Hồ Quý Ly
Hồ Quý Ly 胡季犛 | |||||||||
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Died | 22 October 1407 | (aged 70–71)||||||||
Spouse | Huy Ninh, daughter of Trần Minh Tông | ||||||||
Issue | Hồ Nguyên Trừng, unknown who is the mother Hồ Hán Thương, son of Princess Huy Ninh Princess Thánh Ngâu, daughter of Princess Huy Ninh; later as Empress Khâm Thánh of Trần Thuận Tông | ||||||||
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House | Hồ | ||||||||
Father | Lê Quốc Mạo | ||||||||
Mother | Lady Phạm |
Hồ Quý Ly (
Biography
Early career
Hồ Quý Ly was born in 1336 at Đại Lại village,
Rise to power
At the time, power in
In 1380, Quý Ly joined Do Tu Binh in fending off a Cham attack in Thanh Hoa. In 1382, Che Bong Nga launched another northward assault into Thanh Hoa by both land and sea. A local general named Nguyen Da Phuong, put aside Quý Ly's orders and left his position to attack, inflicting a series of defeats on the Cham forces and forcing them to withdraw back to the south. In early 1383, a large fleet of Quý Ly was cancelled[
As a chief minister
In March 1387, Nghe Tong returned to the capital and Quý Ly was appointed chief minister. By September, anti-Quy Ly faction began emerging in the court. Le A Phu, an official, had warned Prince Ngac about Quý Ly and secretly sent an offer to
In mid-1389, chaos and revolts against Quý Ly occurred in Thanh Hoa. Take advantage,
In 1392, through manipulating Nghe Tong, Quý Ly removed Tran Nhat Chuong, a member of the royal family for plotting to assassinate him.
In early 1398, Quý Ly manipulated king Thuan Tong into abdicating. He appointed the two-year-old Prince An as king
Reign and exile
In 1400, Quý Ly dethroned the last Trần emperor and declared himself emperor, establishing his clan in royal positions and renaming the kingdom from Đại Việt to Đại Ngu. Encountering a failed coup by the Trần, Quý Ly suppressed dissenters by executing 370 dissidents, seizing their possessions, enslaving their female relatives, and burying alive or drowning males of all ages.[18][19]
In 1401, he abdicated in favor of his second son
In 1407, he was captured by Ming forces in Thiên Cầm cave and was exiled to China.[20] He was forced to enlist in the Ming army as a common soldier. It is not clear when he died. His son, Hồ Hán Thương, and grandson, Hồ Nhuế, also died in Chinese exile.
Family
- Forefather : Hồ Hưng Dật
- Father : Hồ Quốc Mạo
- Mother : Phạm Thị Mỗ
- Brothers : Hồ Quý Đôn, Hồ Quý Uông, Hồ Quý Mỗ, Hồ Quý Hàm, Hồ Quý Tì
- Spouses : Huy Ninh Princess, Thái Từ Empress, Nguyễn Thị Mỗ
- Children : Hồ Nguyên Trừng (general), Hồ Hán Thương (second emperor), Hồ Thánh Ngâu (Trần dynasty's empress)
- Grandchildren : Hồ Nhuế (crown prince), Hồ Ngũ Lang, Hồ Vô Cữu, Hồ Tử Chương, Hồ Tử Việp, Trần Thiếu Đế
Works
- Quốc ngữ thi nghĩa (國語詩義)
- Minh đạo lục (明道錄)
Speech
You inquire about the state of affairs in Annan.
Annan's customs are simple and pure.
Moreover, official clothing is according to the Tang system.
The rites and music that control intercourse between the ruler
and the officials
are those of the Han.
The jade brush unfolds new laws.
The gold sword slices the scales of armor.
Every year in the second or third month
Peach and plum seeds are planted in spring.[21]— Hồ Quý Ly describing his country to a Ming dynasty envoy through a poem
Legacy
Hồ Quý Ly has been a subject of controversial debates among Vietnamese historians, some scholars value his radical thoughts and reformation, while others regard him as a usurper.[
References
- ^ Hoang 2007, p. 18.
- ^ Whitmore 1985, p. 13.
- ^ Miksic & Yian 2016, p. 523.
- ^
Tsai, Shih-shan Henry (2001). "The Price of Glory". Perpetual Happiness: The Ming Emperor Yongle. University of Washington Press. p. 179. ISBN 9780295981093. Retrieved 5 March 2024.
Champa's invasions, coupled with natural disasters and political intrigues, ultimately induced the usurper Le Qui-ly (1335–1407) to topple the Tran regime. In 1400 Le established the Ho dynasty (Le's Chinese name was Ho Nhat-nguyen, or Hu Yiyuan) with a new capital called Tay-do (Chinese: Xidu), or the Western Capital, in Thanh-hoa [...].
- ^ Whitmore 1985, p. 12.
- ^ Whitmore 1985, p. 16.
- ^ Whitmore 1985, p. 17–18.
- ^ Whitmore 1985, p. 18–19.
- ^ Whitmore 1985, p. 21–23.
- ^ Whitmore 1985, p. 27.
- ^ Whitmore 1985, p. 28.
- ^ Whitmore 1985, p. 30–31.
- ^ Whitmore 1985, p. 33.
- ^ Whitmore 1985, p. 34–35.
- ^ Whitmore 1985, p. 40–43.
- ^ Whitmore 1985, p. 45–46.
- ^ Whitmore 1985, p. 52.
- ^ Whitmore 1985, p. 53.
- ^ a b Kiernan 2019, p. 193.
- ^ Kiernan 2019, p. 194.
- ^ Dutton 2012, p. 72.
Further reading
- Dutton, George E. (2012), Sources of Vietnamese Tradition, Columbia University Press
- Hoang, Anh Tuấn (2007). Silk for Silver: Dutch-Vietnamese relations, 1637–1700. Brill. ISBN 978-9-04-742169-6.
- Kiernan, Ben (2019). Việt Nam: a history from earliest time to the present. ISBN 978-0-190-05379-6.
- ISBN 978-0415735544.
- Taylor, Keith W. (2013). A History of the Vietnamese. Cambridge University Press.
- Whitmore, John K. (1985). Vietnam, Hồ Quý Ly, and the Ming (1371–1421). Yale Center for International and Area Studies.