Francis Dzierozynski
Francis Dzierozynski | |
---|---|
Orders | |
Ordination | 1806 |
Personal details | |
Born | Franciszek Dzierożyński January 3, 1779 |
Died | September 22, 1850 Frederick, Maryland, U.S. | (aged 71)
Nationality | Polish |
Denomination | Catholic Church |
Francis Dzierozynski (born Franciszek Dzierożyński; January 3, 1779 – September 22, 1850) was a Polish
The
His term as superior of the mission came to an end in 1830, and Dzierozynski took up other prominent positions in the Maryland Mission. He also resumed teaching and led retreats. He again became leader of the newly elevated Maryland Province in 1839, but his old age and continuing conflicts with bishops and the Superior General resulted in an unsuccessful administration of the province. His term came to an end in 1843, and he spent his final years at the novitiate in Frederick, Maryland, where he died.
Early life
Franciszek Dzierożyński was born on January 3, 1779, in
Upon the completion of his education, he continued teaching philosophy and mathematics at the Jesuit collegium in Mogilev, where he also engaged in pastoral work.[3] He then returned to Polotsk, where he taught Jesuit seminarians and lay students in the Jesuit College.[4][5] He led a covert escape from the French invasion of 1812, and later returned to the city, resuming his position as a professor of dogmatic theology, apologetics, and homiletics.[4]
Missionary in America
When Czar
Teaching and administration
Dzyierozynski eventually arrived at
At Georgetown, he began learning English, and sought to gain the trust of the young Jesuits by teaching them philosophy in Latin.[11] He was also fluent in French, Italian, and Russian.[6] Though he initially opposed the American view that the Church should be governed in a "republican" fashion, he eventually adopted the American Jesuits' position.[12] The students came to like Dzierozynski, and gave him the nickname of "Father Zero," as they could not pronounce his last name. He became a citizen of the United States in 1828, and believed in civic participation. It was said that he frequently spoke about metaphysics with Vice President John C. Calhoun.[11]
Leadership of the American Jesuits
In April 1823, Dzierozynsi was appointed by the
Dzierozynski remained a professor at Georgetown,
He conflicted with the
Dzierozynski played a role in the establishment of St. John's College in Frederick, Maryland, in 1829.[14] He was relieved of his office in November 1830, when Peter Kenney arrived as an apostolic visitor to investigate the possibility of elevating the Maryland mission to the full status of a province. A future provincial superior, James A. Ryder, credited Dzierozynski with saving the Jesuit mission in the United States.[16]
White Marsh dispute
Fortis appointed Dzierozynski on the belief that a non-American superior would be best suited to resolve a dispute between the Jesuits and Ambrose Maréchal stemming from disputed terms of an agreement made during the suppression of the Society of Jesus, over ownership of substantial lands in Maryland, especially
The American Jesuits resisted this proclamation, viewing it as foreign interference with their affairs, which were conducted by the Corporation of Roman Catholic Clergymen, a legally separate entity. Luigi Fortis debated the issue before the
A compromise was reached in 1826 among the cardinals in Rome, whereby Maréchal would receive a monthly stipend for life from the Jesuit Superior General, and the Jesuits would maintain ownership of the White Marsh plantation.[27] Dzierozynski rejected the claim of Maréchal's successor, James Whitfield, that he and his successors were also due the stipend. The superiors in Rome decided in favor of the archbishop, and directed a final lump payment to be made to Whitfield's successor, Samuel Eccleston. Dzierozynski's successor, Thomas F. Mulledy, paid for this obligation in 1838 by selling the Jesuits' slaves.[28]
Later life
After his term as mission superior, Dzierozynski remained active in the Maryland Mission and later
In addition to his educational duties, Dzierozynski was spiritual director and
Vice-provincial superior
William McSherry, the provincial superior of the Maryland Province, died in 1839, just six months after being appointed to the office. The Maryland Jesuits selected Dzierozynski to be vice-provincial to manage the province in the interim period.[33] Though Dzierozynski effectively acted in the capacity of a provincial superior, Jan Roothaan declined to elevate him to indicate that the province was on probation for previous scandals.[34] The combination of his old age and the fact that he had fallen ill several days prior to his appointment resulted in a reclusive provincial who left Frederick, Maryland only after being ordered by Roothaan. The Jesuits criticized Dzierozynski as being too passive in governing the province.[35] Likewise, Roothaan admonished him for allowing such behavior among the Jesuits as excessive imbibing of alcohol, celebration of national holidays, and other customs that the European Jesuits did not allow.[33]
Dzierozynski was reluctant to open a new Jesuit college within his jurisdiction, but Fenwick's persistence combined with Roothaan's approval resulted in the opening of the College of the Holy Cross in Worcester, Massachusetts, in 1843.[33] In September of that year, Dzierozynski resigned the office of provincial superior,[36] and was succeeded by James A. Ryder.[37]
Final years
Dzierozynski returned to the role of master of novices, but after three years, his health further deteriorated and his disagreements with Roothaan mounted, resulting in the end of his tenure.[36] By August 1850, he anticipated that he would soon die, and he received his last rites. His health prevented him from celebrating Mass. He died on September 22, 1850. In accordance with his request, Dzierzynski's body was carried in front of the Visitation Convent in Frederick, where the cloistered nuns mourned it, before being removed for burial.[38] He was described as the most prominent of the early Polish Jesuit missionaries to the United States.[14]
Notes
- Propaganda Fide (which had exercised jurisdiction over the United States as a mission church since 1776), or by the bishop (whom the Holy See had ordered to take possession of all Jesuit property as part of its suppression). When the Society of Jesus began to be restored in America in 1805 by allowing former Maryland Jesuits to join the Russian Jesuit province, the Corporation endured and expanded for some time, causing friction among those who renewed their Jesuit vows and those who did not. Indeed, even when Pope Pius VII officially restored the Society of Jesus worldwide in 1815, the Corporation continued to add new members, some of whom had never been Jesuits before the suppression. With the Corporation's endurance continued its legal possession of the former Jesuit property, instead of the return of the property to the now-restored Jesuit order.[18][19]
References
Citations
- ^ Kuzniewski 1992, p. 52
- ^ Kuzniewski 1992, p. 53
- ^ Kuzniewski 1992, pp. 53–54
- ^ a b c Kuzniewski 1992, p. 54
- ^ Rutkowska 1946, p. 98
- ^ a b Rutkowska 1946, p. 100
- ^ Curran 1993, p. 91
- ^ a b c Kuzniewski 1992, p. 55
- ^ Devitt 1933, p. 314
- ^ Rutkowska 1946, pp. 99–100
- ^ a b Kuzniewski 1992, p. 56
- ^ Kuzniewski 1992, pp. 56–57
- ^ a b c d Kuzniewski 1992, p. 59
- ^ a b c Sokol & Mrotek Kissane 1992, p. 105
- ^ a b Kuzniewski 1992, p. 60
- ^ a b Kuzniewski 1992, p. 67
- ^ a b Devitt 1934, p. 419
- ^ Curran 2012a, pp. 14–16
- ^ Schroth 2017, pp. 59–64.
- ^ a b Kuzniewski 1992, p. 61
- ^ Curran 1993, p. 94
- ^ Kuzniewski 1992, pp. 64–65
- ^ Kuzniewski 1992, p. 65
- ^ Kuzniewski 1992, p. 57
- ^ Kuzniewski 1992, p. 58
- ^ Kuzniewski 1992, p. 62
- ^ Kuzniewski 1992, p. 63
- ^ Kuzniewski 1992, p. 64
- ^ a b c d Kuzniewski 1992, p. 68
- ^ Judge 1959, p. 377
- ^ "From Mission to Social Justice: Four Centuries of the Maryland Province of the Society of Jesus". Georgetown University Library. February 24, 2023. Archived from the original on February 3, 2023. Retrieved July 3, 2023.
- ^ Kuzniewski 1992, pp. 69–70
- ^ a b c Kuzniewski 1992, p. 71
- ^ Curran 2012b, p. 118
- ^ Kuzniewski 1992, p. 70
- ^ a b Kuzniewski 1992, p. 72
- ^ Kuzniewski 2014, p. 32
- ^ Kuzniewski 1992, p. 73
Sources
- Curran, Robert Emmett (1993). The Bicentennial History of Georgetown University: From academy to university, 1789–1889. Vol. 1. Washington, D.C.: ISBN 978-0-87840-485-8. Archived from the original on December 30, 2019. Retrieved December 30, 2019 – via Google Books.
- Curran, Robert Emmett (2012a). "Ambrose Maréchal, the Jesuits, and the Demise of Ecclesial Republicanism in Maryland, 1818–1838". Shaping American Catholicism: Maryland and New York, 1805–1915. Washington, DC: Catholic University of America Press. pp. 13–158. ISBN 978-0813219677. Archivedfrom the original on September 9, 2018. Retrieved May 24, 2018.
- Curran, Robert Emmett (2012b). Shaping American Catholicism: Maryland and New York, 1805–1915. Washington, D.C.: ISBN 978-0-8132-1967-7. Archived from the original on December 30, 2019. Retrieved December 30, 2019 – via Google Books.
- Devitt, Edward I. (October 1, 1933). "History of the Maryland-New York Province: IX, The Province in the Year 1833". Woodstock Letters. LXII (3): 309–348. Archived from the original on January 30, 2019. Retrieved December 30, 2019 – via Jesuit Online Library.
- Devitt, Edward I. (October 1934). "History of the Maryland-New York Province XI: Deer Creek". Woodstock Letters. 63 (3): 400–420. Archived from the original on July 4, 2023. Retrieved July 3, 2023 – via Jesuit Online Library.
- Judge, Robert K. (November 1, 1959). "Foundation and First Administration of the Maryland Province, Part I: Background". Woodstock Letters. LXXXVIII (4): 376–406. Archived from the original on January 26, 2019. Retrieved November 13, 2019 – via Jesuit Online Library.
- Kuzniewski, Anthony J. (January 1992). "Francis Dzierozynski and the Jesuit Restoration in the United States". JSTOR 25023700.
- Kuzniewski, Anthony J. (Spring 2014). "Our American Champions: The First American Generation of American Jesuit Leaders After the Restoration of the Society" (PDF). Studies in the Spirituality of Jesuits. 46 (1). (PDF) from the original on December 18, 2018. Retrieved December 18, 2018.
- Rutkowska, M. Neomisia (July–December 1946). "A Polish Pioneer Jesuit in America". Polish American Studies. 3 (3/4): 98–103. JSTOR 20147082.
- Schroth, Raymond A. (Spring 2017). "Death and Resurrection: The Suppression of the Jesuits in North America". American Catholic Studies. 128 (1): 51–66. S2CID 201738957.
- Sokol, Stanley S.; Mrotek Kissane, Sharon F. (1992). The Polish Biographical Dictionary: Profiles of Nearly 900 Poles who Have Made Lasting Contributions to World Civilization. Wauconda, Illinois: Bolchazy-Carducci Publishers. pp. 105–106. ISBN 0-86516-245-X. Archived from the original on December 30, 2019. Retrieved December 30, 2019 – via Google Books.
External links
- Appearance in the records of the Georgetown Slavery Archive