Domnach Airgid

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Domhnach Airgid
14th century front cover
MaterialYew-wood, copper, silver
Sizeheight 23cm, width 16.7cm, depth 9.8cm.
Created8th or 9th century, added to in the mid-14th century, 15th century, and after
DiscoveredCounty Fermanagh, Ireland[1]
Present locationNational Museum of Ireland, Dublin
Side panels on the short right-hand side

The Domnach Airgid ([ˈd̪ˠõːnax ˈaɾʲəɟədʲ]; also Domhnach Airgid, English: Silver Church or Shrine of Saint Patrick's Gospels)[2] is an 8th-century Irish wooden reliquary. It was considerably reworked between the 13th and 15th centuries and became a cumdach or "book shrine", when its basic timber structure was reinforced and decorated by elaborate silver-gilt metalwork. Its front-cover was enhanced by gilded relief showing Jesus in "Arma Christi" (with Instruments of the Passion), alongside depictions of saints, angels and clerics, in scenes imbued with complex iconography. It is thus considered a mixture of the early Insular and later International Gothic styles.

The Domnach Airgid is one of the few extant Irish shrines thought to have held non-Irish relics.

Gospels written in Vulgate Latin. Thirty-nine pages of the manuscript survive, each measuring about nine inches in height.[4] Based on the inscriptions, it is thought to be one of the earliest surviving depictions of apostles portrayed with their attributes and Instruments of the Passion.[5] It has been in the National Museum of Ireland (Kildare Street site) in Dublin since 1847. There is an early 20th century replica in the Metropolitan Museum of Art in New York.[2]

The earliest records title the shrine as "Domnach" (pronounced Donagh), a word derived from the Latin "

George Petrie (1790–1866) was one of the first to describe the Domnach Airgid, and strongly believed the early medieval box was created as a host for relics, and only later became decorative shrine and container for Gospel manuscripts.[7]

Description

The Domnach Airgid is oblong in shape, and is 23cm high, 16.7cm wide and 9.8cm long. It contains three covers, each build during separate phases. The inner-most is made of Yew-wood and dates to the early medieval period, when the object was built to hold relics and portions of a Gospel. The middle cover dates from the 14th century and is made of tinned copper-alloy plates lined with sliver, while the 15th century outer cover is formed from silver plated with gold.[8][9]

Early medieval casket


And the Saint then left Bishop Mac Carthainn there, at Clogher,
and bestowed the Domhnach Airgid upon him,
which had been given to Patrick from heaven,
when he was on the sea, coming to Erin.

Matthew Arnold, "Celtic Literature", 1891[10]

The original early medieval casket was built to hold relics, and is dated to either the late eighth or early ninth century.[11] It consisted of a single yew-wood chamber with a sliding door, and was covered with tinned bronze plates decorated with interlace.[5][12] The original plates on the sides of the shrine are still visible.[13]

It is traditionally associated with Patrick and believed to have been in his possession and sanctified by him[4] before he presented or gave it to St Macartan (454—506), the first Bishop of Clogher diocese in southwest Ulster. This story is first mentioned in a 7th-century vita of St. Patrick, in which the shrine is named as the Domnach Airgid.[14][15] The original casket may have been referred to in the 10th century "Tripartite Life of St Patrick", which mentions gifts made to him, including relics of the Apostles, portions of the True Cross, and tufts of Mary's hair, or the Holy Sepulchre.[5] Historians believe that such relics would have been collected during trips by Irish clergy to Rome.[16]

14 and 15th century plates

The shrine was significantly remodeled around 1350 under the commission of John O’Carbri,

Anglo-Norman invasion of Ireland. The Normans sought to undermine the established order, in part via an attack on Irish Christianity, in an effort to detach the island from its Celtic heritage. In response, some clerics fought back by refurbishing and restoring early medieval sacred objects in order to reinforce the island's cultural identity.[20]

During the first phase of reworking, the front plate (front cover) was replaced with four rectangular, silver

true cross.[23][24] The four panels around Jesus contain eleven smaller, ornately and delicately figures carved in low-relief (basso-rilievo),[12][25] They depict saints and clerics dressed in clothes that draw from both early medieval Irish and European gothic styles.[17][20]

The upper left hand panel shows the

rock crystal,[27] a precious stone that was rarity in Ireland at the time.[23]

Panels on the shrine's lower short-side

The lower short-side contain a three plates also adorned with figures of saints.

zoomorphic grotesques, some with unusually large jaws and bulbus eyes, were placed on small mounts at the borders and corners of the front cover.[25][28] The dove hovering above Christ's head was also added during this rework.[24]

Manuscript

The folios of an eight or ninth century illuminated manuscript were found within the shrine when it was opened in 1832 by the antiquarian William Betham. The manuscript reproduced a Gospel written in Vulgate Latin,[29][30] and inscribed with Irish majuscule script.[31] The book is severely damaged, with just 39 extant leaves intact, of which some have become detached from their casing.[4] It is today catalogued as MS. 24. Q. 23.[32]

Provenance

The Domnach Airgid was kept over the centuries in various religious houses and by local families in the Clogher and Clones region.[22] It is thought to have been owned by "The Lord of Enniskillen", who was likely a member of the Maguire family executed following the Irish Rebellion of 1641.[33] It is first mentioned in modern literature by John Groves in 1819, when it was kept as a private heirloom in Brookeborough, County Fermanagh.[34][35] In 1832 it was purchased by the Dublin bookseller George Smith, after which it was acquired by the Anglo-Irish peer, Henry Westenra.[34]

Petrie described the shrine's detail c. 1835-39, and in 1896 John Bernard published a detailed paper on the manuscript.[29][36] In 1918 Edmund Armstrong and H. J. Lawlor provided in-depth descriptions and accounts of its symbolism and provenance for the Clogher Diocesan Register, and their work is still considered largely definitive.[37] It was acquired by the Royal Irish Academy from Petrie in 1847, shortly after his death.[33][31] This took place during a period of refocus and acquisition by the Academy (as they put it, "judicious purchasing"), in part influenced by the antiquities dealer Redmond Anthony's (1768-1848) collection of Irish medieval jewelry and decorative artworks.[11][38] The museum's new directive sought to bring from private to public collections works of national historical significance such the Cross of Cong (a donation from 1839) and the Ardagh Hoard (acquired 1874), that had languished as mere curiosity pieces.[11] The shrine was transferred to the National Museum of Ireland, Kildare Street, Dublin, on its founding in 1890.[35]

Condition

Due to its age, the Domnach Airgid is in poor condition. Areas of the gilding contain accumulations of dirt, and any colourisation has long since faded, leading to its current dark appearance of mostly brown and black hues.[4] The metal works between the front cover plates are disjointed, while the back end is mostly lost, with just the bronze sheet, which may be early, remaining extant.[17] Petrie said that the order of some of the figures was changed during a then recent repair of the front cover. However, he had an earlier drawing of the shrine, on which he based some of his descriptions.[8]

References

Citations

  1. ^ Orpen (1918), p. 531
  2. ^ a b "Shrine of Saint Patrick's Gospels: early 20th century (original dated 1080–1100)". New York: Metropolitan Museum of Art. Retrieved 2 July 2021
  3. ^ a b Moss (2014), p. 295
  4. ^ a b c d O'Curry (Dublin Review, 1861), p. 12
  5. ^ a b c d e f Moss (2014), p. 294
  6. ^ Petrie (1839), pp. 17–18
  7. ^ Petrie (1839), p. 20
  8. ^ a b Petrie (1839), p. 15
  9. ^ a b Bourke (2006), p. 35
  10. ^ Arnold (1891)
  11. ^ a b c Moss (2014), p. 31
  12. ^ a b c O'Curry (Wentworth, 1861), p. 322
  13. ^ a b Overbey (2006), p. 489
  14. ^ Overbey (2006), p. 488
  15. ^ O'Floinn (2002), p. 176
  16. ^ Moss (2014), p. 33
  17. ^ a b c Stalley (1977), p. 217
  18. ^ Armstrong; Lawlor (1917), p. 126
  19. ^ O'Floinn (1996), p. 40
  20. ^ a b c O'Toole (2013), p. 98
  21. ^ Hourihane (2012), p. 510
  22. ^ a b Duffy; Jackson (2009), p. 117
  23. ^ a b Moss (2014), p. 113
  24. ^ a b c O'Curry (Wentworth, 1861), p. 323
  25. ^ a b O'Floinn (2002), pp. 261–262, 270
  26. ^ Moss (2014), p. 477
  27. ^ a b Moss (2014), p. 68
  28. ^ Moss (2014), p. 60
  29. ^ a b "Domnach Airgid". Royal Irish Academy. Retrieved 26 February 2021
  30. ^ "The Study of Celtic Literature". The Cornhill Magazine. Guildford: Cornhill 1993. p. 296
  31. ^ a b Diringer (1986), p. 464
  32. ^ "Domnach Airgid. Sections of the Gospels in Latin enclosed in a "silver shrine" called the Domnach Airgid. 8th - 9th c.". National Library of Ireland. Retrieved 30 May 2021
  33. ^ a b Bernard (1896), p. 303
  34. ^ a b Bourke (2006), 31
  35. ^ a b Lucas (1986), p. 22
  36. ^ Armstrong; Lawlor (1917), p. 96
  37. ^ Bourke (2006), p. 32
  38. ^ Cahill (1994), p. 54

Sources

External links
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