhakti literature, which proliferated during the Bhakti era that began around the eighth century CE,
In the words of Mohan and Sokkalingam, the commentators are considered responsible for initiation the process of "return to classicism."[18] According to S. Vaiyapuri Pillai, they are also responsible for the revival of interest among the general public in the study of olden literature and linguistics, especially when the original dialect of the language was no more in general usage.[19] Chief among them were Ilampooranar, Senavaraiyar, Paerasiriyar, Nacchinarkkiniyar, Parimelalhagar, and Adiyarkku Nallar, who lived between the 11th and the 14th centuries CE.[20] Scholars consider this period as "the golden age of Tamil prosaic literature".[20]
In the Tamil literary tradition, it is conventional to regard the commentators on par with the author of the original work.[21] In line with the Tamil traditional practice of naming a work eponymous with the author, the exegeses written by the commentators, too, were named after the commentators. Thus the exegetical works of Ilampooranar, Senavaraiyar, Paerasiriyar, and Nacchinarkkiniyar came to be known, respectively, as Ilampooranam, Senavaraiyam, Paerasiriyam, and Nacchinarkkiniyam.[22] Their works were hugely popular among the common public that people even went on to name their children after these commentators.[22]
According to V. Suba Manikkam, efforts in literary development appeared in three forms, viz. exegeses to ancient works, supportive grammar works, and short literatures.[23] Examples of the first form, exegeses to ancient works, include the ten Medieval commentaries of the Tirukkural and the commentaries to the Tolkappiyam. Supportive grammar works included Iraiyanar Agapporul, Nambi Agapporul, Purapporul Venbamaalai, Nannool, Yapparunkalam, Yapparunkala Kaarigai, Dhandiyalankaram, and so forth.[23] Short literatures include Pillai Tamil, Thoodhu, Ula, Barani, Anthadhi, Kovai, Kalambagam, Kuravanji, Pallhu, Madal, Maalai, Sadhakam, Venba, Thogai, and so forth.[24]
Literary criticism in Tamil tradition is said to have flourished between the 11th and 14th centuries CE.[25]
Types of commentaries
Commentaries in verse
In Indian literary tradition, exegeses are also written in verse form to the original work in verse, which remained a widespread practice since the ancient times.
The practice of writing exegeses in verse form continued well into the 20th century.
Self-written commentaries
Self-written commentaries are commentaries that are written by the author himself/herself. According to the 17th-century work Prayoga Vivegam, the practice of writing self-written commentaries in the Indian Subcontinent began in Sanskrit literature.[30] The first self-written commentary in the Tamil literature was the one written by Iyyanaridhanar for his work Purapporul Venbamaalai.[30] This was followed by several others, including the following:[30]
- The exegesis of the 12th-century author for his work Thandiyalankaaram
- Meikkanda Thevar's exegesis to the 12 axioms of his work Sivagyana Bodham
- The late-13th-century author Naarkavirajanambi's exegesis to his grammar work Akapporul Vilakkam
- The 17th-century author Subramaniya Dikshitar's exegesis to his grammar work Prayoga Vivegam
- Vaidhyanatha Desikar's exegesis to his grammar work Ilakkana Vilakkam
- Swaminatha Desikar's exegesis to his grammar work Ilakkana Kotthu
- Constanzo Beschi's exegesis to his work Thonnul Vilakkam
This trend, too, continued well into the 20th century, with authors such as
Dialogic commentaries
The process of writing prosaic commentaries to the
Compiled commentaries
Twentieth century witnessed the practice of comparative study and compilation of exegeses from different periods.
Simplified commentaries
Simplified commentaries are commentaries written on age-old commentaries, which are complex by virtue of their ancientness, in order to make them comprehensive to the contemporary public.[33] The process of writing simplified commentaries began in 1949 with M. Varadharajan's exegesis on the Tirukkural titled Tirukkural Thelivurai,[33][34] whose 175th edition was published in 2003.[33] Several similar commentaries started appearing on other ancient works such as the Tolkappiyam and the Athichudi.[33]
See also
- Ten medieval commentators
- Tamil language
- Tamil literature
Citations
- ^ Hart, 2000.
- ^ a b c d e Mohan and Sokkalingam, 2011, p. 11.
- ^ a b c d Mohan and Sokkalingam, 2011, p. 9.
- ^ ISBN 978-8126023844, page 1338
- ^ a b Aravindan, 2018, p. 52.
- ^ Aravindan, 2018, pp. 53–56.
- ISBN 978-8120806924, page 9
- ISBN 978-8120836105
- ^ Mohan and Sokkalingam, 2011, p. 21.
- ^ a b Mohan and Sokkalingam, 2011, p. 10.
- ^ a b c d e f g h Mohan and Sokkalingam, 2011, p. 13.
- ^ a b c d e f g h Mohan and Sokkalingam, 2011, p. 14.
- ^ Kovaimani and Nagarajan, 2013, pp. 115–116.
- ^ Mohan and Sokkalingam, 2011, p. 12.
- ^ Mohan and Sokkalingam, 2011, p. 26.
- ^ Schomer and McLeod, 1987, p. 1.
- ^ a b c d e f g h i j Mohan and Sokkalingam, 2011, p. 19.
- ^ Mohan and Sokkalingam, 2011, p. 22.
- ^ Mohan and Sokkalingam, 2011, pp. 22–23.
- ^ a b Mohan and Sokkalingam, 2011, p. 23.
- ^ Mohan and Sokkalingam, 2011, p. 24.
- ^ a b Mohan and Sokkalingam, 2011, p. 25.
- ^ a b Mohan and Sokkalingam, 2011, pp. 23–24.
- ^ Inam Journal, 10 May 2019.
- ^ Mohan and Sokkalingam, 2011, p. 30.
- ^ a b c d e Mohan and Sokkalingam, 2011, p. 15.
- ^ a b c d e f g Mohan and Sokkalingam, 2011, p. 16.
- ^ Nedunchezhiyan, 1991, p. ix.
- ^ Iraikuruvanar, 2009, pp. 53–59.
- ^ a b c d Mohan and Sokkalingam, 2011, p. 17.
- ^ a b c Mohan and Sokkalingam, 2011, p. 18.
- ^ a b Mohan and Sokkalingam, 2011, pp. 19–20.
- ^ a b c d Mohan and Sokkalingam, 2011, p. 20.
- ^ Kovaimani and Nagarajan, 2013, p. 469.
References
- R. Mohan and Nellai N. Sokkalingam (2011). உரை மரபுகள் [Conventions of Commentaries]. Chidambaram: Meiyappan Padhippagam.
- Hart, George L. (11 April 2000). "Statement on the Status of Tamil as a Classical Language". Institute for South Asia Studies, UC Berkeley. University of California Berkeley Department of South Asian Studies – Tamil. Archived from the original on 10 November 2018. Retrieved 3 February 2021.
- M. V. Aravindan (2018). உரையாசிரியர்கள் [Commentators] (8 ed.). Chennai: Manivasagar Padhippagam.
- 'Navalar' R. Nedunchezhiyan (1991). திருக்குறள் நாவலர் தெளிவுரை (Tirukkural Navalar Commentary) (1 ed.). Chennai: Navalar Nedunchezhiyan Kalvi Arakkattalai.
- Iraikuruvanar (2009). திருக்குறளின் தனிச்சிறப்புகள் [Unique features of the Tirukkural] (in Tamil) (1 ed.). Chennai: Iraiyagam.
- Schomer, Karine; McLeod, W. H., eds. (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. ISBN 9788120802773.
- M. G. Kovaimani and P. V. Nagarajan (2013). திருக்குறள் ஆய்வுமாலை [Tirukkural Research Papers] (in Tamil) (1 ed.). Tanjavur: Tamil University. ISBN 978-81-7090-435-9.
- "Idea's of literary genres". Inam International E-Journal of Tamil Studies. 5 (17). IIETS India. 10 May 2019. ISSN 2455-0531. Retrieved 18 July 2021.
Further reading
- Kamil Veith Zvelebil (1974). A History of Indian Literature: Volume X. Tamil Literature. Wiesbaden: Otto Harrassowitz. pp. 231–234.
- T. P. Meenakshisundaram (1965). A History of Tamil Literature. Annamalai Nagar, Tamil Nadu: Annamalai University Publication. pp. 173–177.