Khidr Bey

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Khidr Beg
خضر بك
TitleKhidr
Maturidi
Main interest(s)Aqidah, Kalam (Islamic theology), Logic, Fiqh (Islamic jurisprudence), Arabic prosody, Literature, Tafsir
Notable work(s)Jawahir al-'Aqa'id, better known as: al-Qasida al-Nuniyya ("Ode Rhyming in the Letter Nun [N]")
Muslim leader
Influenced by
  • Sa'd al-Din al-Taftazani
Influenced

Khidr

Maturidi scholar and poet of the 9th/15th century, and the first kadi (qadi) of Istanbul. The unique source for his biography is the Arabic original of al-Shaqa'iq al-Nu'maniyya by Tash-Kopru-Zade.[1]

Biography

He was born in

Yanbolu (in present-day Bulgaria
) as kadi.

His three sons, Ya'kub Pasha, Mufti Ahmad Pasha and Sinan Pasha, were also notable scholars, the latter being the author of the famous Tadarru'dt.

Death

After the conquest of Istanbul in 857/1453, he was appointed its first kadi, in which post he remained until his death in 863/1458-9. He is buried in the Zeyrek quarter of Istanbul, where he also built the mosque later attributed to a certain Hadjdji Kadin.

He was buried next to the tomb of

First Arab Siege of Constantinople
(674–678 CE).

Works

Although Khidr Beg is reputed to have introduced the versified

Ottoman literature
, very few of his Turkish poems have survived and his reputation rests on three poems in Arabic.

The first, a didactic qasida in the basit metre on the creed, is known as the Nuniyya and has been the subject of several commentaries, most notably that by his pupil al-Khayali.

Another qasida, also a Nuniyya, also called Jawahir al-'Aqa'id (

Arabic
: عجالة ليلة أو ليلتين), is paid special attention in Ottoman period by writing many commentaries.

Finally, there is a Mustazad, in a

Mehmed II the Conqueror, the work in question probably being the Matali' al-Anwar, on logic, by Siraj al-Din al-Urmawi
(d. 1283).

See also

Notes

  1. ^ The name Hıdırbey is originally Khidr Bey, Lord Khidr.

References

External links

Muhammad, The final Messenger of God(570–632 the Constitution of Medina, taught the Quran, and advised his companions
Abu Hurairah
(603–681) taught
Urwah ibn Zubayr (died 713) taught by Aisha, he then taught
Said ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Umar ibn Abdul Aziz
(682–720) raised and taught by Abdullah ibn Umar
Hammad bin ibi Sulman taught
Farwah bint al-Qasim
Jafar's mother
Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taught
Malik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Al-Risala, jurisprudence followed by Sunni, Sunni sufi and taught
Ismail ibn IbrahimAli ibn al-Madini (778–849) wrote The Book of Knowledge of the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Jami` at-Tirmidhi hadith books
Al-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Sunan Abu Dawood
Hadith Book
Muhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets and Kings, Tafsir al-Tabari
Abu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Diwan-e Shams-e Tabrizi
on Sufism
Key: Some of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Travelled extensively collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia