Kala pani (taboo)

Source: Wikipedia, the free encyclopedia.
For other uses, see Kala Pani (disambiguation).

The kala pani (lit. black water) represents the proscription of the over reaching seas in Hinduism.[1] According to this prohibition, crossing the seas to foreign lands causes the loss of one's social respectability, as well as the putrefaction of one’s cultural character and posterity.[2]

History

The offense of crossing the sea is also known as "Samudrolanghana" or "Sagarollanghana". The

Dharma Sutra of Baudhayana (II.1.2.2) lists sea voyages as first of the offenses that cause the loss of varna.[3] The Dharma Sutra suggests a person can wipe away this offense in three years by eating little at every fourth meal time; bathing at dawn, noon and dusk; standing during the day; and seated during the night.[4]

The reasons behind the proscription include the inability to carry out the daily rituals of traditional Hindu life and the sin of contact with the characterless, uncivilized

reincarnation cycle, as the traveler was cut off from the regenerating waters of the Ganges. Such voyages also meant breaking family and social ties. According to another belief in the pre-modern India, the Kala Pani (sea water) was inhabited by the houglis, bad spirits and monsters.[6]

The 13th century Venetian explorer, Marco Polo, would note in his travelogue, for Malabar:[7]

"They are very strict in executing justice upon criminals, and as strict in abstaining from wine. Indeed they have made a rule that wine-drinkers and seafaring men are never to be accepted as sureties. For they say that to be a seafaring man is all the same as to be an utter desperado, and that his testimony is good for nothing."

— "The Travels of Marco Polo, ch:17 Province of Malabar"

During the Portuguese

Muscat, and other places around Asia and Africa.[8] The Chola Empire under Rajendra I was also renowned for conducting maritime trade across Southeast Asia
.

British period

Mutinies

The East India Company recruited several upper-caste soldiers, and adapted its military practices to the requirements of their religious rituals. Consequently, the overseas service, considered polluting to their caste, was not required of them.[9]

During the

mutiny on 2 November 1824 at Barrackpore.[11]

The General Service Enlistment Act of 1856 required the new recruits to serve overseas if asked. The serving high-caste sepoys were fearful that this requirement would be eventually extended to them.

Indian rebellion of 1857.[13]

The Cellular Jail was known as Kala Pani, as the overseas journey to the Andaman islands threatened the convicts with the loss of caste, resulting in social exclusion.

Cellular Jail, the British Indian prison on the Andaman and Nicobar Islands was known as Kala Pani: an incarceration in this jail threatened the convicts with the loss of caste and the resulting social exclusion.[14]

Indentured laborer diaspora

When slavery was abolished in British colonies (such as

coolies
" to the countries such as South Africa, Mauritius, Fiji and the Caribbean that required cheap labor, which were often presented as "promised lands." But many prospective candidates for the distant colonies expressed their fears of crossing the Kala Pani. So the British often employed a stratagem to dispel the doubts of the indentured: they placed water from the Ganges in large cauldrons on the ships, to ensure the continuity of reincarnation beyond the Kala Pani. The sea voyage was then seen as less fearsome.

The Kala Pani theme features prominently in the

Indo-Mauritian descent, describes the Kala Pani as a source not only of the dissolution of identity, but also of beauty and reconstruction, leading to what he terms a "coral imaginary."[citation needed] Indo-Guyanese poet Shana Yardan also discussed this cultural issue in her work.[17]

Modern India

The

Tirupati Temple does not allow a priest who has crossed the seas to enter the temple's sanctum sanctorum.[18]

In 2007, the

Vishwesha Teertha announced fasts to pressure each other on the issue.[21]

Vishnunarayanan Namboothiri, a noted poet who served as a priest at the Sreevallabha Temple, was not allowed to enter the temple after he returned from an overseas trip to London. The temple authorities, led by the thantri (chief priest), asked him to undergo a thorough cleansing, penance and punaravrodha (reinstallation) before he would be allowed in again.[22] Namboothiri was asked to purify himself by reciting the Gayatri Mantra 1008 times, which he refused to do. The Rashtriya Swayamsevak Sangh supported him, calling the taboo an "outdated ritual".[23] The Travancore Devaswom Board also supported him, and fired two of its officials for refusing to support his reinstatement. After the board served the thantri a show-cause notice, Namboothiri was allowed back after purification by sprinkling of holy water (theertham).[24]

References

  1. ^ "Crossing the Kala Pani to Britain for Hindu Workers and Elites". American Historical Association. 2012-01-04. Retrieved 2012-02-02.
  2. ISBN 978-0-415-52624-1
    . Retrieved 2 February 2013.
  3. ^ Charles Eliot (1921). Hinduism and Buddhism: An Historical Sketch, vol. 3. Edward Arnold & Co. p. 102. Retrieved 3 October 2023.
  4. ISBN 978-0-19-283882-7
    . Retrieved 2 February 2013.
  5. ^ Crossing the Ocean by Vrindavanam S. Gopalakrishnan. Hinduism Today, July/August/September 2008.
  6. ISBN 978-1-84331-006-8
    . Retrieved 2 February 2013.
  7. ^ "The Travels of Marco Polo/Book 3/Chapter 17 - Wikisource, the free online library". en.wikisource.org. Retrieved 2022-01-12.
  8. ISBN 978-90-04-19316-1
    . Retrieved 2 February 2013.
  9. ISBN 0-521-68225-8
    .
  10. ^ Spencer Walpole (1890). A history of England from the conclusion of the great war in 1815. Longmans, Green. p. 279. Retrieved 2 February 2013.
  11. ISBN 978-0-85229-760-5
    . Retrieved 2 February 2013.
  12. ISBN 978-81-8158-012-2
    . Retrieved 2 February 2013.
  13. ISBN 978-0-313-32280-8
    . Retrieved 2 February 2013.
  14. ISBN 978-0-415-30980-6
    . Retrieved 2 February 2013.
  15. ISBN 978-0-8223-3388-3
    . Retrieved 2 February 2013.
  16. ISBN 978-1-137-26295-0
    . Retrieved 2 February 2013.
  17. ISBN 978-0-415-50967-1
    .
  18. DNA
    . Retrieved 2012-02-02.
  19. ^ "Shiroor seer backs Puttige swamiji". The Hindu. 2007-11-29. Archived from the original on 2007-12-01. Retrieved 2012-02-02.
  20. ^ "Paryaya is my right: Puttige swamiji". The Hindu. 2008-01-15. Archived from the original on 2008-01-16. Retrieved 2012-02-02.
  21. ^ "Shiroor Math seer terms fear of swamijis' foreign visits as irrational". The Hindu. 2002-01-17. Retrieved 2012-02-02.
  22. ^ "Kerala priest loses his job 'cos he went to London". rediff.com. Retrieved 2012-02-02.
  23. ^ "Kerala temple tamasha leaves two jobless, many angry and a few laughing". rediff.com. Retrieved 2012-02-02.
  24. ^ "And thus ended the temple tamasha..." rediff.com. Retrieved 2012-02-02.

External links

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